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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200..5292 5293 5294 5295 5296 5297 5298 5299 5300 5301 5302 5303 5304 5305 5306 5307 5308 5309 5310 5311 5312 ..5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

成唯識論了義燈 (No. 1832) 0808a13 - 0808b06: 後念現行或各別生倶許無妨中上品生轉齊亦爾　言轉滅者即本有種唯有一个加行位中名爲下品入見已去能生現行現行 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0808b07 - 0808b12: 論菩薩應無生死法故者此意應無變易生死非此無生死即難令無生滅之法生者皆死一向記故古徳有云解脱道後即無生滅 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0808b13 - 0808b27: 西明二解一云但捨二乘無漏對菩薩故名劣無漏二云二乘無漏及菩薩因位未圓無漏亦名爲劣三藏意取初説爲正餘及要集 [show] (11 hits)
成唯識論了義燈 (No. 1832) 0808b28 - 0808c15: 相眞如　今謂不爾眞如無二豈有一切法別相眞如又七如中説有實相不説通相據何得知通相爲體　又解涅槃經第二説三 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0808c16 - 0809a01: 　然要集等不許菩薩有無住處若許有者論應言二乘無學容有四種何故但言容有前三　今謂非難二乘無學容有前三據定 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0809a02 - 0809a25: 乘具四餘部但二然餘･無餘薩婆多師體雖無別倶擇滅爲體然體有多隨有漏法各一擇滅故大乘依一眞如假立經部無體但 [show] (16 hits)
成唯識論了義燈 (No. 1832) 0809a26 - 0809c06: 智名圓鏡雖喩六釋之中無從喩釋然智及識諸相應品亦總名智智相應故圓鏡即智並持業釋除種及相定道戒等不能現生身 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0809c21 - 0809c28: 方能云得觀察故亦不違無性兩釋各隨一義不違二論然佛地論破轉五識得觀察智云説法斷疑非五識能者是破別師非破莊 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0809c29 - 0810a15: 論金剛喩定無所熏識等者要集云由現行多聞能熏力故法爾種子増長勝用故下文云此四種姓雖皆本有而要熏發方得現行 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0810a16 - 0810a24: 故不應理由此應信金剛無間現行雖劣能熏勝種并令本種功能亦増圓鏡･成事唯本種生妙觀･平等本･新合起可應正理 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0810a25 - 0810b10: 作意能起成事任運應機無別作意五識必依方得起故謂所化根熟任運作意能引五識根熟不恒引彼五識有起無起必依根･ [show] (3 hits)
成唯識論了義燈 (No. 1832) 0810b11 - 0810b18: 常無分別要集云相傳二釋一云自性法身體凝然常受用･變化皆是無常一云三身皆凝然常説無常者據化相故二家皆廣道 [show] (6 hits)
成唯識論了義燈 (No. 1832) 0810b19 - 0810b24: 論同能變識倶善無漏等者且第八識漏無漏分別無漏能所縁倶無漏純種生故二三性分別能所縁倶善純種生故約親相説　 [show] (4 hits)
成唯識論演祕 (No. 1833) 0811b04 - 0811b10: 疏唯有無漏大定智悲者問言唯定等證無文義既但三法應無色身　答有二釋一云亦無有所見者亦唯能見識之變矣如文義 [show] (4 hits)
成唯識論演祕 (No. 1833) 0811b11 - 0811b12: 法者識名爲自識　問佛無文義有漏識變云何言似無所似故　 [show] (2 hits)
成唯識論演祕 (No. 1833) 0811b13 - 0811b27: 有二釋一云名等佛識雖無然聽法者謂佛實説故自心上有似文義雖無本質所似名等似自内心故亦無失如言似我向内似故 [show] (9 hits)
成唯識論演祕 (No. 1833) 0811b28 - 0811c09: 名諸得聖人莫問有學及無學者但利物爲法所起言教名成所引　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0811c10 - 0811c16: 疏我法唯善汝唯無記者按天親論云以一切善根滿足故得阿耨菩提　復有疑若一切善法滿足得阿耨菩提則所説法不得大 [show] (3 hits)
成唯識論演祕 (No. 1833) 0812a01 - 0812a10: 義解成楚･越　答二倶無失何者觀天竺一物名義含多且如帝釋具有千號前釋據歴時聲而文義起故云八轉･八時後解依 [show] (3 hits)
成唯識論演祕 (No. 1833) 0812a14 - 0812a17: 不取性用別質出教體者無漏之教隨能聽反成漏等過三寶･無爲隨能縁心亦成有爲有漏等失　問若佛實説經何復言不説 [show] (2 hits)
成唯識論演祕 (No. 1833) 0812a18 - 0812a25: 同離於諸佛所説法外法無可説名不説也二云一切諸法皆如爲性眞如離言名不説法又無如外法可説故總名不説三云如眼 [show] (2 hits)
成唯識論演祕 (No. 1833) 0812b18 - 0812b27: 三分耶　答隨作者意有無不定如樞要引　有云瑜伽但有正説以慈氏尊自力圓滿不假憑力故無初後分　詳曰理未必然現 [show] (4 hits)
成唯識論演祕 (No. 1833) 0812c08 - 0813a01: 情斷惡生善因果相扶故無有失　又知他心不待於語教誡於物必藉其言故三輪化三業如次非語業因即語爲果意業亦然　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0812x02 - 0812x02: Footnote 法無＝無法＜甲＞ [show] (2 hits)
成唯識論演祕 (No. 1833) 0813a02 - 0813a06: 所執者遍計所執體性雖無然是虚妄識之所執亦名唯識疏於前所斷清淨者雖總言斷意斷染者或無漏法皆名圓成言斷於前 [show] (3 hits)
成唯識論演祕 (No. 1833) 0813a10 - 0813a12: 來五蘊假者涅槃經云捨無常色獲得常色餘蘊亦爾故人名淨　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0813a15 - 0813a18: 般若經云一切賢聖皆以無爲法而有差別　天親釋云以一切聖人依眞如法清淨得名故　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0813a22 - 0813b04: 身及同學名爲我等師即無著菩薩是也　詳曰善猶好也逝即去矣惡來生死好去涅槃報･化二身誠爲善逝法體湛寂本無去 [show] (3 hits)
成唯識論演祕 (No. 1833) 0813b05 - 0813b07: 等者論所依者謂即三寶無著･覺師子名能起者如次造彼對法本･釋　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0813b08 - 0813b12: 所以僧寶亦爲論依　言無倒造論者明本･釋師能以三惠攝於教義而造論也疏略牒意具如彼論　 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee