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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5059 5060 5061 5062 5063 5064 5065 5066 5067 5068 5069 5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

倶舍論疏 (No. 1822) 0638a17 - 0638b08: 答諸有心者依根本表發無表戒業起分明諸無心者依加行表發無表戒業起不明由隨轉心有根本根本業業故隨轉心於業 [show] (11 hits)
倶舍論疏 (No. 1822) 0638b10 - 0638b15: 據彼不能間引生表倶行識故密意説見所斷心内門轉故不能發表是故經・論理不相違」  論又見所斷至是見所斷第 [show] (1 hit)
倶舍論疏 (No. 1822) 0638b17 - 0638b23: 所斷不能發業」  論如是過失如非善不善釋前難也大種因心起不成善・不善大種見所斷心起非見所斷此有何失」 [show] (1 hit)
倶舍論疏 (No. 1822) 0638b24 - 0638c07:  論或復許爾理亦無違第二答也許四大種見斷心發是見所斷義亦違」  論不應許然至不相違故破許大種見所斷也 [show] (4 hits)
倶舍論疏 (No. 1822) 0638c08 - 0639a07: 故爲隨轉」  論一切無漏至任運轉故釋無漏・異熟無記非二轉也無漏唯在定故異熟生心任運轉故正理破云然説[show] (7 hits)
倶舍論疏 (No. 1822) 0639a08 - 0639b24: 也」  論唯牟尼尊至萎歇故明佛不同婆沙一師二轉同性心婆沙一百一十七云此中若善心作轉即善心作隨轉若染汚 [show] (7 hits)
倶舍論疏 (No. 1822) 0639b25 - 0639c05: ・邊二見是見所斷有覆無記既如其轉即欲界中應有有覆記表業即自違宗或應簡別見所斷中身・邊二見不能爲轉餘見 [show] (3 hits)
倶舍論疏 (No. 1822) 0639c06 - 0639c19:   論若表不由至記表業論主與婆沙通經出過正婆沙文婆沙百一十七問若見所斷心不能作刹那等起發身・語業者契 [show] (6 hits)
倶舍論疏 (No. 1822) 0639c20 - 0640a13: 因等起心則欲界中何縁無有有覆無記身・語表業然見所斷惑尚不能爲因間引生業倶行識何能自作刹那等起説不能作 [show] (8 hits)
倶舍論疏 (No. 1822) 0640a22 - 0640a26: 論傍論已了至表表相上來已明二・三・五業及傍論了自此已下大文第二明律儀等三先總標三別後依章別釋此半頌第 [show] (1 hit)
倶舍論疏 (No. 1822) 0640b03 - 0640b06: 也」  論曰至謂漏戒指三名體言欲等 纒者如纒市別解脱戒繋屬欲界名欲纒戒靜慮律儀繋屬色界名色纒戒道生律 [show] (2 hits)
倶舍論疏 (No. 1822) 0640b07 - 0640c12: 脱律儀建立不依靜慮・漏律儀而建立耶答此八種戒受心多少不同故戒縁差別分爲八種受學人別 言定・道律儀但爲 [show] (1 hit)
倶舍論疏 (No. 1822) 0641a03 - 0641b09:   論若此事至故三各別此反難也既捨一時餘二猶在故知體別」  論然此三種至便非近事等前明縁別戒異此明不 [show] (7 hits)
倶舍論疏 (No. 1822) 0641b24 - 0641c23: 第三名也」  論豈不無表至所作自體問也以契經説表律儀名爲不造亦名不作既名不作如何是業」  論有慚恥者 [show] (9 hits)
倶舍論疏 (No. 1822) 0641x06 - 0641x06:  Footnote  (雖)+<甲><乙> [show] (1 hit)
倶舍論疏 (No. 1822) 0642a02 - 0642a07: 別解脱人」  論外道有所受戒耶問也」 [show] (1 hit)
倶舍論疏 (No. 1822) 0642a12 - 0642a18: 論道生律儀至謂學・學明成道生律儀人也」  論於前分別至其二者何問隨心轉戒也」  論謂靜慮生至非別解脱 [show] (4 hits)
倶舍論疏 (No. 1822) 0642a19 - 0642b09: 論靜慮漏二種律儀已下半頌第二明斷律儀」  論曰至名斷律儀此釋律儀以能永斷欲纒惡戒及起彼煩惱名斷律儀此 [show] (9 hits)
倶舍論疏 (No. 1822) 0642b10 - 0642b13: 意・根律儀若律儀唯是表何故略戒乃至云意律儀善哉又契經説眼根律儀此意及根律儀以何爲自性問」 [show] (1 hit)
倶舍論疏 (No. 1822) 0642b14 - 0642b20:  論此二自性非表色答」  論若爾是何問也下半行頌答也」  論曰至顯勿如次釋頌文也 言正知・正念合者合 [show] (1 hit)
倶舍論疏 (No. 1822) 0642b21 - 0642c17: 論今應思擇表及表已下第四明時分也文中有六一明成善・惡戒時分二明成中時分三明住二戒兼處中時分四明表時分 [show] (6 hits)
倶舍論疏 (No. 1822) 0642c18 - 0643a02: 道故自餘聖者乃至未入餘依前皆成過・未」  論若有現住至有成現在釋定・道戒成現在也正理論云理應但説在定 [show] (6 hits)
倶舍論疏 (No. 1822) 0642x13 - 0642x13:  Footnote  無表=色<甲><乙> [show] (1 hit)
倶舍論疏 (No. 1822) 0643a03 - 0643a06: 律儀下半頌第二成處中無表」  論曰至種類所攝此釋處中多無無表若有表是善・惡類」  論彼初刹那至説成現 [show] (4 hits)
倶舍論疏 (No. 1822) 0643a07 - 0643a08:  論初刹那後至二世表釋成二世如文可解 [show] (1 hit)
倶舍論疏 (No. 1822) 0643a09 - 0643a10: 律儀人成處中善・不善表」 [show] (1 hit)
倶舍論疏 (No. 1822) 0643a11 - 0643a11:   論曰至不善表此釋住律儀成不 [show] (1 hit)
倶舍論疏 (No. 1822) 0643a12 - 0643a17: 善無表如文可解」  論住不律儀至諸善無表釋惡戒成善表」  論乃至此二心至通成過現釋成兩世 此二心未斷 [show] (4 hits)
倶舍論疏 (No. 1822) 0643a18 - 0643a23: 論已辨表成表云何自下第四一頌明成表也」  論曰至恒成現表此釋表業正作之時恒成現表」  論初刹那後至如 [show] (5 hits)
倶舍論疏 (No. 1822) 0643a24 - 0643b02: 表色依心起故心等不然記表業從劣心起其力倍劣彼能起心故心成三世表唯成現在 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.