SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200..5279 5280 5281 5282 5283 5284 5285 5286 5287 5288 5289 5290 5291 5292 5293 5294 5295 5296 5297 5298 5299 ..5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

成唯識論了義燈 (No. 1832) 0732c23 - 0732c24: 頼耶若他難七恒與八倶無初生亦成我義　問 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0732c25 - 0733a13: 互依及依食住次辨色･無色界惑･業･生三生中復分滅･離二趣又約二界明生死位冷觸不成次明清淨中分世･出世出 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0733a25 - 0733a26: 識類爲是何性　答本計無記故受熏持種　問許間斷不　答彼許相續 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0733a27 - 0733a29: 問若爾如何言又無心位此類定無　答此以理逼既稱識類識既間斷類亦應然類依識立如得等故 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0733b01 - 0733b06: 識類依識而成即彼識攝無別法收故有此過大乘八識體性各別非一識類故不成過 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0733b14 - 0733c20: 論依似比量撥無此識者本疏及樞要皆辨過失如彼諸説宗中無有法不極成過以其眞性不是有法擧此眞性意取有爲以爲有 [show] (10 hits)
成唯識論了義燈 (No. 1832) 0733c21 - 0733c25: 起心經又仁王般若云有無本自二即辨世諦何得依勝義立一切皆空雖亦違前楞伽･深密在此證明即違此經破無爲量准前 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0733c26 - 0733c26: 釋身受中問無心定中引輕安大種不 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0733c27 - 0734a02: 答引不引倶無妨難　二倶有過何者若言不引何故第七云令身安和故亦名定若云引者定既無心以何法引若言加行心引即 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0734a03 - 0734a04: 大種定心縁不　答縁亦無失然不縁時以別思慮故 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0734a05 - 0734a19: 一切法有二種一有爲二無爲無爲非生故不須簡　有爲之中略有三類一色二不相應三心･心所　且色法中異熟五根有實 [show] (8 hits)
成唯識論了義燈 (No. 1832) 0734a20 - 0734c06: 別境唯有實･遍闕恒･無雜所餘四位總聚而言四義倶闕約三性別辨具闕者且於善中分爲二種一生得二方便其生得善四 [show] (20 hits)
成唯識論了義燈 (No. 1832) 0734c07 - 0734c09: 脱聖人身中無苦異熟經説有者現業果化設非無學見道惑亡因無果喪設有苦者等流･増上非是異熟如地獄樂 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0734c10 - 0734c22: 異熟心及彼心所實恒遍無雜是正實趣生　問立趣生體爲但依王亦兼心所爲實･爲假　答有三釋一云但依心王立趣生體 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0734c23 - 0735a24: 命根及衆同分遍･恒･無雜足爲趣生何要須實一云通依王所立爲趣生此正辨云唯異熟識心及心所實･恒･遍･無雜是 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0735b02 - 0735b04: 爲正若如前解但云眼等無如是義何須重説一類等三 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0735b05 - 0735b12: 受生命終必住散･心非無心･定　問若爾何故摩訶倶瑟恥羅經羅漢入 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0735b13 - 0735b18: 方入無餘言入滅定即入無餘者據前方便説　此雖二解約小乘説若大乘師雖入滅定有第八識是散非定有心非無故此論云 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0735b19 - 0735b26: 等説何故如是若無期願定力所持不得死故　又准大乘正死時心中有初心本有初心皆是無記然有一師云中有初心及與末 [show] (6 hits)
成唯識論了義燈 (No. 1832) 0735b29 - 0735c11: 説不應難他云羯剌藍時無五識故種子恒有何得云無若約現行即非正支又初生位一刹那時大乘自許亦無第六何得説言猶 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0735c29 - 0736b09: 麁生爲因除二生體餘定無能與老死果名非不定雖觀老死苦諦至愛於後際苦并彼集諦未爲喜足遂復觀察後集因縁現在衆 [show] (10 hits)
成唯識論了義燈 (No. 1832) 0736c02 - 0737a22: 故不爲例　問業果上地無段食唯欲繋定香･味上有段通色界繋　答設菩薩等變假無食用設有實用據爲増上引生欲界有 [show] (8 hits)
成唯識論了義燈 (No. 1832) 0737a23 - 0737b14: 五因縁和合六三性業七無障礙由是七因諸行得住何故世尊但説有情由食而住答由五因縁説由食住一是諸行住多分因二 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0737b22 - 0737b28: 生生已不住若未生未生無體　答九十四云然唯約與未生諸法説爲食義　問前難善通後難未遣　答能令後生有増盛用相 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0737c03 - 0737c20: 　答識･觸･思三　何無段食　答傳釋段食持身正經七日住定時多故無段食　亦有許此定多時有段食由定力持得多時 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0737c21 - 0738a11: 非遍行亦思爲遍行如來無尋･伺有八聖道支正義許説法故意行三者謂受･想二及審決思三倶遍行心起必有故　問尋･ [show] (2 hits)
成唯識論了義燈 (No. 1832) 0738a12 - 0738a22: 堅密四大閉身隙故所以無二息大乘不爾但以定能除其隙故無出入息設兼引大亦復無違但非唯大能閉身隙 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0738a28 - 0738a29: 心爲本有漏法因心而生無漏法依心住故結無漏心受彼熏下結有漏　又初 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0738b01 - 0738b04: 因心生是有漏依心住是無漏後兩句釋成　又以心爲本謂無爲法因心顯故因心而生有漏法依心而住無漏法以心爲本即無 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0738b05 - 0738b12: 論若無此識至皆應無因者准攝論破雜染中有三煩惱･業･生今此顯破生及煩惱行縁識下兼破業染此初段中分云若無此 [show] (7 hits)

Produced by： The SAT Daizōkyō Text Database Committee