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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600..7611 7612 7613 7614 7615 7616 7617 7618 7619 7620 7621 7622 7623 7624 7625 7626 7627 7628 7629 7630 7631 ..7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論頌疏抄 (No. 2254) 0502a01 - 0502a12: 有勝作用故三唯善不善無記三於淨品非勝故染法易起故三性受皆能順染淨法難起故染無記念定惠不能順淨云云此釋心 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0502a13 - 0502b01: 別破云云　麟云此是曇無徳宗即經部也以五識能行方能避險難受段食等非由眼根故此師但不許眼見等立識能行行自境 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0502b11 - 0502b21: 位皆具之有通別二意故無失次以二根可對一位也以上 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0502b22 - 0502c09: 三無漏根○増上者言亦爾者文　正文云論云三無漏根於得後後道涅槃等有増上用言亦爾者一一反能爲根云云疏文狼籍 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0502c10 - 0502c12: 具知根起得得八十九品無爲名得涅槃也云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0502c13 - 0502c24: 於現法樂住文　麟云謂無學果於現身中遊諸靜慮受現法樂故云云　堯抄問現法樂住通無漏者非常途談如何答正理論心 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0502c25 - 0502c28: 互引故光云十二縁起中無明等因於行等果各各有増上用文　不言互引以上 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0503a26 - 0503c01: 此六根成無漏淨云云　正文云五根唯有漏而今云此六根成無漏淨者麟云即得六根通無漏者舊云光記也差別及住皆攝六 [show] (9 hits)
倶舍論頌疏抄 (No. 2254) 0503c08 - 0503c14: 信等五四加行位有用與無爲上得爲取依方得生也三道皆名正定聚苦諦得最初生由未知當知根此無爲上得方得生也由已 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0503c15 - 0503c19: 者所謂涅槃定者是聖有無漏道遠一切惡故名爲聖獲得畢竟離繋得故定盡煩惱故名爲定聖於正性得決定故名正性定也云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0503c23 - 0504b02: 住如香荾花清徹膜覆令無分散有説重累如丸而住體清徹故如頗胝迦不 [show] (8 hits)
倶舍論頌疏抄 (No. 2254) 0504b10 - 0504c05: 可名苦受耶答光云極悦無分別可與樂相應極損有分別非與苦相應云云意云極悦･極不悦依地既異故分別有無亦別謂散 [show] (9 hits)
倶舍論頌疏抄 (No. 2254) 0504c06 - 0504c11: 受名爲捨根文　光云捨無分別任運而生是故立根身心合一又苦在身心爲損各異樂在身心爲益各異故別立根捨無異相故 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0504c12 - 0504c21: 人擧聖同凡者謂聖人内無分別亦隨境界之力生於苦樂況諸凡夫得無苦云云　決云阿羅漢等者等取前三果人擧聖同凡者 [show] (8 hits)
倶舍論頌疏抄 (No. 2254) 0504c24 - 0505a11: 智云云決云苦法忍位已無漏心現起故惑不可起但此惑自無始未斷也仍此惑上得身中起也斷此得斷煩惱云也凡薩婆多心 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0505a12 - 0505a28: 知行乃至道類忍位有色無色道諦未知當知行故故十五心皆名未知當知根也云云　決云心忍位未入智位者未知當知中間 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0505a29 - 0505b02: 疏云斷有頂地第九品惑無間道名金剛喩定此定能破一切煩惱如金剛能摧一切云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0505b03 - 0505b25: 現法樂住爲斷惑進勝故無相違也寶云問修道位中觀諦爲斷煩惱及與練根現法樂住等又何但云爲斷煩惱答初果道後如起 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0505b26 - 0505c03: 盡智無生智事　一切無學聖者得盡智不動種姓利根羅漢得無生智畢竟不退故斷有頂地第九品惑解脱道是盡智也此解脱 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0505c04 - 0505c10: 修道之次第也可見之唯無漏後三者文　論云次前所説最後三根體唯無漏是無垢義垢之與漏名異體同文　堯抄問已知根 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0505c11 - 0505c14: 異生及有學聖具有二種無學及佛唯有一種但生他漏自無漏也云云 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0505c15 - 0505c18: 九根通漏無漏云云　信等五根是善善根中有漏善有之謂造佛寫經等也化地部･分別論師心信等五根唯是無漏論難破有 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0505c22 - 0506a03: 懃發願欣求之時布施時無貪相應思由邊際定力答誓願思感現在命根也此則光師意命根本是別報故　現在布施業感現在 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0506a04 - 0506a15: 云　意云憂根善惡不通無記故非異熟信等八根唯善性故非異熟是有記故故非異熟者結憂與八根非伙記也論云毘婆沙師 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0506a24 - 0506b08: 是異熟等故二門別云云無漏無惑所潤壞三有故無異熟無記非因故無異熟也可分別之依唯越義文　意云一唯義二越義依 [show] (13 hits)
倶舍論頌疏抄 (No. 2254) 0506b09 - 0506b09: 憂非無乩事　如三性門 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0506b10 - 0506b15: 二非無漏唯散地故文　決抄問憂非無漏故有異熟也云心如何答有漏法有異熟云也有漏善惡必感果定故頌云斷道有漏業 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0506b16 - 0506b21: 眼等文　寶云十一根定無異熟無異熟有二義一無記故二無漏故眼等八根唯有一義謂無記故無無漏也三無漏根唯有一義 [show] (13 hits)
倶舍論頌疏抄 (No. 2254) 0506b27 - 0506c05: 憂非無記文　惠云婆娑一百四十四云且非有覆無記欲界身･邊二見有覆性是觀行轉憂是戚行轉行相不同不相應故非有 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0506c06 - 0506c20: 故云云　寶云此釋色界無男女根所以一以離婬欲法故若爾因何有鼻舌爲釋伏離故言醜陋不同鼻舌有嚴身用云云　光云 [show] (7 hits)

Produced by： The SAT Daizōkyō Text Database Committee