SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100..5161 5162 5163 5164 5165 5166 5167 5168 5169 5170 5171 5172 5173 5174 5175 5176 5177 5178 5179 5180 5181 ..5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0169a12 - 0169a22: 言未有耶述曰二義此爲無者説如薩婆多等又然彼經雖説有體即第六無別所詮及餘別義謂因縁廣分別等今言未有者無別 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0169a23 - 0169b02: 也　何故不説者但問小無所以餘文可知｣論云答由此建立是佛世尊下第二答答中隨問即爲三答此即答初問也此答初問 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0169c04 - 0169c16: 第三正明不説小乘有名無有體義此我於愚不演也唯開名故諸在凡夫名亦未開即我於凡不開也若小乘名已有但不爲演若 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0169c17 - 0170a13: 唯識觀故始則有損終聞無益　問唯識非小境不爲説第八末那二乘觀道除應爲二乘説述曰末那惑障於人觀二乘觀道得除 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0170a14 - 0170b27: 種涅槃定非執受宗也是無爲故因也由如虚空喩也此義既成轉破道諦　設有別計道諦能持應立量云無漏善心不能執受有 [show] (13 hits)
瑜伽師地論略纂 (No. 1829) 0170b28 - 0171a16: 論云又六識身無覆無記異熟所攝類不可得是第三因者言六識中雖有異熟但一念生或諸心間前後一類異熟生必不可得前 [show] (14 hits)
瑜伽師地論略纂 (No. 1829) 0171a17 - 0171b20: 論云何故若無阿頼耶識乃至識不倶轉此第二因非正建立第八識但因外難便破小執建立自宗此中有二初問次正釋　何故 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0171b21 - 0171b26: 論云何故若無阿頼耶識有種子性乃至不應道理者此下不能別判諸文以小乘中計六轉識能持於種今以諸心別異云何持種 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0171b27 - 0171c10: 又汝若執六識持種如入無心定時其六轉識長時間斷既無能持之識不應所持之種而得相續長時流轉不生滅也應立量云入 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0171c11 - 0172a28: 論云何故若無諸識倶轉業用差別不應道理等者此第五亦非正立第八而破於他亦因他難解難之由遂成第八四種業用一了 [show] (12 hits)
瑜伽師地論略纂 (No. 1829) 0172a29 - 0172b10: 受如舍利弗聞哮吼聲既無耳識起領受餘聲即第八識而起領受若無第八此義何成若小乘中不許定中境至起受應立量云入 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0172b11 - 0172b17: 理思不如理思可知　或無思慮無心定也　或謂尋伺有心定也　在定不在定可知此意謂此六位之時境非一種領受非一心 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0172b18 - 0172c13: 論云處無心定不應道理乃至不離身故者此有二義一違比量二違聖教諸部之中有許有二意識一麁二細細者此定有之今此 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0173a02 - 0173c19: 計所執此不及前　問曰無漏之種非妄執習氣第八縁不有義縁略故此中不説又此義非也謂心弱境強故不得縁如攝論聞熏 [show] (18 hits)
瑜伽師地論略纂 (No. 1829) 0173c20 - 0174b02: 八相以爲我所即第七名無漏縁使耶以縁第八相爲我所故今解唯縁根及所依等爲所縁非種子種子即自體上義分即自證分 [show] (11 hits)
瑜伽師地論略纂 (No. 1829) 0174b03 - 0174b13: 此於有色界者護月云若無色界第八不縁下器者何故外器文前預簡云此於有色界故生無色縁下外器護法云此簡内執受若 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0174b14 - 0174c22: 如論處説第四禪外器雖無三災壞而隨身生滅所隨生滅器既是共相果如何有滅時以一切時任運縁故下諸界地理雖應然且 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0174c23 - 0175a04: 諸十八界多小説小大縁無色無身以何爲大小故説諸界名大小以無色界縁法處説大小故其義未解法師云彼心或廣或略熏 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0175a05 - 0175a21: 是所熏答曰非二以非王無不與能熏相應而非所熏以無力能不從加行心之所引生故非能熏夫能熏者必從前加行心引生者 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0175a26 - 0175b14: 如依止阿頼耶識善不善無記轉識轉時如是如是於一依止同生同滅熏習阿頼耶等者此中若熏種同時生滅家取是文爲正若 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0175b15 - 0175c23: 末那等乃至若有心位若無心位常與第八倶轉意者此與對法第二相違彼云又此意遍行一切善不善無記法倶唯除聖道現行 [show] (34 hits)
瑜伽師地論略纂 (No. 1829) 0175c24 - 0176a14: 第六識故所以起縛若縁無漏第七不順故不爲縁縛自他境文以意解縛故剩解非他於自境起縛亦縁他境起縛又如本地中云 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0175x02 - 0175x02: Footnote 無＋（力）イ＜甲＞ [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0176a15 - 0176b03: 論云若地獄中與純苦無雜受倶時而轉等者此准瑜伽以三禪樂極唯在意地獄苦極亦唯在意若地獄中極大地獄者唯有苦受 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0176b04 - 0176c21: 一時與轉識相應善不善無記心倶時而轉者西方爲五識有次第縁無次第縁家二説一有次第縁家義者以卒爾心唯一刹那故 [show] (15 hits)
瑜伽師地論略纂 (No. 1829) 0176c22 - 0177a27: 云又如諸心所雖心所性無有差別然相異故等乃至於一身中一時倶轉當知更互亦不相違此釋伏難云云何如一身中有諸識 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0177a28 - 0177c04: 不共中共叙曰然以理准無共者皆自第八所變他即不受用今據相似如眼根唯自受用義他無名不共中不共其外器世界雖自 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0177c05 - 0177c19: 分法師云通七地四色三無色若爾如何下言六現觀中云三依五依生故知決擇分是欲色界五地繋前三方便是決擇分故五停 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0177c20 - 0178a01: 若由異生放逸等者三種無明所發不放逸者當知縁明而生我説非無明爲縁故感得可愛果至解脱分等隨順無漏正不能感生 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0178a02 - 0178a15: 世間福分善等種子名言無記種轉有功能善業等種轉有勢力自解脱分善根種子速得成立成立者能増勝生果也又即令福分 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee