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唯識論同學鈔 (No. 2263) 0342a09 - 0342a18: 憑遠依大聖慈尊選近守著・天親所判而説三種信境在對法・撲揚・五蘊三論其中對法・顯揚之説唯限有體法五蘊若 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0342a19 - 0342a29: 撲揚廣破之成唯識説通法之旨不言諦故者不云四諦云事也非嫌俗諦有義意本自云四諦實有故返彼云不言諦故也此則 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0342b02 - 0342b14: 見而五見以慧爲體離慧體故是可假法依之瑜伽論中明六煩惱假實五見世俗有也云云 加之義燈上文任本論説執依別 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0342b15 - 0342c15: 法執用稱我離別境慧全有體性如云我法二見用雖有別而不相違同依一慧隨百法中別開立不正見專同妄念等其體假可 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0342c16 - 0342c19: 也爲言不爾者同字頗似用能能可思之 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0343a04 - 0343a17: 故慚與愧倶遍善心所縁別文況如此難者都成不許二法倶起被題不倶起之時有耶似前後相違但於瑜伽説者燈師以二心 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0343b01 - 0343b10: 惱必有通對治別對治有不定也 兩方若具者疏中以不善根起惡勝故須二對治餘惑不然云云既云餘惑不然明知餘惑全 [show] (4 hits)
唯識論同學鈔 (No. 2263) 0343b11 - 0343b20: 答如前重答申於餘惑有不定也不如貪嗔疑必有二對治但於餘惑不然釋者見疏始終斷彼三時必由二對治乃至以不善根 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0343b21 - 0343b23: 汎爾非判別治用否由此癡必應別有其最要也若餘煩惱中有須通別治之法其故難成如何 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0343b24 - 0343c06: 通唯善慧別即三根由此無癡必應別有文其體不善根須通別對治故如貪嗔二法成有別體也故疏云如貪嗔二故必別有[show] (4 hits)
唯識論同學鈔 (No. 2263) 0343c08 - 0343c14: 問無癡善根以慧爲體云師意會本論大悲非根攝文論從瞋説爲非根云云 正義如何難之耶 答疏云若爾即三念住等亦 [show] (3 hits)
唯識論同學鈔 (No. 2263) 0343c15 - 0343c28: 於諸相・隨好・十力・無畏等功徳述二十二根相攝中判三念住其體無貪無嗔非根所攝大悲無嗔癡所攝非根所攝二法 [show] (11 hits)
唯識論同學鈔 (No. 2263) 0343c29 - 0344a06: 致問答見タリ次大悲以無嗔無癡爲體其體通根非根實會從無嗔説實根所攝三念住爲體無貪嗔同非根所攝故如文非根 [show] (6 hits)
唯識論同學鈔 (No. 2263) 0344a07 - 0344a14: 何過所以何者大悲似四無量中悲唯以嗔爲體非根所攝所以致從影嗔説云會釋念住不爾慧根攝故致影略説爲言次前師 [show] (6 hits)
唯識論同學鈔 (No. 2263) 0344a18 - 0344a19: 別尋云瑜伽鈔三念住以貪等三善根爲體文 若爾前師何限大悲致從 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0344a20 - 0344a20: 無嗔説云會釋耶 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0344a21 - 0344a23: 答三念住以無癡爲體云事教其説道理又非分明可疑解釋何爲定量但進彼釋可爲疑難如別帖記之 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0344a25 - 0344b05: 問癡以慧爲體師意存三念住慧根所攝之義會本論非根所攝文且約影顯非實理文云云 爾者影顯意撲揚大師如何釋給 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0344b06 - 0344b13: 答癡以慧爲體師意依對法意判念住依慧故根所攝而瑜伽三念住非根所攝文成相違故彼論擧佛餘功徳慧根所攝顯念住 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0344b23 - 0344c06: 子衆生恭敬不生歡喜是無貪也二者於不恭敬不生憂戚是無嗔也三者一類恭敬一類不爾於此不生歡戚是合無貪嗔也故 [show] (8 hits)
唯識論同學鈔 (No. 2263) 0344c11 - 0344c16: 見此體性有異説瑜伽意無貪無嗔是一對法論以無貪・嗔・大捨・定・慧五法爲體慧攝文 是二 倶舍論此三皆同念 [show] (8 hits)
唯識論同學鈔 (No. 2263) 0344c18 - 0344c28: 問癡善根以慧爲體云師意不害心所爲許實有將如何答可云假法也兩方若實者三世俗有餘皆是實源出五分誠説設前師 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0344c29 - 0345a22: 捨及不害乃至不害即是無嗔分故別實物誰乍見此説立不害實有義是一 正義難此師有二難之中以後爲至極其後難者 [show] (13 hits)
唯識論同學鈔 (No. 2263) 0345a23 - 0345b03: 説三皆是假有耶不害同無癡是實有故爲言重意三世俗有文雖存詮假有依對法決爲體説無思慮癡以慧爲體義立時蒙正 [show] (3 hits)
唯識論同學鈔 (No. 2263) 0345b04 - 0345b08: 宗哉立不害實有義日全巨害者乎設雖存假有義本疏料簡頗不叶文三是世俗皆是有假文不害假有之旨明也 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0345b09 - 0345b12: 依此四法假立○不害者無嗔善根一分悲愍爲體不損惱爲業當知不害不離嗔故亦是假云云中間文者明行捨不判假實同 [show] (2 hits)
唯識論同學鈔 (No. 2263) 0345b23 - 0345b23:   足精進 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0345b24 - 0345b29: 問定姓二乘無學人可有無足精進耶答可有也付之趣寂二乘自調自度無利樂他之義無佛種故不願求上菩提旁思之不可 [show] (7 hits)
唯識論同學鈔 (No. 2263) 0345c01 - 0345c03: 聲聞有利樂他義故猶有定精進云也 [show] (1 hit)
唯識論同學鈔 (No. 2263) 0345c04 - 0345c04:   難云定姓二乘有足精進釋程可 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.