Search word : "無" : Including related character :

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華嚴演義鈔纂釋 (No. 2205) 0116b25 - 0116b29: 之一部經即見常恒所説無邊法海爲言下喩中正顯此旨也故大疏八下云是則常恒之説等文如上引問此義不爾今抄釋此文 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0116c01 - 0116c29: 眞實功徳相好通光一一無盡性自本有不待機縁已上圓覺略疏亦同之彼略抄二下云性自本有者論云性上本有過河沙數無 [show] (2 hits) 華嚴演義鈔纂釋 (No. 2205) 0117a07 - 0117b02: 等者離相菩提心也事理無礙眞菩提心也或上觀下止即止觀無礙也悲智等自他倶利也行願等可知次云是以下果大也妄想 [show] (7 hits) 華嚴演義鈔纂釋 (No. 2205) 0117b03 - 0117b15: 入定有加二七不入定故無有加第八入定無加而有發起第九佛自入定故亦無加故准五會有加已上問下云主仙神者何乎　 [show] (4 hits) 華嚴演義鈔纂釋 (No. 2205) 0117b16 - 0117c05: 徳相則純説一極常恒而無間斷是即別教一乘不共之玄旨也若約就佛徳於機則機有頓漸若爲漸機兼有於一佛乘分別説三 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0117c06 - 0117c29: 如是始座道場新成正覺無明等血轉變爲明八萬法藏十二部經具在法身 [show] (3 hits) 華嚴演義鈔纂釋 (No. 2205) 0118a01 - 0118b25: 共以花嚴爲根本法輪更無二箇根本之義故擧日照高山喩意云日出最前照高山是喩佛日出現先説根本法輪日沒時還照前 [show] (4 hits) 華嚴演義鈔纂釋 (No. 2205) 0118b26 - 0118c20: 疏九上云黒山喩縁覺者無法空之光故不出功徳故不同菩薩十大山王十地高原喩聲聞者不生佛法蓮花故大地一種通合三 [show] (3 hits) 華嚴演義鈔纂釋 (No. 2205) 0118c21 - 0119a05: 經後成佛時各觀一切法無不從此法身生無不還證此法身故一切法門同一法身爲味由見修多羅祇夜等經同一法身味是故 [show] (2 hits) 華嚴演義鈔纂釋 (No. 2205) 0119a14 - 0119a20: 疏然依正無通有六句文決擇云問相入門中既有正中現依依中現依正應有依正中現正及正依中現正然相入者必更互故若 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0119a21 - 0119b04: 異也故抄云相即互亡故無有六等文更有數重難　答繁故略之　問相即四句中初二兩句者事理及事事二種無礙中何哉　 [show] (5 hits) 華嚴演義鈔纂釋 (No. 2205) 0119b05 - 0119c16: 法身之身土明身刹相即無二是事理無礙也後以此性無二爲由方成縁起身刹事事相即之義也故知法身有身土別之義於此 [show] (15 hits) 華嚴演義鈔纂釋 (No. 2205) 0119c17 - 0120a04: 抄由性無二等問自下釋何句乎　答會解意云上別釋二句相並是理事無礙也自下躡上合釋二句謂由法性無二故顯法性融 [show] (8 hits) 華嚴演義鈔纂釋 (No. 2205) 0120a05 - 0120a07: 抄體外無用文問若爾用有相即義體有相入義可云乎　答決擇擧二師異説其外立自義恐繁故略之 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0120a08 - 0120a10: 者萬聖千賢同修萬行更無異路皆一道義文 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0120a11 - 0120a16: 疏會古通今記上卷光嚴無際大師普觀述云梵王修四等以慈心爲首帝釋修十善以殺居初並是馳生爲本因也天地以生物爲 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0120a17 - 0120b20: 云下然正檢初地經文全無此文如何　答實如來難但初地十願中第四修行二利願唐經三十四云又發大願云一切菩薩行廣 [show] (3 hits) 華嚴演義鈔纂釋 (No. 2205) 0120b21 - 0120c09: 中廣説圓融義勢變多端無所礙或善趣位行中具攝 [show] (2 hits) 華嚴演義鈔纂釋 (No. 2205) 0120c10 - 0120c17: 四約願滿如第十入法界無量迴向證窮法界故五約證滿如十地墮在佛教故然抄中唯從十住滿對行向地説兼下引證云信該 [show] (2 hits) 華嚴演義鈔纂釋 (No. 2205) 0121a04 - 0121b03: 初行等互相攝義而十信無此義約何次位成行證相似義乎是二又十信尚是退位爭與不退際上諸位互取攝乎是三又大疏四 [show] (2 hits) 華嚴演義鈔纂釋 (No. 2205) 0121c05 - 0121c12: 行布皆圓融就義就性成無礙故細思有味已上 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0121c24 - 0122a26: 疏圓融不礙行布故一爲無量文上直明無礙竟自下第二番明非無礙而互相成也意云一理平等之體自具無量徳即此無量徳 [show] (16 hits) 華嚴演義鈔纂釋 (No. 2205) 0122a27 - 0122b26: 是唯圓融義也今明二門無礙尤可引二門無礙之文證故疏但云六相圓融而抄爲兼明二門無礙故列總同成別異壞也意同彼 [show] (5 hits) 華嚴演義鈔纂釋 (No. 2205) 0122b27 - 0122c19: 則唯出初地經文其外更無説六相之處故但云下文也若以疏釋見一經文則毎列十句意含六相故一經上下廣明六相其文非 [show] (7 hits) 華嚴演義鈔纂釋 (No. 2205) 0123a26 - 0123b12: 帝網重重能障同所亦皆無盡故知百萬猶是略明文抄十八下云二古人寄位下叙古釋刊定同此三此釋非不有理辨順違四又 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0123b24 - 0123c14: 三者心徳言心體者廣有無量海雲比丘説有十心要略唯三一者直心等文如今抄所引又若依瑜伽三十五心就菩提心出五種 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0124a04 - 0124b29: 抄言相者即無相文問無相爲相等四句爲句句各顯別義爲四句共成一義　答一義云四句展轉共成一義也謂無相爲相故同 [show] (20 hits) 華嚴演義鈔纂釋 (No. 2205) 0124c04 - 0125a17: 發中衆生心中但有因性無果用相此圓教中盧舍那果法該衆生界是故衆生心中亦有果相已上今既明圓經教起何不云開果 [show] (16 hits) 華嚴演義鈔纂釋 (No. 2205) 0125a18 - 0125b01: 爲名能變心等立爲分別無漏心上離戲論故但總名正智不説能所詮已上此云彼説者指瑜伽也此文詮要故先引之 [show] (1 hit) 華嚴演義鈔纂釋 (No. 2205) 0125b02 - 0125c04: 相等本如執翻成智如外無智智體即如此二猶空寂照無礙已上鈔六上云言迷如以成名相則妄想是生者此顯迷時唯有三法 [show] (10 hits)

Produced by： The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.