SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000..7087 7088 7089 7090 7091 7092 7093 7094 7095 7096 7097 7098 7099 7100 7101 7102 7103 7104 7105 7106 7107 ..7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

大日經疏鈔 (No. 2218) 0008c26 - 0009a12: 義擧處兼時也倶舍云時無別體依法而立文△一義云疏家意三共處也云云　遍一切處前五大理作大照明第六識大即約五 [show] (2 hits)
大日經疏鈔 (No. 2218) 0009b25 - 0009b27: 遍照法界亦能平等開發無量衆生種種善根乃至世間出世間殊勝事業莫不由之而得成辨　以下以法説明如來 [show] (1 hit)
大日經疏鈔 (No. 2218) 0009b28 - 0010a20: 如是遍於法界平等開發無量衆生種種善根文此意也凡於義譬日行閻浮提法如來日光遍法界雖上除闇遍明義今文待對得 [show] (4 hits)
大日經疏鈔 (No. 2218) 0010a21 - 0010a25: 隱沒亦非壞滅　以下光無生滅義釋是又初示世間日後佛心之日下明如來日初世間日中初明非滅義後明不生義△重陰昏 [show] (1 hit)
大日經疏鈔 (No. 2218) 0010a26 - 0010b11: 理也付之常以此釋根本無明因位斷例證出之意猛風因智以此因智斷無明佛智日光顯現故因位斷意也但以猛風譬因智云 [show] (9 hits)
大日經疏鈔 (No. 2218) 0010b12 - 0010b22: 究竟諸法實相三昧圓明無際而無所増實相三昧者今疏意指a字不生理凡不生妙理在纒出纒無増減故釋而無所増也智論 [show] (10 hits)
大日經疏鈔 (No. 2218) 0010b23 - 0010c28: 殊生滅等異遮那之日既無方分晝夜等殊壞滅始生等異如何得將以爲喩耶故通釋云以如是等種種因縁而實世間之日不可 [show] (6 hits)
大日經疏鈔 (No. 2218) 0011a04 - 0011a13: 次除闇遍明能成衆務光無生滅三義釋演密抄如次相用體三大報化法身三身配釋道範蓮佛金三部法身化身報身三身配釋 [show] (1 hit)
大日經疏鈔 (No. 2218) 0011a24 - 0011c02: 成者不壞不斷不生不滅無始無終之義此則法爾所成之成非因縁所生之成文云我覺本不生出過語言道諸過得解脱遠離於 [show] (7 hits)
大日經疏鈔 (No. 2218) 0011c03 - 0011c20: 佛梵語被表成三菩提事無相違云云△一義云自本自宗意人法不二教義一體宗旨談故以此義邊成佛具梵語被表成三菩提 [show] (1 hit)
大日經疏鈔 (No. 2218) 0011c21 - 0011c23: 在衆生數非衆生數有常無常等一切諸法皆了了覺知故名爲覺　此依智論文意釋正覺正知義 [show] (1 hit)
大日經疏鈔 (No. 2218) 0011c24 - 0012a23: 在衆生數非衆生數有常無常等一切諸法菩提樹下了了覺知故名爲佛陀文依此文意但論約應化成道釋菩提樹下今法身如 [show] (5 hits)
大日經疏鈔 (No. 2218) 0012b12 - 0012b28: 處依正相應能所一味依無因人得益住他受用加持説當經三平等句法門爾時世尊○而作是念有御釋了簡也△一義云然此 [show] (1 hit)
大日經疏鈔 (No. 2218) 0012b29 - 0013a04: 明也　自證極位言説有無事△出過一切心地文凡内證三密出過心地事金剛頂經云超過十地身語心金剛文當經希有世尊 [show] (2 hits)
大日經疏鈔 (No. 2218) 0013a05 - 0013a08: 以來不生即是成佛而實無覺無成也文准之可得意也 [show] (2 hits)
大日經疏鈔 (No. 2218) 0013a09 - 0013a27: 又下如是自證之境説者無言觀者無見○方名佛耶文誠自證之境界言斷心滅法體事明也就其自證極位言語有無事一尋也 [show] (5 hits)
大日經疏鈔 (No. 2218) 0013a28 - 0013c09: 衆生事不可有也雖然此無相内證法以如來神力寄有相被示衆生故上下釋文無相違了簡也大樂院△或一義云自證境界不 [show] (9 hits)
大日經疏鈔 (No. 2218) 0013c18 - 0013c26: 我者大日如來自稱即當無我大我也△如是境界者上自證三菩提也△是故住於自在神力加持三昧者自性法身所入定也△ [show] (1 hit)
大日經疏鈔 (No. 2218) 0013c27 - 0014b01: 會不入定第三會入菩提無量方便三昧○第六會入智慧光明三昧○第七會入佛華嚴三昧○第八會入如來師子分身三昧文 [show] (1 hit)
大日經疏鈔 (No. 2218) 0014b02 - 0014b17: 專此意也當段即事而眞無有終盡釋此意也付之然此應化指上詞也上種種諸趣所喜見身取義可通受用以下三身也但然此 [show] (1 hit)
大日經疏鈔 (No. 2218) 0014b23 - 0015a27: 則滅機興則生即事而眞無有終盡　此上譬説被合法也付之下約三刧明即空即心即不思議三種幻即空幻初刧小乘分齊即 [show] (9 hits)
大日經疏鈔 (No. 2218) 0015b10 - 0015b19: 因陀羅王人法喩等可有無邊義 [show] (1 hit)
大日經疏鈔 (No. 2218) 0015b20 - 0015c20: 之歟若又兩部相望淺深無淺深互有淺深有重重故且以立淺深一邊可得意歟但兩部共能攝大乘法體不二甚深經王故威徳 [show] (1 hit)
大日經疏鈔 (No. 2218) 0016a09 - 0016b16: 品品悉談三句五點有相無相義理一一字字一一句句盡攝一切無量所詮道理也然且諸品相望分別諸義也初一品示衆生本 [show] (6 hits)
大日經疏鈔 (No. 2218) 0016c11 - 0017b11: 簡見但直三藏解釋得意無相違一行禪師私御釋末卷多分表私云被作釋也就其如此品號存略任意樂事天台文句第一云或 [show] (6 hits)
大日經疏鈔 (No. 2218) 0017b12 - 0017c22: 智本體第二品已下契證無相菩提心説大悲萬行次第故此品所説果體説一經大宗故被釋此品統論經之大意也下如上佛説 [show] (5 hits)
大日經疏鈔 (No. 2218) 0017c28 - 0018a09: 相三密雖身語意各別也無相三密三三平等各各具足萬徳故眞語爲門處具三密義分可得意也 [show] (1 hit)
大日經疏鈔 (No. 2218) 0018a29 - 0018b23: 清凉定西方仁勝者是名無量壽文是中東南北西次第以西方爲方便爲究竟見一處解釋如中a因等中東南西北縁起以北方 [show] (3 hits)
大日經疏鈔 (No. 2218) 0018b24 - 0018c12: 從因至果皆以無所住而住其心故曰入眞言門住心品也　是五轉次第皆a字本不生無所住義事釋也△皆以無所住○文以 [show] (12 hits)
大日經疏鈔 (No. 2218) 0018c27 - 0019a06: 説文答三密修行句故非無其行體雖然具無手作印契口誦眞言等説相故其義被讓下品也成一義云凡於三密有有相無相不 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee