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倶舍論本義抄 (No. 2249) 0604a07 - 0604a16: 文全亦同之光法師釋云無學雜修諸解脱道唯四法類隨應現修漏故現不修俗非他心通解脱道故非現修他心此解脱道是 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0604a28 - 0604b07: 有之者如其次第遍可生無煩熱善現善見色究竟五天也於前四品不造決定業於第五品造決定業之業之類有之者超前四 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0604b08 - 0604c02: 之旨畢云若已見諦者則無是事乘先行力漸離染時如次得生欲色色文光法師餘處十五引此文云若准此文聖人不造感生 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0604c03 - 0605c10: 次第感五淨居應知此中無漏勢力熏修有漏令感淨居文婆沙論云但由下品雜修靜慮引第四靜慮衆同分業生煩天既生彼 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0605c15 - 0605c24: 之段見而披彼段解釋雖分明定判引正理論如彼論説雜修靜慮及由業故生淨居天諸所有處等名非異生法也文此文意云 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0605c25 - 0606a03: 也伏上上品煩惱者可生雲天哉次第四靜慮唯有八天若伏上上品煩惱者生福生天者可云伏下上品煩惱者生色究竟天何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0606a04 - 0606a16: 慮九品煩惱全未伏者生無雲天故伏上上品煩惱者生福生天云也次此中以想天別爲一處故第四靜慮總有九處故伏下中 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0606a17 - 0606a23: 六十五所引契經文列九學中擧倶解脱相例可同何況披中阿含經説十八有學中列身證不還如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0606a24 - 0606b07: 福田有二一者有學二者無學有學十八學唯九何等名爲十八有學謂預流向預流果一來向一來果不還向不還果阿羅漢向 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0606b08 - 0606c05: 圓暉法師述此意云無漏三學是聖者因擇滅涅槃是聖者果滅定有漏不是依因依因無故不預其數文但於九學中擧倶解脱 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0606c07 - 0606c13: 斷餘惑盡證得涅槃故更有別勝能故或阿羅漢向中攝之或身證不還中攝之別不擧現般也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0606c14 - 0606c15: 問色定攝金剛喩定可縁下地能治類智品道耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0606c16 - 0607a02: 問無生智可爲阿羅漢果體耶 答生智中或有阿羅漢果體或有阿羅漢果攝非阿羅漢果體之類也 兩方若爲阿羅漢果體 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0607a03 - 0607a29: 答初盡智位所修無生智可爲阿羅漢果體第二念已後生智是阿羅漢果攝可非阿羅漢果體也其故見今論前後之文或偈頌 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0607b01 - 0607c10: 定判思之初盡智位所修無生智是解脱道攝非勝進道攝故可爲阿羅漢果體第二念已後現修未來修生智是勝進道攝非解 [show] (35 hits)
倶舍論本義抄 (No. 2249) 0607c11 - 0607c19: 重難云初盡智位所修無生智解脱道攝故爲阿羅漢果正體云事不可然婆沙論中既云唯勝進道攝是生智若初盡智位所修 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0607c20 - 0607c27: 次初盡智位所修無漏道解脱道攝者後念永不現起歟若不現起者初盡智位所修漏道種類非一准有何障礙後念永不現起 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0607c28 - 0608a02: 盡智既解脱道攝故所修無生智同可解脱道攝云事道理必然也更不可疑之但於婆沙論文者就第二念已後生智論之得意 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0607x03 - 0607x03:  Footnote  (位勝)+果<乙> [show] (1 hit)
倶舍論本義抄 (No. 2249) 0608a03 - 0608a07: 者有漏功徳繋地堅牢故無間道位不修上邊有漏道解脱道位初修上邊有漏無間解脱道云也此別事也此外間解脱道位不 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0608a19 - 0608a24: 答無學位勝果道云事道理既爲必然之上婆沙論處處之文亦分明也如前重出之但於婆沙論及阿羅漢果阿羅漢勝果道退 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0608a25 - 0608b11: 八地修所斷煩惱時所得無漏離繋得以未來所修漏道爲引因歟 答可爲引因也 兩方若爲引因者見光法師餘處三解釋 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0608b12 - 0608b24: 八地修所斷煩惱時所得無漏離繋得由未來修容與彼無漏離繋爲引因能治漏道之力也光法師餘處但隨自道彼能證道雖 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0608b25 - 0608c06: 俗道離染時亦修未來諸漏道所得二果是彼果故亦得建立沙門果名之義畢正義破之云彼不應作是説所以者何未來聖道 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0608c07 - 0608c15: 來不還二果是未來所修漏道正果云故蒙未來聖道未有作用如何於彼此得果名之難破也今義意聖者以有漏道斷下八地 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0608c16 - 0609a03: 法師所引顯宗論中述以無漏道斷上七地前八品煩惱間解脱道位上地近分有漏道修不修相作三解釋爾者初釋意如何釋 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0609a04 - 0609a13: 十六文或云斷上七地諸間道四類世俗滅道法智隨應現修乃至此上未來皆修七智文或云斷上七地諸解脱道四類世俗滅 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0609a14 - 0609a19: 修世俗智之旨也非云以無漏道斷上七地煩惱九間道八解脱道位修世俗智歟故正理論説雖同顯宗論初釋意斷上七地煩 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0609a20 - 0609a28: 唯第九一品煩惱得有漏漏二種離繋得爲當前八品煩惱得之歟 答可有二義也 兩方若唯第九一品煩惱得之者既廣得 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0609a29 - 0609b06: 端歟其中暫存一義云以漏道斷上七地煩惱第九解脱道位廣修前八品煩惱能治上地近分有漏道故前八品煩惱亦可得有 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.