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倶舍論本義抄 (No. 2249) 0239a26 - 0239b15: 二禪已上入見道人聖道間生共相作意之義可有也以何知之者婆沙論云初靜慮沒生第二靜慮第二靜慮沒生初靜慮者於 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0239b16 - 0239b24: 現修未來隨應修九修十學第二念後諸勝進道起世俗智之時可有未來修見知聖道出心不限曾得善根云事 若依之爾者 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0239b25 - 0239c08: 作意可從彼出於色界中異四善別有曾得共相作意出聖道也此等定判就初入聖道出心論之故唯可曾得善根之旨釋成也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0239c20 - 0240a03: 論中述評家義云謂三種無間聖道現在前聖道間三種現在前文三入三出云初師義既當婆沙論評家義倶舍正理同以此義 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0240a04 - 0240a10: 方能引生共相作意從此無間聖道現前依此展轉密意而説故無有過文既云故有過故正理論中取第二説云歟 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0240a24 - 0240b14: 根今文煖等四善根之外餘曾得順決擇分善根云事故光法師問答此事云問於彼地中何不能成煖前諸位共相作意解云今 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0240b17 - 0240c01: 於曾得順決擇分文此釋諍共相作意唯可限順決擇分善根見 若依之爾者婆沙論云問若初靜慮沒生第二靜慮第二靜慮 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0240c02 - 0240c20: 可通順住分也然而聖道間不起順住分故當卷論疏之文不論彼總縁非我行相等相也重見今論定判云若謂有別共相作意 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0240c21 - 0240c24: 可爲聖道出心今文何云曾得共相作意可爲聖道出心之類哉 答 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0240c25 - 0241a04: 修慧作十六行相之類何之哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0241a11 - 0241b04: 心或即彼地或是欲界依所有處得阿羅漢果後出觀心或即彼地或是有頂若依餘地得阿羅漢果後出觀心唯自非餘地文婆 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0241b05 - 0241b15: 云若欲界散心是強衆生始多生其中數數串習起時即易有依未至定不得自在者容起欲界觀散心上二界定及與散心有情 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0241b16 - 0241b22: 答之依第二靜慮乃至識無邊處證阿羅漢果之人出觀心其濫唯限自地故不問初靜慮越付第二靜慮等問之歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0241b23 - 0241b26: 問婆沙論意聞惠無間生無漏道義可有乎 答可有此義也 兩方若有此義者見婆沙論文云欲界唯思所成間聖道現在前 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0241b27 - 0241c05: 此文無諍聞惠無間不生無漏道見加之光法師餘處解釋中引正理婆沙文雖述思無間起煖善根之旨未云聞慧間生煖善根 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0241c06 - 0241c17: 根者約純熟位云之聞慧無間生無漏道之義可有也但於唯思所成間聖道現在前之文者據鈍根者約初修次第起者説故更 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0241c18 - 0241c20: 云四分定中唯順決擇分無間生無漏住分定等無間不生無漏見而聞慧望彼住分定等勝劣遥異也何可生漏哉 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0241c21 - 0241c27: 但彼不云其品類劣不生無漏四分定之廢立自本就有漏修慧分之生漏名順決擇分順上地名順勝進分順自地名順住分順 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0241c28 - 0242a01: 問上地染汚心無間生下地無覆記心義可有乎 答可有此義也 兩方若有此義者論疏中述諸心相生未云有此義乎 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0242a04 - 0242a25: 自地煩惱之人彼染汚心無間借起初禪三識身故上地染汚心無間生下地無覆記心之義可有也故正理論二十云若生第二 [show] (24 hits)
倶舍論本義抄 (No. 2249) 0242b06 - 0242b27: 得學心有學心現前位得學心可云也何云色界善三學四乎是以光法師釋云此中意説於十二心中先不成就今得成就説名 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0242b28 - 0242c06: 重難云寶法師解釋諍就法前得論之見何論與所得法倶時得起位哉爰知疑心續善位善得在生相云事何況光法師餘處釋 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0242c07 - 0242c15: 前位善得不至現在者既續善之義何名疑心續善哉疑心之後正見現前位善得至現在者與正見續善有何差異哉以之思之 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0242c16 - 0242c19: 云於疑心續善有二位疑無之時善得至生相疑有之時善得至現在也寶法師今解釋付疑之位述欲界善得已至生相云義有 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0242c25 - 0243a03: 問他地心無間退煩惱義可有乎 答不可有此義也 兩方若無此義者煩惱之退縁分千品心品之現起非一准何他地心無 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0243a04 - 0243a24: 答他地心無間不退起煩惱者性相之所定也故光法師引婆沙論第六十一云何等心間起煩惱現在前者若畢竟離非想非非 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0243a25 - 0243b04: 重難云既出色界意根等間縁生欲界五部心之類云或退等時何云擧生修所斷一部心之類乎若如此義者可擧通果心也而 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0243b05 - 0243b13: 未離色界染色界意根等間生欲界五部心之類中擧續生時實可生五部心出退時事欲界擧盡生欲界心之種類故生修所斷 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0243b14 - 0243b23: 及有學心現前位得欲界無覆無記心文而於欲界威儀工巧若有三世得不可得之若三世得可得之故非決定可得心云事炳 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0243b24 - 0243c06: 多分説故言不成就欲界覆今論意雖存威儀工巧心串習之類有三世得之旨後廢立偏付不串習之一類論得心多少見付其 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.