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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200..5284 5285 5286 5287 5288 5289 5290 5291 5292 5293 5294 5295 5296 5297 5298 5299 5300 5301 5302 5303 5304 ..5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

成唯識論了義燈 (No. 1832) 0756c03 - 0757a12: 明四遍常四分初二有想無想但非中我有色想等有苦受等有邊二解瑜伽第七・顯揚第十明五現涅槃・邊邊憍亂・二無 [show] (10 hits)
成唯識論了義燈 (No. 1832) 0757a13 - 0757a23:  答依彼宗計有邊常見無邊斷見若倶句者一分斷常非有邊者唯薩迦邪見依大乘説依我見後計有邊等故有邊等見不是 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0757a24 - 0757b06: 是分別見世道不伏起下失然非未得定然起之者通欲・色界 又解唯欲論云謂如有一若沙門若婆羅門起如是見立如是 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757b12 - 0757b16: 作及受所作爲有變易爲無變易乃至云若言無者有一想已後種種想小量想不應道理又純有樂已後純有苦等不應道理  [show] (3 hits)
成唯識論了義燈 (No. 1832) 0757b17 - 0757b22: 而起執者彼計非有邊非邊 繋地及 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757b23 - 0757b24: 起隨所計法有處説或能起者唯在於欲 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757c01 - 0757c03: 二因論通計色・欲二界能起何以故依止靜慮及依尋思皆得起故然依尋思起唯在於欲界 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757c16 - 0757c16: 無計生 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757c17 - 0757c18: 然外道計但是隱顯 何捷智 答宗説別故 問一分常 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0757c19 - 0758a04: 中何無計色二定已上沒生此耶 答上無尋詞故無王臣故諂誑故由誑故言我是常能生汝等由諂故計王爲文常能生故  [show] (6 hits)
成唯識論了義燈 (No. 1832) 0758a06 - 0758a07: 趣中分別見現生人趣不可計彼死後斷滅除惡趣外餘皆有計 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0758a08 - 0758a13: 問何以無因唯在無想 答在無想天久無心故餘天有心知前生因雖生下已亦不能憶前生彼因由勢分力不計無因色歿來 [show] (10 hits)
成唯識論了義燈 (No. 1832) 0758a14 - 0758a18: 問何故無色根本近分及靜慮近分不計爲現涅槃耶 等近分欣求未安住故第四靜慮離諸過患身心倶安執爲涅槃色心安 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0758a22 - 0758a28: 問何故色合爲一無色爲四斷滅 答色相易知故合爲一色難了故開爲四 問此等諸見幾於即蘊我見後起幾於離蘊我後 [show] (6 hits)
成唯識論了義燈 (No. 1832) 0758a29 - 0758b12: 又解色亦即蘊我但執非色即受・想等故亦即蘊有邊等四是離蘊以大論第六云執我隨身其量不定倶通即・離言少色等 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0758b13 - 0758b15: 立以前釋難或有論文或文者粗説如此後更尋文 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0758b21 - 0758c06: 由意樂故恐於涅槃我當有等准此未入見道者 要集斷云有釋爲勝 今意疑云准八十八是未入見彼文説云由此隨眠薩 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0758c07 - 0758c20: 業者此即可爾總報不造分別故禽獸苦微不簡愚點皆不能起若以鬼打舍利子頭即證造總感惡趣業經中亦説龍鬼聞經見 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0758c21 - 0759a06: 明釋云執極苦蘊爲我即慢倶非極苦蘊亦得慢倶故下文云特苦劣蘊憂相應故 今謂本解爲正許慢與彼執苦蘊身見得並 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0759a07 - 0759a22: 相應者意地分別純苦趣無雜受人中五雖有苦復分別如何得言一切容與五受相應 答准五十九許五識有分別煩惱雖非 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0759b07 - 0759b10: 論當知倶生身邊二見唯無記攝不發惡業問若爾何故全界煩惱皆能發潤 答有二解一云約總説二云此據親發記不能若 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0759b15 - 0759c02: 種子能 若爾何故五十九云一纒及隨眠結生相續謂諸異生二唯隨眠結生相續謂見諦迹 答此據多分如説見諦・隨眠 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0759c03 - 0759c08: ・現潤文如前説 若爾無心・睡・悶被殺既現愛用何正潤 答臨終有心必定起愛非一刹那即能殺故 問於潤生位中 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0759c09 - 0759c15: 以於死有不見中有謂我無有起自體愛於中有位見生處故起境界愛故瑜伽第一云我愛現行由此力故謂我當便愛自體由 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0759x03 - 0759x03:  Footnote  以字論無 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0760a02 - 0760c27: 了達麁相初靜慮中此相故名爲靜相是名了相作意勝解作意中亦云如是尋思麁・靜相性是名勝解作意餘五准應各觀二 [show] (11 hits)
成唯識論了義燈 (No. 1832) 0761a03 - 0761a16: 是名加行究竟作意從此間由是因縁證入根本初靜慮定即此初靜慮定倶作意名加行究竟果作意第七作意是彼解脱故即 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0761a17 - 0761a18: 策持其心非間道 問若觀察作意爲斷下品加行道者何故但云離増上慢 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0761a19 - 0761b15: 惑有説言斷三三品後品無間即前無間之解脱道此義雖得然違成唯識彼第十云二乘根鈍漸斷障時間・解脱必各別起  [show] (6 hits)
成唯識論了義燈 (No. 1832) 0761b16 - 0761b22: 不取二見於此位起亦復無失然是總縁非是別縁以未來無別縁我見所杖質故 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.