SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400..7405 7406 7407 7408 7409 7410 7411 7412 7413 7414 7415 7416 7417 7418 7419 7420 7421 7422 7423 7424 7425 ..7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0251c03 - 0251c03: 問死有現前必本有無間歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0251c08 - 0251c18: 者聲境是間斷法變化心無化之設雖天上化用輒不可化之是以見今論餘處二十七文述餘生得等能變化心通善不善無記性 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0251c26 - 0252a11: 從而説雖有四境離聲全無聲離四境故相從四境化作聲境説也爲言 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0252a24 - 0252b14: 山雪北香南有大池水名無熱惱○於此池側有贍部林樹形高大其菓甘美作此林故名贍洲或依此菓以立洲號文正理三十一 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0252b19 - 0252b26: 洲欲界天業亦於人中修無我觀加行時造以無我觀爲北洲業因而外法異生者著我人也不修無我觀何可生北洲哉　若依之 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0252b27 - 0252c06: 有生北洲之類也但於以無我觀爲北洲業因云難准婆沙抄一云此身在欲界有情起無我行後由惡友力起我見而便命終由先 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0252c07 - 0252c14: 依之爾者廣勘論疏定判無明北洲蘊處界之捨時爰知聖者成就彼蘊處界云事如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0252c15 - 0252c22: 答將入聖時無捨北洲業煩惱故聖者可成就北洲蘊處界之理必然也但於品類足論中出異生法體擧北倶盧洲人蘊處界云難 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0252c28 - 0253a05: 一光法師釋此異熟樂曾無厭時故名想一第三靜慮名爲想一由異熟見准而思之第三靜慮天立淨名由異熟樂可得意也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0253a06 - 0253a07: 法可立淨名異熟樂受是無覆無記法也何立淨名哉 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0253a08 - 0253a13: 答善法及無覆無記法名爲淨法也故勘光法師餘處六解釋云問如邪見生有身見雖性不同同是染故名等流果善生無覆雖性 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0253a14 - 0253a18: 光法師所引正理論中釋無熱天名云已善伏除雜修靜慮上中品障云云爾者今此上中品障者指上中二品歟　答非指上中二 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0253a19 - 0253a20: 依之爾者上中品障之言無諍指上中二品見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0253a21 - 0253a26: 分別之也所謂一上下品無煩天業因二上中品無熱天業因三上上品善現天業因四上勝品善見天業因五上極品色究竟天業 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0253a27 - 0253b05: 品中上中品雜修靜慮爲無熱天業因故云伏除上中品障也圓暉法師五無熱天已得雜修上中品定能善伏除上中品障之釋其 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0253b25 - 0253c01: 光法師所引正理論中釋無熱天名作三解釋爾者第二解意如何釋之耶　進云光法師所引正正理論云或令下生煩惱名熱此 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0253c02 - 0253c06: 答於無煩天中初離下生煩惱故無遠離之義無熱天是五淨居天中第二天更令遠離下生煩惱故云此初遠離得無熱名也如彼 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0253c13 - 0253c15: 答非積集色者是無表色也而生無色界聖者成就道共無表故唯云積集色至彼後邊歟 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0253c17 - 0254a06: 眼通見五淨居天事者豈無曾見之義哉加之披婆沙論處處之文或百五十問依第四靜慮所引天眼極能見何繋色答乃至廣果 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0254a07 - 0254b10: 云第四靜慮有八天處謂無雲福生廣果無煩無熱善現善見色究竟問如是八天互相見不答彼互相見皆以同一繋故云云　但 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0254b15 - 0254c06: 方立天處大梵居獨一文無別處故不立大梵及無相天也任此等解釋此上十七處者非有宗義之旨亦分明也　若依之爾者披 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0254c07 - 0255a25: 合立一天高下雖殊然地無別少光天等與此相違故彼不應引之爲例之文畢云准此論文正理亦以十六爲正梵王無想皆唯一 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0255a26 - 0255b15: 七六二種色善二學三二無餘自得也次於圓暉法師於色界中立十七天依經部宗也等之釋者本頌之文所述十七天義雖爲有 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0255c29 - 0256a09: 成之頌文者大衆部意成無中有之義取質像喩故爲破此義云爾也有部經部相對立破非述經部宗義故無其過也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0256a14 - 0256a21: 從心之頌文者有宗意從無色界沒將下生時由無色界中順色生心勢力引欲色界色生云故後色起從心之旨有宗意亦存之故 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0256a22 - 0256a25: 對法少有貶量爲我失全無相違也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0256b04 - 0256b04: 問無想天中多有情可居在耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0256b06 - 0256b17: 問無色界中可有方處耶　進云今論云無色界中都無有處以無色法無有方所云云付之既云空無邊處等豈無方處哉是以光 [show] (13 hits)
倶舍論本義抄 (No. 2249) 0256b18 - 0256c18: 答若色界天上別有無色界天者可云無色界有方處而色界天上別無無色界天故云無色界中無有方處也故見今論文本頌結 [show] (27 hits)
倶舍論本義抄 (No. 2249) 0256c19 - 0256c27: 問無色界中可有自界他界不同耶　答不可有自界他界不同也　兩方若有自界他界不同者無色界中無有方處何可論自界 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee