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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400..7493 7494 7495 7496 7497 7498 7499 7500 7501 7502 7503 7504 7505 7506 7507 7508 7509 7510 7511 7512 7513 ..7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0721c19 - 0722b04: 三天乘自生得通隨應昇無煩等上五天見彼有情及器界事又上五天衆隨應自下下三天中之時亦三天衆見五天衆又下三天 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0722b05 - 0722b14: 相作曾見之門既不爾則無曾見之義云事治定也以曾聞之義成憶知之旨故倶舍･婆沙意必定致異生所起天眼不見五淨居 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0722b15 - 0722b27: 隔凡見哉次於有雜修･無雜修之所成元異者雖似有其謂有雜修･無雜修者只是樂定樂慧之不同也所感異熟者凡身･聖 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0722c03 - 0722c11: 學異生漏盡之一通唯限無學所得設雖正理意何可云五通勝漏盡劣哉　若依之爾者光法師所引正理論中云若爾何縁有漏 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0722c12 - 0722c17: 判漏盡通如力一説意以無學十智悉爲漏盡通體見 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0722c18 - 0722c27: 其十智中則攝無學所得五通故漏盡通可勝有學異生五通云事炳然也若無學通與漏盡通互所相攝而論勝劣者五通以四靜 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0722c28 - 0723a08: 云以有學異生之五通望無學五通所不攝之漏盡通判勝劣事如何有學異生之五通隨應雖被煩惱繋縛依四靜慮除通障而得 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0723a09 - 0723a18: 而得者帶惑障故是可劣無學五通所不攝之漏盡通離惑障故猶可勝以何知者論中説三明之體上述通六謂神境天眼･天耳 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0723a19 - 0723a24: 哉是以於神境等三通者無縁上地境之義見相例可同　若依之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0723a25 - 0723a29: 前後當處述天眼･天耳無記性攝許此二體是眼耳識相應慧故餘處云生上三靜慮起三識表心皆初靜慮攝文天眼･天耳二 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0723b01 - 0723b14: 三通之例難者定天眼耳無記餘四通唯善故彼三通即與所依定相應更不分異地故所無下地三通縁上地境之義也此二通與 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0723b15 - 0723b22: 云有餘師言上靜慮亦有無覆無記表業文 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0723b23 - 0723b28: 三識表心皆初靜慮攝唯無覆無記者餘處論判之所定也明知天眼天耳二通者唯限初禪繋云事如何 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0723b29 - 0723c23: 答天眼天耳無記性攝許此二體是眼耳識相應慧故者今論之定判五識唯尋伺者餘處之偈頌也而定品結下有尋伺中唯伺上 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0723c24 - 0724a09: 者同縁過未八萬劫事更無遠近之不同見相例可同　若依之云爾者見今論文云即此五通於世界境作用廣狹諸聖不同謂大 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0724a10 - 0724b09: 山土石瓦礫之説山等成無擁之通體誠是難思之至極也而於二乘凡夫之三人者利鈍有階級無知有厚薄獨覺最利根無知是 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0724b10 - 0724c06: 生之理設雖過未二世何無二千三千等之不同哉何無一劫二劫等之差異哉若爾於過未八萬劫之境分二乘凡夫等之通准例 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0724c07 - 0725a29: 在彼之別於過未色法者無作用故衆微無諸山等之別無在此在彼之別也未知三世實有之談故致如此之難歟若爾於過未無 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0725b09 - 0725b22: 過去事爲境於過去未來無表無色等之法無方處者餘處論判之所定也何於彼二通之境可論三千界之不同哉　若依之云爾 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0725b23 - 0725c12: 縁心心所及過去法故雖無三千界之不同彼加行位有縁自他色法之義故云爾也以何知者上論文云諸有欲修他心通者先審 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0725c13 - 0725c18: 之宿住通何於宿住通境無自界他界之不同哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0725c19 - 0725c24: 界他界之不同於過未法無方處故也不辨此理致強難之條太不可然 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0726a07 - 0726a18: 義哉是以於大覺世尊者無並出之義見相例可等依之光法師餘處所引婆沙論中云麟角喩者根極勝故樂獨出故當知如佛必 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0726a19 - 0726b18: 理遂成不並出之義此是無一切所有世界之非佛境界之故也准例思之麟喩之勢用若及他三千界者宜自界他界合論談獨出 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0726b19 - 0726c23: 況見結文云如舍利子尚無並出況麟角喩勝彼多倍文文意云劣於麟喩之身子尚於無數世界而猶無出況於勝於身子之麟喩 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0726c24 - 0727a27: 答於如舍利子尚無並出況麟角喩勝彼多倍之文加二料簡以爲難勢太不可然先就初之料簡身子雖利根約三乘之時是聲聞 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0727a28 - 0727b02: 縁佛他心智不有説不得無二如來倶出世故有説得縁此説能縁不説現起雖無評家前説爲善文光法師意同此釋耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0727b06 - 0727b13: 智之二師倶是正義也然無評文故光法師不判正不示倶正之旨爰淨達法師不辨深致無左右判正不恐不足爲指南矣 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0727b14 - 0727b15: 又難云婆沙論中於有頂無上縁惑無上地有説有上縁惑説能縁不説現起云云取意 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0727b19 - 0727b26: 起之皆有其謂於惑品生無始以來極串習之法故無乍有不得之無乍有不起之而第二師於煩惱説能縁不説現起之旨存之故 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee