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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7360 7361 7362 7363 7364 7365 7366 7367 7368 7369 7370 7371 7372 7373 7374 7375 7376 7377 7378 7379 7380 ..7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0012a20 - 0012a23: 重難云無知者名於境不悟之義如云以諸無知能覆實義及障眞見故説名冥也而善有漏惠名爲正見何於正見立無知稱哉是 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0012a24 - 0012a29: 明昧甚異佛永對治不染無知更無起之無色無學異熟生心不現前位設雖暫不成就不染無知後念必可起之何以無學異熟生 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0012b01 - 0012b07: 此釋意定障根障體唯限無覆無記云歟若爾准應名爲佛過思之生無色界惠解脱聖者異熟生心不現前位不成就定障故應名 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0012b08 - 0012b15: 文述邪行相智相擧或云無覆無記或云亦通染污之二説畢云由此前説於理爲善謂是欲界修所斷中無覆無記邪行相智文任 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0012b16 - 0012b18: 實知味勢熟等境故雖立無知稱於所知分非邪知故亦得正見名有何相違哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0012b19 - 0012c02: 一切種諸冥滅不成就二無知名佛故無色無學異熟生心不現前位設雖暫時不成就二無知之當與佛不異故付應名爲佛過也 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0012c03 - 0012c12: 釋意定障根障體唯可限無覆無記但於應名倶解脱聖者應名不時解脱聖者之例難者述倶由得滅定得滅盡定者名倶解脱聖 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0012c13 - 0012c22: 解脱障體及根障體故言無記者問意任正理論現文定障根障體無覆無記定置致難故且關難意定定障根障體無覆無記置不 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0012c23 - 0013a05: 二釋意邪行相智唯可限無覆無記其文理如疑難之趣但婆娑正理據勝而説故言無記今言通善亦據劣明者婆沙論意就障法 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0013a08 - 0013a24: 問佛果位可成就不染無知耶　答不成就不染無知也　兩方成就不染無知者不染無知者於境不悟之迷障也佛果位更不可 [show] (18 hits)
倶舍論本義抄 (No. 2249) 0013a25 - 0013c10: 佛果者出障圓明之極位無知者於境不悟之迷障也佛果位不成就不染無知云事道理實必然也是以見光法師解釋述不染無 [show] (27 hits)
倶舍論本義抄 (No. 2249) 0013c11 - 0014a01: 問菩薩斷不染無知得非擇滅爲唯限金剛心位爲當可通前位耶　答云此事雖有學者異義且可存通前位云義也　兩方若唯 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0014a02 - 0014b04: 答不染無知斷位者古來難義先哲未決也二義是非輒雖難定且依一義意可存不限金剛心位通前位云義也其故菩薩三無數 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0014b05 - 0014b25: 若利根二乘分得不染無知非擇滅者菩薩金剛心已前位分得不染無知非擇滅之事亦必然也但於光法師問答者存分斷義之 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0014b26 - 0014c01: 重難云光法師此不染無知若菩薩三無數劫隨位漸斷之釋述不成斷相也應知此中所言斷者等者立歸論文標不染無知斷者 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0014c02 - 0014c09: 答論中明不染無知斷就非擇滅斷論之故光法師指論文標第四明斷分位者也隣之云此不染無知菩薩三無數劫隨位漸斷等 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0014c11 - 0014c19: 俗智是不生法於一切時無容起故文若此世俗智本來不生法者本來何不得非擇滅哉是以前論百五十八中云如三類智邊世 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0014c20 - 0015a13: 至金剛喩三摩地時不染無知勝縁方闕故於此位得非擇滅如現觀邊世俗智等雖復體性畢竟不生於前位中亦不出觀然至三 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0015a14 - 0015a22: 若同者俗智與見道有漏無漏既別也彼所依身豈同哉　若依之爾者見寶法師解釋云其勝縁者正理論云謂彼所依身與見道 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0015b09 - 0015c02: 聲聞獨覺雖滅諸冥以染無知畢竟斷故非一切種所以者何由於佛法極遠時處及諸義類無邊差別不染無知猶未斷故文光法 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0015c03 - 0016a04: 縁他三千界事過去未來無鐵圍山障隔故宿住死生二通可縁他三千界事也故寶法師釋由於佛法極遠時處之論文云二乘宿 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0016a09 - 0016a14: 五通境界故三乘聖者同無知之故雖住此三千界有情曾更上地事二乘宿住通更不可知之他三千界事是五通境界故二乘宿 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0016a15 - 0016b15: 頌結聲聞麟喩佛二三千無數長行云即是五通於世界境作用廣狹諸聖不同謂大聲聞麟喩大覺乃至若極作意如次能於二千 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0016b16 - 0016b25: 中明此事云有餘師説雖無佛法若遇獨覺亦能種此善根文加之勘正理論餘處六十一文云有佛出世若無佛時倶能種殖順解 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0016b26 - 0016c02: 角喩唯獨悟道文相起盡無諍麟喩獨覺初發心不由教力見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0016c03 - 0017a11: 之文婆沙論有餘師説雖無佛法等之説者同可不正義寧依用之哉今論遇佛出世殖此善根婆沙論佛出世時要有佛法方能種 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0017a19 - 0017b13: 名曰隨行如欲界心起時無隨轉色起彼心時雖定有色非心隨轉得既或前或後非倶有因有何文證云定是隨轉雖許得與所得 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0017b14 - 0017b19: 品類足論十三文明約四無量隨心轉非受相應等四句中出倶非句云或非隨心轉非受相應謂除無量所接隨心轉心不相應行 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0017b20 - 0017b21: 答品類足論文意四無量助伴體取得也非云隨行接得何爲相違哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0017b25 - 0017b29: 隨行法中接得云事設雖無文證其義有道理者何可破此釋哉何況見論餘文二述後三界通見所斷云八十八隨眠及彼倶有法 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee