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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400..7407 7408 7409 7410 7411 7412 7413 7414 7415 7416 7417 7418 7419 7420 7421 7422 7423 7424 7425 7426 7427 ..7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0262b29 - 0262c09: 就則有雜亂若以現行則無雜亂謂地獄趣於地獄趣業煩惱成就亦現行於乃至他化自在天業煩惱成就不現行乃至他化自在 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0262c10 - 0262c15: 惱由繋縛論三界差別故無界雜亂過者於五趣中雖成就他趣業煩惱望異熟果論五趣差別故無趣雜亂過可云哉是二 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0262c16 - 0262c19: 中明五趣體云生彼有情無覆無記色受想行識以五趣續生染汚心更不取趣體哉是三 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0262c20 - 0262c25: 若爾五趣體設雖限異熟無記豈遁趣雜亂過哉是四 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0262c26 - 0263a01: 果之時五趣體雖説異熟無記可有趣雜亂過也是五 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0263a02 - 0263a14: 熟果正現在前應非地獄無差別故文顯宗論十二云若善染法是趣體者趣應雜亂一趣身中多趣惑業皆可現起及成就故文案 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0263a15 - 0263a21: 望異熟果論五趣差別故無趣雜亂過云事亦不可然五趣業煩惱從異熟果論之時設雖有五趣差別離異熟果無五趣差別故五 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0263a22 - 0263a27: 次品類足論生彼有情無覆無記色受想行識之文出正趣體故云爾也廣取五趣眷屬體者通續生染汚心可爲必然故今論彼説 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0263b04 - 0263b08: 轉爲人等異熟果受之説無趣雜亂過也動業之稱寧非由之哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0263c05 - 0263c27: 述有説趣體亦通善染全無破此義剩會七有經中五趣有外別説業有之文云然七有經簡業有者非別説故定非彼攝如五濁中 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0263c28 - 0264a06: 也文若爾亦通善染之言無諍可通無覆無記見　若依之爾者大衆部意不許無記法思五趣體豈不限善染汚哉 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0263x02 - 0263x02: Footnote 乃至但於三十二字原本無今依甲本補之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0264a07 - 0264a20: 世部雞胤部本宗同義云無記法文慈恩大師宗輪論述記中釋此文云隨一一境所望不同善惡業感各有異故善感名善惡感名 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0264a21 - 0264a27: 問死有現前必本有無間歟　答不必本有無間也　兩方若必本有無間者正理論二十一中釋無本有名中有過云在中有地生 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0264a28 - 0264a28: 明知死有現前必本有無間云事如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0264a29 - 0264b03: 答死有現前不必本有無間彼中般涅槃聖者中有無間死有現前故也但於今論餘處本有謂死前之文者從多分説也非遮少分 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0264b07 - 0264b19: 通三性心然入涅槃唯二無記之文意入涅槃心可死有攝見加之勘正理論二十一文云又必應然除在中有般涅槃者無住中有 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0264b20 - 0264b21: 云正理論謂或容有生有無間死有現前非起本有之文都不起本有云歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0264b22 - 0264b27: 妙音師義釋也彼師意云無想天唯有結生及命終二刹那心故就心品相生論之生有無間死有現前爲言總而言之五百大劫之 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0264c02 - 0264c11: 入唯心之深旨乃至有縁無縁之衆生自界他界之群類一善所及萬邦同刹而已 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0264x02 - 0264x02: Footnote （無）＋勞＜甲＞＜乙＞＜丙＞ [show] (1 hit)
倶舍論本義抄 (No. 2249) 0265a02 - 0265a04: 住云謂諸異　　生求入無想文爾者今此説可爲正義耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0265a05 - 0265a09: 云若處具有見修所斷及無斷識立識住名文此義意會以有頂天例欲界人天應名識住之難作二解釋爾者初師意如何釋之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0265a10 - 0265a14: 云若處具有見修所斷及無斷識立識住名文此義意會以有頂天例欲界人天應名識住之難作二解釋爾者第二釋意如何釋之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0265a20 - 0265a21: 問入無想滅盡二定位色行二蘊可爲識　　住體耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0266a15 - 0266b01: 識住之論文云言身一者無異因感其身是同故言身一若望同地三天上下相望其身亦異而言身一當處相望故正理二十二云 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0266b06 - 0266b12: 也第二靜慮第三靜慮全無此義故假不明三天相望論身一異之義也故惠暉法師釋之以梵輔與大梵同一地攝臣主相依勝劣 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0266b23 - 0266c13: 有梵王及心所願之説全無相違也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0266c14 - 0266c18: 王於劫初時獨一而住更無侍衞遂發願言云何當令諸餘有情生我同分時極光淨天見已悲愍從彼處沒生爲梵衆文此釋無爭 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0266c19 - 0266c23: 也爲言故圓暉法師釋更無所背也 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee