大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200..5282 5283 5284 5285 5286 5287 5288 5289 5290 5291 5292 5293 5294 5295 5296 5297 5298 5299 5300 5301 5302 ..5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

成唯識論了義燈 (No. 1832) 0747c11 - 0747c26: 自謂我能修行施等非離無明我執隨遂非離依止而有無明等若即説是第七我執不能亡相應云非離明我執自性而能執相 [show] (9 hits)
成唯識論了義燈 (No. 1832) 0747c28 - 0747c29: 障爲相縛體 若爾二乘無學有漏善無記心應相縛 答由此相分體 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0748a01 - 0748a21: 助彼我執起故是助相縛無學散善及無記心亦有此助未離相縛生空後得雖有其助無昔有漏所熏之相正相縛者故得云[show] (7 hits)
成唯識論了義燈 (No. 1832) 0748b06 - 0748b25: 能所取故雖知如幻不能無自性故或同護法但據我執不了如幻非據法執又云此意未滅時識縛終不脱三位既無末那即[show] (6 hits)
成唯識論了義燈 (No. 1832) 0748b26 - 0748b28: 問若無我雜即名無相巧便最勝與清淨最勝二二何有別 答巧便據無執清淨據悔諸説相縛不過於此 麁重縛 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0748b29 - 0748c08: 三性心法種子應然以善記種子麁重義稍隱故諸略不説 今説相縛據我執引及六度説依共不共對小乘故依我執説據自 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0748c17 - 0749a08: 煩惱故前偏難云又善・無覆無記心時若我執應非有漏瑜伽但説有他漏故雜集通説 問若與漏倶方成有漏即與雜集第 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0749a09 - 0749b03: 増同地得増容漏倶故若漏者非隨順故有漏之者雖増背有然與漏倶不爾漏倶非漏目故或雖漏倶而不増益稱損力益能轉 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0749b09 - 0749b16: 而不損害亦名増益非如漏起必損彼不名増長亦如眠睡雖於眼根不能増長而不損害亦名長養此亦應爾 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0749b17 - 0749b28: 不説依第七種故此得名相濫失 若爾七依八生何不名心八依七生何不名意 答論云辨識得名心・意非例又七・八自 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0749b29 - 0749c19: 能縁一切諸境皆得自相壞根・境過言離合者據因位説不障果位得自在故 又如第八識雖縁諸境皆得自相不有壞過以 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0749c23 - 0750a03: 十一云法處唯有三界成無漏故一云夫定所變未必定在法處所收若無色界定力所起即法處收以所依根・境別故若在色 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0750a04 - 0750b01: 當與眼識同是善性率爾無記未轉依位前三無記不可二性一心並起若是無記眼識爾時如何成善善意識爲能引故 答且 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0750b02 - 0750c03: 位雖多刹那率爾不斷而無餘心若爾率爾唯是無記如忿恚天既是勝境可唯無記不見憤恚成無記故解云許此初起率爾[show] (13 hits)
成唯識論了義燈 (No. 1832) 0750c04 - 0750c06: 云睡起耳識如定聞聲亦文障問定中身識亦得起不 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0750c07 - 0750c08: 理有衆多身受生起等故身識 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0750c09 - 0750c10: 若爾前云諸定皆五識身故何故定中説有耳識 答前據他宗 若爾猶有比 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0750c11 - 0750c14: 量相違 一云許起無失若諸菩薩五識皆起二乘不定問在無所有處定意縁聲時與耳同熏欲界之聲爲所有處 答定心所 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0750c15 - 0751a09: 疏不説欲界之中有通果無記 要集云倶舍第七從通果心間生二謂自界一即通果心及色界一即加行善此云欲界通果心 [show] (12 hits)
成唯識論了義燈 (No. 1832) 0751a10 - 0751a13: 受分二中苦通無漏憂根不通 西明解云五識相應苦受從後得智大悲力親所引生故通漏要集斷云有釋爲勝 今謂此釋 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0751b06 - 0751b18: 身中所有有爲善法名學無學即簡不爲求解脱者雖有善法不名學學法瑜伽六十六云謂預流等補特伽羅出世有爲法若世 [show] (6 hits)
成唯識論了義燈 (No. 1832) 0751b19 - 0751c19: 不善由意所引理應能發文遮故然意取前釋 要集亦斷西明前勝 今謂不爾若以五識但隨轉因非轉因故非不善者嗔通 [show] (6 hits)
成唯識論了義燈 (No. 1832) 0751c20 - 0751c26: 根此論下文初二近分定樂根故但十一如疏所説然疏義准既引經文離生喜樂以經説喜即證有喜經既説樂何不有樂准此 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0751c27 - 0752a09: 以不分多 又解捨受相別身・心並名捨逼・悦相有殊苦・樂各分二 問何故不言憂・喜・捨三以攝苦・樂 答憂・ [show] (3 hits)
成唯識論了義燈 (No. 1832) 0752a11 - 0752a17: 答亦不遍二根識 又解定喜適悦勝遍於身・心分喜・樂中有未極迫非勝不於憂受分憂苦又具五識各迫於根不假意憂 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0752a18 - 0752a22: 是一不得二受各別而生一心中有二受故既於一受分爲喜・樂應當是假 答適悦身心義有別故不以悦心邊即名爲樂適 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0752a23 - 0752b11: 非喜 答意有分別故根無分別故 樞要兩釋憂根一云不通無記一云雖無文説理通無記悔必憂倶彼既記憂何妨爾瑜伽 [show] (8 hits)
成唯識論了義燈 (No. 1832) 0752b12 - 0752b26: 與憂倶然准下釋悔通淨無記不通染無記身・邊見等既染無記故不得並但可苦倶故知證憂是記者取前許倶不爾相違然 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0752b27 - 0752c08: 儀・工巧亦非是報何通無記 今解明・昧二相別故不通無記 問若爾喜亦明利何得記 答上地有喜以定力故或雖明 [show] (13 hits)
成唯識論了義燈 (No. 1832) 0752c09 - 0752c19: 論餘雜受處異熟樂西明三釋云三義第三有雜受處等流・異熟二樂倶有如二十唯識云諸有傍生生天上者必有能感彼器 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.