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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900..6902 6903 6904 6905 6906 6907 6908 6909 6910 6911 6912 6913 6914 6915 6916 6917 6918 6919 6920 6921 6922 ..7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

華嚴演義鈔纂釋 (No. 2205) 0315a15 - 0315b24: 聲餘二准知已上此外更別釋若依此等釋因者因由也又所以也意云由第八識所執受有情四大種所造之聲餘二准知已上 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0315b25 - 0315c08: 果徳等文可見今約有爲無漏四智等具徳名圓成之義也謂漏後得智所引發之聲云事也問義忠百法疏云成所引聲者謂諸 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0315c09 - 0315c23: 但知世間三三根知善惡無記法鼻等唯知記四三根遠見佛聞法觀念隨喜故熏成三乘種子等云云此見等四及不見等四如 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0315c24 - 0316a07: 攝假從實唯聲爲體即引性攝論云依弘誓願立菩薩聲雜集論云成所引聲等文爲證也二分假異實以名等爲性即引唯識云 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0316a08 - 0316b06: 天愛非餘者謂彼愚人世録用唯天怜愛方得自存又世間可尊莫過於天世間所賤莫越於愚呼卑賤之愚夫立尊高之天號如 [show] (8 hits)
華嚴演義鈔纂釋 (No. 2205) 0316b07 - 0316b20: 彼者破何師乎 答上引性論即云破經部今引唯識云亦破彼云等明知唯識亦破經部也 問見鈔所引唯識論中論主問并 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0316b29 - 0316c26: 我宗所許名等異聲實體故聲爲能詮汝許異聲有如色非能詮已上演祕云問大乘自許他方佛土色亦能詮是異聲有因豈不 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0317a06 - 0317a21: 即是字爾者云文云字全差異歟 答准今抄次下釋約功能云文直約體云字見謂文有二義即表彰義與顯示義也○字唯一 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0317c09 - 0317c28: 明知非新師義也疏法詞無礙境文 唯識第九云義無礙解即於所詮總持自在於一義中現一切義故○法礙解即於能詮總 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0317c29 - 0318b08: 述記云餘佛土者是耶如垢稱經説或以光明妙香及味等者等取觸思數等此上皆得假立名等三種已上 演祕第二云論諸 [show] (12 hits)
華嚴演義鈔纂釋 (No. 2205) 0318b16 - 0318c19: 得於近也若流傳後代既無佛聲可聞應教體故清凉自意取名等爲體則遠近皆得謂正在佛説時取其詮義以名等爲體此得 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0318c20 - 0318c26: 抄顯無方理故文 問無方理者何乎 答決擇云方猶比也無比道理也或顯義體定方域娑婆一方方許色等爲佛事故不同 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0318c27 - 0319a07: 解脱也頓教一切皆絶名名倶離圓教亦倶離不礙名故今一名即一切名等文准此今淨名經文是終教意也今何判通始頓乎 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0319a08 - 0319a12: 文 決擇云言文字性離無有文字者一之上句標下句釋此意云文字眞性本離文字之相下句釋云有文字二云文字性離有 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0319a23 - 0319a24: 抄皆合散文 玄記第五梵行品云成壞爲合散已上本云 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0319c02 - 0320a15: 於文非有即有有即非有無相即相相即無相無性即性性即性已上大疏三下云第七不退住○後勝進中十事五對○初一多 [show] (18 hits)
華嚴演義鈔纂釋 (No. 2205) 0320a16 - 0320c13: 既含此二意故揀別之令濫也 問今通攝前者本含通攝三重能所之意而且明通所詮之旨後正顯廣通三重能所之義是一 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0320c14 - 0321a12: 同之乎是一又第九事事礙體專明能詮文句具十玄門備之旨豈是但所詮義乎是二若指前後説門云向上向下者可云不同 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0321a13 - 0321c02: 立名句等乎對向諸法生無相念之觀解例亦可爾是一何況今疏下文釋會縁入實體中引仁王二諦品了釋云此經明教即是 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0321c03 - 0321c12: 之詞也佛告下答初答法無其性而有言説遣法也又云下答有言説遺言也大惠問意言法如相須問也世尊答意言法不相須 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0321c14 - 0322a22: 梁孝王卒相如歸而家貧以自業素與臨邛令王吉相善吉曰長郷久官游不遂而來過我於是相如往舍都亭臨邛令繆爲恭敬 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0322a23 - 0323a04: 乘等法若根本法輪中所之法相則縱雖分別欲説之而佛力不能説之故知今則應云枝末三乘乃至外典尚有諸法顯義之理 [show] (7 hits)
華嚴演義鈔纂釋 (No. 2205) 0323a29 - 0323b04: 疏一唯本無影文 決擇下文云問攝境唯心中唯本無影是小乘義何故前文前四通小後六唯大乘答唯本影非唯心義爲明 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0323b05 - 0323b23: 爲本影具足義爲當唯本影義歟 答兩方若云存本具足義者安慧意於依他法唯立心自證分不許相見二分故佛果位判相 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0323b24 - 0323c26: 運經散亂縁不串習境時欲等生爾時意識名卒爾墮心有欲等生尋求等攝故又解深密經及決擇七十六説五識同時必定有 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0324a03 - 0324a10:  教體爲言故抄上文引性攝論云名句 文身識所變現聚集爲體已上依之決擇 云疏後説五心集現但是經暦五心影像 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0324a14 - 0324b03: 生又一刹五識生已從此無間必意識生故五識卒爾唯一刹那尋求未了後起五識但是尋求故五識身多卒爾説五識身有尋 [show] (8 hits)
華嚴演義鈔纂釋 (No. 2205) 0324b04 - 0324b11: 識四心者以果位任運故尋求心也 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0324b22 - 0324c24: 又一刹那五識生已從此無間必意識生從此間若不散亂必定意識中第二決定心生由此尋求決定二識分別境界爲因故染 [show] (7 hits)
華嚴演義鈔纂釋 (No. 2205) 0325a16 - 0325b22: 縁過去境瑜伽論言五識間所生意識尋求決定唯應説縁現在境者此依分位事結究竟名爲現在已上 今抄云二解者初解 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.