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大日經疏鈔 (No. 2218) 0019a18 - 0019a25: 一處御釋云初地與十地高下故文△此生文父母所生身即證大覺位義也△不復經歴劫數○文是彼顯乘三乘一乘遠劫修 [show] (1 hit)
大日經疏鈔 (No. 2218) 0019a26 - 0019c08: 退轉或有初發心時即得上菩提便轉法輪 已下引頓成證付其今引文大品般若第二往生品文也彼經分罪多福少福多罪 [show] (6 hits)
大日經疏鈔 (No. 2218) 0019c12 - 0019c24: 臺體若諸行者證知之時有淺深之異然隨衆生趣入不同有漸入者竝如乘羊超勝者譬如乘馬有頓入者猶譬得神通雖諸乘 [show] (1 hit)
大日經疏鈔 (No. 2218) 0020a07 - 0020b01: 也三dharma爾有人増減ma ya zU ta者金剛薩埵釋云離傳聞出工言我金剛薩埵親從大日尊聞也復 [show] (1 hit)
大日經疏鈔 (No. 2218) 0020b02 - 0020c08: 也○答曰佛弟子輩雖知我隨俗法説我非實我也○聞者○非耳根能聞聲亦非耳識亦非意識是聞聲事從多因縁和合故○ [show] (5 hits)
大日經疏鈔 (No. 2218) 0020c09 - 0021a03: 題通序今以例加之於義無傷也 今付被表阿闍梨云一義云疏畏御釋故所指阿闍梨即直師龍智了簡雖然疏主一行指無 [show] (7 hits)
大日經疏鈔 (No. 2218) 0021a04 - 0021b16: 遮那經相承記云三藏善畏云此法從毘盧遮那佛附金剛手菩薩經數百年傳附中印度那蘭陀寺達磨掬多掬多附中印度三 [show] (5 hits)
大日經疏鈔 (No. 2218) 0021b17 - 0021c16: 攝廣以少持多一字中含邊義一點内呑塵數理何況百字字輪具説此經三千餘偈何理不顯廣略雖殊理致是一文△雖眞言 [show] (1 hit)
大日經疏鈔 (No. 2218) 0021c17 - 0022b07: 要者取要三千餘頌梵本之雖然唐朝三藏多分安通序故准彼國法題之得意者宜也 當經通別二序分別事疏家高祖解釋 [show] (5 hits)
大日經疏鈔 (No. 2218) 0022b10 - 0022c02: 明上下御釋帝釋聲論釋論師故帝釋直論師可得意事一旦難得意但疏家前後被引智論或表龍樹釋論或直引證智論云准 [show] (1 hit)
大日經疏鈔 (No. 2218) 0022c03 - 0022c22: 足六義都名一薄伽梵更別義今此宗中以字義釋之復有多名故云今此文一義云今薄伽梵教主成就句也下薄伽梵即毘盧 [show] (1 hit)
大日經疏鈔 (No. 2218) 0022c24 - 0023a16: 爾以大智明破一切識心無明煩惱此等本自無生亦相貎然慧日出時暗惑自除是故義名爲破釋論亦云婆伽名破婆名能能 [show] (12 hits)
大日經疏鈔 (No. 2218) 0023a24 - 0023b02: 如來如劫燒火一切都盡無烟無炭故名婆伽婆 是如來智火喩劫燒火天台止觀第六云已辨者除色色七十二品盡如火燒 [show] (5 hits)
大日經疏鈔 (No. 2218) 0023b10 - 0023b23: 云女人者即是般若佛母礙知見人皆悉從是生付之一義云兩部分別中取金剛頂宗一義云總眞言宗總名故今指大日經取 [show] (6 hits)
大日經疏鈔 (No. 2218) 0023b24 - 0023b27: 若佛母内證得本尊行者二覺時煩惱戲論皆悉永息義也 [show] (1 hit)
大日經疏鈔 (No. 2218) 0023c17 - 0023c29: 有是名有名聲一切世間有徳名聲如佛者則其義也 是智論第二卷取意文也有徳有名聲二義分明見付有名聲演密抄判 [show] (3 hits)
大日經疏鈔 (No. 2218) 0024a11 - 0024a16: 來萬徳一一歎之即可有量差別總云世尊也慈恩上生經疏云唯依梵本標薄伽梵即第十號以此一名總標衆徳文此意佛十 [show] (1 hit)
大日經疏鈔 (No. 2218) 0024a17 - 0024b07: 含經文云我佛法中智慧窮決了諸疑者舍利弗第一文△神通目犍連文文句第二之一云又引増一阿含經文云我弟子中神 [show] (1 hit)
大日經疏鈔 (No. 2218) 0024b16 - 0025c11: 釋推功歸本義或判眞應礙義仍正論教主佛體時者定他受用身也凡覺苑意住如來加持廣大金剛法界宮文皆約佛身釋之 [show] (2 hits)
大日經疏鈔 (No. 2218) 0025c12 - 0025c28: 故三變化法身就其應則無感不形故四實相法身語其妙則無相爲故五虚空法身稱其大則彌倫虚空故於此五中今當第四 [show] (4 hits)
大日經疏鈔 (No. 2218) 0026a03 - 0027a27: 身師子座亦爾依正尚猶礙豈佛身眞應而屈定耶亦得名如來身説國土身説菩薩身説等今但説眞應二身如般若論説有二 [show] (10 hits)
大日經疏鈔 (No. 2218) 0027a28 - 0027b25: 遍一切處加持力生即與無相法身無二無別 已下示不生而生義是疏家解釋通相也於中初明加持身與無相法身別後而 [show] (20 hits)
大日經疏鈔 (No. 2218) 0027b26 - 0028a19: 來加持等文佛身得意故相違若住如來加持以下文所住三摩耶身得意義通今三密業用次云如來是佛加持身所現見故三 [show] (3 hits)
大日經疏鈔 (No. 2218) 0028a20 - 0028b28: 界宮於中初總表次大謂邊際故下別釋也就其今廣大金剛法界宮所住三昧耶身事分明也爾此廣大金剛法界宮釋歎上加 [show] (4 hits)
大日經疏鈔 (No. 2218) 0028c15 - 0028c17: 大謂無邊際故文 已下別釋也於中初廣大二字逆順釋之大謂無邊際故者大當體爲名包含爲義故釋邊際故也 [show] (3 hits)
大日經疏鈔 (No. 2218) 0028c18 - 0028c23: 如是文又今疏下云廣亦無際文此時邊際不可數量義共可通廣大見但今且約一邊作此分別歟 [show] (2 hits)
大日經疏鈔 (No. 2218) 0028c24 - 0029c13: 智過一切語言心行道適無所依不示諸法初中後不盡不壞離諸過罪不可變易不可破毀故名金剛此釋金剛二字於中初總 [show] (26 hits)
大日經疏鈔 (No. 2218) 0029c14 - 0030c04: 云金剛三昧者譬如金剛無物無陷此三昧亦如是於諸法不通達令諸三昧各得其用如車渠馬瑙瑠璃唯金剛能穿文又云金 [show] (15 hits)
大日經疏鈔 (No. 2218) 0031a07 - 0031b02: 云加是不失名持取義意相法身眞實功徳所莊嚴他受用身爲心王自性法身所住義也此以金剛法界宮爲佛身義意也△一 [show] (3 hits)
大日經疏鈔 (No. 2218) 0031b03 - 0032a01: 天王宮謂如來有應之處非此宮不獨在三界之表文 眞言問答大自在天王宮爲淺略義見今疏家解釋意古佛成菩提處指 [show] (6 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.