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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400..7487 7488 7489 7490 7491 7492 7493 7494 7495 7496 7497 7498 7499 7500 7501 7502 7503 7504 7505 7506 7507 ..7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0690a15 - 0690a28: 問聞慧無間生無漏智義可有耶答可有此義也　兩方若有此義者釋光法師所引婆沙論文云若起聞亦慧等時於無漏根非捨 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0690a29 - 0690b20: 答聞慧無間生無漏智云事今論餘處定判分明也即如一方疑難是以光法師餘處解釋中會倶舍婆沙兩論相違云婆沙據鈍根 [show] (15 hits)
倶舍論本義抄 (No. 2249) 0690b21 - 0690c01: 云四分定中唯順決擇分無間生無漏住分等無間不生無漏見而聞慧望彼住分定等勝劣遥異也何可生無漏哉　答就總亦類 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0690c02 - 0690c11: 問遊觀無漏智現前位現修盡無生智義可有耶　答不可有此義也　兩方若有此義者可論疏中遊觀無漏智現前位不現修盡 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0690c12 - 0691a01: 位有息求義故可現修盡無生智也遊觀位無此義故是釋品攝不現修盡無生智也是以見今論文釋聖起餘功徳之偈頌文云若 [show] (18 hits)
倶舍論本義抄 (No. 2249) 0691a02 - 0691a05: 尋云見光法師解釋答盡無生智此中何故不言現修之問作三解釋之中第二釋云又解盡無生智前已論故今者所明云起餘徳 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0691a06 - 0691a15: 答此釋意遊觀位盡無生智不現起之歟所以然者論上文於盡無生智現修位擧四所謂斷惑解脱道勝進道位是一位練根解脱 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0691a16 - 0691b02: 重難云上説盡無生智者彼二智十智之隨一故述斷惑練根雜修之通之四位被現修得修之相許也全無立盡無生智現起之一 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0691c12 - 0691c12: 問今論意判四無畏以何爲體耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0691c13 - 0691c15: 問光法師解理實無畏是智所成不應説　　言體即是智云論文作二解釋爾者第二釋意如何釋之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692a24 - 0692a25: 問無諍智以第四靜慮爲所依所以論家　　如何判之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692a26 - 0692a26: 問無諍智所縁惑者唯限有事惑可云耶｣ [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692a27 - 0692a27: 問無諍智所依定通下地可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692a28 - 0692a28: 問願智知無色界法可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692b01 - 0692b02: 問當處付明法無礙解所縁境且文身不　　詮義可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692b03 - 0692b04: 問今論意法無礙解者爲唯縁自地名等　　爲當縁下地名等義可有之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692b05 - 0692b06: 問論中明詞無礙解相云縁方言詞立爲　　第三文爾者光法師如何釋之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692b07 - 0692b09: 問論文云詞此無礙解唯依二地謂欲界初　　靜慮文爾者依二地所以光法師如何釋之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692b10 - 0692b11: 問論中付明四無礙解相且辨無礙解依　　地云何判之耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0692b16 - 0692b17: 問當處付明四無礙解相且辨無礙解縁　　何境判耶 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0692b19 - 0692b20: 問論中明四無礙解加行擧二師異説爾　　者彼正不光法師如何判之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692b21 - 0692b22: 正理論　　有餘師云有無具得無理得一必令得 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0692b28 - 0692c16: 生俗盡六或十智或述四無畏如次初十二七力或判三念住念慧或云大悲唯俗智文擧共聖共凡二徳云謂無諍願智無礙解等 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0692c17 - 0693a17: 體者世法類四諦他心盡無生是也然末云有共不共等之徳用其用者於彼十智之上有共不共等之徳用之旨成之是當處兩卷 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692x01 - 0692x01: Footnote 此問題原本無記之, 今准抄文補載之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0693a18 - 0693a28: 卷之初標聖慧忍非智盡無生非見餘二有漏慧皆智六見性當卷標十八不共法謂佛十力等誰上擧用下烈體可云哉自餘廣之 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0693b08 - 0693c12: 切然依類同故説爲共故無諍願智四無礙解等全非三乘共得之功徳勝劣大各別故況於異生所得之五通哉然而以三乘及異 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0693c13 - 0693c15: 又難云體本無差別用始有差別者是以實相爲體以諸法爲用之宗之所談也今宗體用倶各各別別也何成今義哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0693c16 - 0693c24: 實有之旨於過未者有體無用於現在者體用倶有也若爾於過未雖有體既無用故如無差別於現在有用故於體亦有差別以之 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0694a07 - 0694a14: 各自分體用因果之義非無之然而今智徳相對論之故非疑況以總合爲所成以別離爲結成可思之加之立名既異也是其證也 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee