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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200..5291 5292 5293 5294 5295 5296 5297 5298 5299 5300 5301 5302 5303 5304 5305 5306 5307 5308 5309 5310 5311 ..5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

成唯識論了義燈 (No. 1832) 0801c05 - 0801c15: 　今謂不爾八地以上名無功用諸論共同五地任運出何聖教又行相互違初即能合何成極難若云八地據任運長時此地據任 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0801c16 - 0802a25: 作意四方便善巧修攝論無別解即七最勝中方便善巧最勝五成所作事修即雜集論依止自在修攝論云謂諸如來任運佛事無 [show] (11 hits)
成唯識論了義燈 (No. 1832) 0802a26 - 0802b08: 善法戒等本釋云以有爲無爲無漏善法爲體　西明云修有爲善證即能證無爲功徳而非無爲爲戒體性又言十勝行明非無爲 [show] (8 hits)
成唯識論了義燈 (No. 1832) 0802b24 - 0802b26: 佛四定如次雖引古釋更無別判　今謂不 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0802b29 - 0802c03: 故説所依亦斷　要集云無間道但斷二障所依斷故能依異生性亦隨斷 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0802c04 - 0802c27: 此障不定現行下二説故無文明説通依現故　若爾何故言即此障　答異生性狹言障即寛雖擧異生性意亦兼所依且如愚品 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0803a02 - 0803a07: 下論解言身見等言亦攝無始所知障攝定愛･法愛准知此愚亦即是障以等言攝論明説故 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0803a08 - 0803a21: 生伴斷故不倶生餘等隨無然四地斷同體身見三地斷同體貪等　今謂不爾有煩惱障不與所知障同生可如所説無有煩惱離 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0803a22 - 0803a25: 應壞何以故勝鬘經云若無明大地壞彼一切隨眠壞故　答據見･修惑各究竟説於十地中修未究竟雖分斷所知有餘依故 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0803b01 - 0803b07: 爲證地前二種倶退地上無漏定爲證有漏者爲得今言忘失者據有漏得退無漏證者不退一云地前於自他分法得已倶退初地 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0803b26 - 0803b28: 入二定説斷苦根問初定無苦習氣應除何故二定方始説斷　答以初靜慮猶有三識是苦所依第二定無是故説斷 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0803b29 - 0803c03: 定憂言出離　答五識自無治道識無麁重方除意地自有斷道憂在初定即滅離喜･樂等准此應知 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0803c25 - 0803c28: 由執我故障彼念住觀法無我等故説爲障 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0804a03 - 0804a19: 別障　問所知障中豈可無愛言所知攝二愚斷故煩惱二愛亦永不行　答斷所知中實亦有愛無明増故但説爲愚煩惱障中亦 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0804a23 - 0804a25: 問四無礙解何故前三同爲一障第四獨爲一障　答前三無礙雖體有三縁境各一無多行解第四體一解行分多謂即七辨 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0804b09 - 0804c18: 爾如四善根諸處皆言初無數積智･福滿已方起善根豈非初劫滿心所攝此雖離第十地別云等覺亦第三攝即屬滿心非滿心 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0804c24 - 0805a01: 障等本疏言體性寛狹更無別異者非唯十一障以十種障各擧初斷影顯住･出所斷障故疏云十地所斷雖但所知倶品不行即 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0805a02 - 0805a12: 簡相見道就眞見道但取無間故説初斷西明并取無間･解脱二心同斷簡後三心･十六心等　要集云有釋爲勝今謂不爾前 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0805a13 - 0805a16: 　問故起煩惱必依所知無有煩惱離所知起　答彼誤犯愚但約別起所知障説非煩惱倶 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0805a17 - 0805b03: 斷色界之者後斷欲界亦無餘地斷於第六相應身見仁王･此論倶説四地障道品等所知此斷煩惱隨伏若許餘地猶有我見何 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0805b04 - 0805b28: 至七地斷皮麁重者諸論無文三種麁重瑜伽四十八･七十三･解深密經第四皆説三住斷故然四十八別説二障各三住斷斷 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0805c04 - 0805c27: 説然今此論但擧二類略無中二何以故辨漸･頓斷以超前二見必頓斷餘未伏修必漸斷故與次第同所以不説超中二果是頓 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0805c28 - 0806b02: 發令起謂煥･頂･忍而無力能即於此生證法現觀乃至云於當來世能證法現觀得沙門果是名第二獨覺道此當雜集或先已 [show] (11 hits)
成唯識論了義燈 (No. 1832) 0806b21 - 0806b27: 修行練根説餘生故如趣無上大菩提者得多劫修然但説成部行類者據從此已迴作獨覺不練根者　若爾何須云 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0806b28 - 0806c10: 有未定生百劫練根理即無難在順決擇已定生時去諦觀近據難偏説　問從凡趣入獨覺見道及起修道斷惑如何　答隨彼練 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0806c11 - 0806c18: 取聲聞果故若阿羅漢出無佛世但修善巧斷餘習氣練根成勝無惑可斷然瑜伽三十四云又彼一切應知本來一向趣寂者據不 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0806c19 - 0807a16: 名三作用四依界地五漏無漏六攝對治七約修辨八四差別九因果殊言出體者一剋性體通世出世間智爲四道體故瑜伽六十 [show] (13 hits)
成唯識論了義燈 (No. 1832) 0807a17 - 0807a26: 解脱之道何故如是爲簡無漏勝進道故依主爲名　若爾有漏何名解脱　答亦通能得擇･非擇滅以所伏惑有永･暫故 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0807a27 - 0808a08: 品後餘煩惱所有加行･無間･解脱道望此品是勝進故名勝進道　三作用者謂諸世間及出世間諸有所修或爲斷染或爲證 [show] (22 hits)
成唯識論了義燈 (No. 1832) 0808a09 - 0808a12: 於中二釋一約轉齊本有無漏種子三品如加行位下品種増生初見道無分別智即此現行無漏有力資中品種令能生現亦令自 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee