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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400..7466 7467 7468 7469 7470 7471 7472 7473 7474 7475 7476 7477 7478 7479 7480 7481 7482 7483 7484 7485 7486 ..7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0588c05 - 0588c10: 文此倶舍婆沙兩論文更無背正理論若天家家受三生者人間受二天上受三等之文何作論意各別之釋哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0588c11 - 0588c19: 答光法師三解釋倶非無其謂初釋意云倶舍婆沙兩論既無分明之文故由向中怱迫之理與正理論意同云也但於極七返有聖 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0588c20 - 0589a07: 極少云事實此二類外雖無餘家家聖者多無過人天各受三生二生少不超不受後一小生故置極言也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0589a19 - 0589a25: 此文無諍非極多家家聖者見　是以光法師意正理論文非極多家家聖者釋　若依之爾者見寶法師解釋引正理論根最鈍者 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0589a26 - 0589c01: 説亦有天二人二等義亦無違文此釋意爲會正理論若天家家受三生者人間受二天上受三等之文引婆沙論預流果聖者天七 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0589c02 - 0589c29: 三二者亦據極説此中非無減三二生若斷三品經一生已總斷餘結入涅槃者亦是三生家家攝也二生家家其義亦爾文此釋意 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0590a02 - 0590a08: 進云光法師解釋中無此類見　付之以道理思之斷欲界修所斷三四品惑聖者中何無受一生之類哉若有此類者寧不名家家 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0590a09 - 0590b08: 三二者亦據極説此中非無減三二生若斷三品經一生已總斷餘結入涅槃者亦是三生家家攝也二生家家其義亦爾文此釋意 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0590b09 - 0590b11: 尋云見光法師解釋云無五生四生一生半家家文此釋意斷欲界修所斷三四品惑聖者中無五生四生半家家云歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0590b12 - 0590b16: 者事也見所釋起盡上標無斷一品二品五品中間死生故下述無五生一生半家家故明知無斷一品惑受五生斷二品惑受四生 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0590b17 - 0590b24: 惑人入聖後未起彼能治無漏道時可名不還向聖者耶　答未起彼能治無漏加行道之前不可名不還向聖者也　兩方若名不 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0590b25 - 0590c11: 於欲界七八品修惑能治無漏道可有加行無間解脱勝進四道其中未起彼加行道之前不可名不還向聖者起加行道之後有向 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0590c12 - 0590c22: 道人可成欲界修惑能治無漏耶　答不成之也　兩方若成之者依根本地入見道人至道類智位必證不還果何可成欲界修惑 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0590c23 - 0591a11: 勝果之後必不起劣向道無漏故全不成欲界修惑能治無漏也如云非住果時起彼向道以住勝果不起劣故也是以見光法師餘 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0591a28 - 0591b11: 還果位可總集欲界修惑無爲耶　答彼位不總集欲界修惑無爲也　兩方若總集者先離欲染入見道人於欲界修惑無爲無有 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0591b12 - 0591c16: 之理故不總集欲界修惑無爲云事性相之所定也更不可疑之是以見光法師餘處二十一解釋引正理論五十六若依未至若依 [show] (18 hits)
倶舍論本義抄 (No. 2249) 0591c17 - 0591c27: 不得見修所斷貪嗔二結無爲證不還果位無有總集五下分結無爲之義何可名五下分結斷哉　答依根本地入見道人由根本 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0591c28 - 0592a29: 不還果位總集五下分結無爲故不還果名五下結斷爲言故就實得五下分結無爲論總集斷故之義也光法師餘處五中得三以 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0592b01 - 0592b12: 便般涅槃從欲界中有位無般涅槃類見　付之設雖從欲界生欲界中有位何無般涅槃類哉是以光法師所引婆沙論百七十四 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0592b13 - 0593a05: 答從欲界生欲界中有位無般涅槃類云事今論正理顯宗婆沙等諸論中出多所以述成此事披彼論文可知之也即今論云以彼 [show] (21 hits)
倶舍論本義抄 (No. 2249) 0593a06 - 0593a14: 從欲界生欲界中有位無般涅槃類云事此等論文委述其由後學私不可致劬勞歟但於光法師所引婆沙論文者從欲界生欲界 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0593a15 - 0593a26: 初釋意今此涅槃者唯限無餘涅槃歟　答唯限無餘涅槃也　兩方若唯限無餘涅槃者以道理思之中般涅槃聖者初盡智位無 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0593a27 - 0593b19: 餘煩惱成阿羅漢即便般無餘涅槃故名中般故婆沙百七十四云從彼命終起色界中有即住中有得如是種類無漏道由此道力 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0593b20 - 0593b21: 法師釋云不起未至中間無色文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0593b25 - 0593c08: 起時易故不起未至中間無色以是苦道起艱辛故得無學已亦不能起如婆沙百七十五廣説文依今解釋見婆沙論文云如是説 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0593c16 - 0593c17: 問正理論意有行般無行般人得涅槃時可有遲束不同耶　答可有遲速不同也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0593c18 - 0593c26: 正理論六十五然有經説無行在先亦有經中先説有行時既無異隨説無違之文畢云准此論文有行無行在生般後即二相望不 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0593c27 - 0594a19: 槃有行般者唯有勤修道無速修道故往色界中生已長時加行不息由多功用方證涅槃無行般者以無勤修速進二道故往色界 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0594a20 - 0594a26: 超相云極少三生文明知無此類云事何況若有半超之中唯受二生之類者與全超者可有何差異哉　若依之爾者半超之者種 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0594b29 - 0594c13: 上上流聖者判全超等有無擧三師異説爾者第三師意全超等三類可攝一切上流聖者盡耶　答可攝一切上流聖者盡也　兩 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee