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倶舍論記 (No. 1821) 0097a10 - 0097a22:   若諸聖者至無想定不者此下明成就問若諸聖者修得第四靜慮定時必得無始過去・未來諸有心定此想定爲如靜慮 [show] (11 hits)
倶舍論記 (No. 1821) 0097a27 - 0097a28: 論曰至滅定亦然者例同想」  此亦然聲爲例何義者問」 [show] (1 hit)
倶舍論記 (No. 1821) 0097a29 - 0097c20:  例想定至名滅盡定者答此正出體如是復有別不相應行法能令心心所滅名滅盡定又婆沙一百五十二云問此滅盡定幾 [show] (12 hits)
倶舍論記 (No. 1821) 0097c21 - 0098a04: 等起故者此滅盡定同前無想定性唯是善非無記・染四種善中等起善故又染・無記非寂靜故」  前想定至四蘊異熟 [show] (6 hits)
倶舍論記 (No. 1821) 0098a05 - 0098a25: 前無想定至勝解入故者凡・聖分別唯聖人得此 無想定在第四靜慮彼處有色修想者作如是念我雖滅心而猶有色不怖 [show] (11 hits)
倶舍論記 (No. 1821) 0098a26 - 0098b29: 地時必成佛故亦名成佛間刹那定成佛故 解云正理論主爲倶舍通理實説得在菩薩位今於近佛成就事説遠菩薩初得聲 [show] (4 hits)
倶舍論記 (No. 1821) 0098c01 - 0098c21: 先起此定謂彼菩薩先斷所有處惑方入見道從見道出已方入滅盡定從滅盡定出斷有頂惑後得菩提於盡智時成過去滅定 [show] (2 hits)
倶舍論記 (No. 1821) 0098c22 - 0099a01: 期心」  理實菩薩至無漏聖道者外國諸師釋理實菩薩不越期心然非不越漏聖道起餘有漏」  若爾期心如何不越 [show] (2 hits)
倶舍論記 (No. 1821) 0099a02 - 0099b06: 婆沙一百五十二云問此想定何處能起有作是説唯欲界起欲界心猛有説力故有餘師説通欲界・三靜慮起由念曾修加行 [show] (17 hits)
倶舍論記 (No. 1821) 0099b07 - 0099b15: 復修起者此釋第二句謂無想定欲・色二界皆得初起由始來數數修習起時即易故通二界皆得初起滅定初起唯在人中由 [show] (6 hits)
倶舍論記 (No. 1821) 0099b23 - 0100c22: 謂長病等退縁 滿足謂學果 段食天謂欲六天資段食故 意成天身謂色界天不由精血等生隨意受生名意成天身 若 [show] (44 hits)
倶舍論記 (No. 1821) 0100c24 - 0101a18: 然述自解云彼説滅定全有心由前定心能遮礙故與後餘心相違而起由此定前心起故唯令後起餘心暫時不轉此定前心又 [show] (11 hits)
倶舍論記 (No. 1821) 0100x15 - 0100x15:  Footnote 心)+有<甲><乙> [show] (1 hit)
倶舍論記 (No. 1821) 0101b03 - 0101b15:   若爾三法至應常無謝者經部難若爾三法更互相持相續轉故鼎足而立何法先滅由此一法滅故餘二法隨滅若一法先 [show] (3 hits)
倶舍論記 (No. 1821) 0101b16 - 0101b19: 壽」  如是識在至彼無煖故者説一切有部難欲・色有煖可煖持識無色無煖應能持」 [show] (4 hits)
倶舍論記 (No. 1821) 0101b20 - 0102a13: 違依謂扶根 解云同分無體還依六處・及依上立此論據假依假正理據假依實故不相違又正理難經部云若處業所引異 [show] (16 hits)
倶舍論記 (No. 1821) 0102a14 - 0102c24: 壽盡死中福盡於死雖復能以壽盡時自然死故然説爲倶盡故死者爲壽盡時福亦盡故故倶盡時有死説爲倶盡故死 又解 [show] (11 hits)
倶舍論記 (No. 1821) 0102c29 - 0103b26: 待縁受生故非害也色・無色無殺業也 又解中有・色界身殊妙故倶不可害於無色界色身故亦不可害 那落迦惡業所 [show] (18 hits)
倶舍論記 (No. 1821) 0103c05 - 0104a07: 應是有爲攝與此相違是爲法此宗諸法體皆本有四相於法但望用説非據體論 此中於法能起彼用令入現在説名爲生若 [show] (6 hits)
倶舍論記 (No. 1821) 0103x26 - 0103x26:  Footnote  〔若異〕-<乙> [show] (1 hit)
倶舍論記 (No. 1821) 0103x27 - 0103x27:  Footnote  任=<甲><乙> [show] (1 hit)
倶舍論記 (No. 1821) 0104a08 - 0104a22: 不説有爲相中」  又無 [show] (1 hit)
倶舍論記 (No. 1821) 0104a23 - 0104b05: 故經不説者第二釋住濫爲故經不説」  有謂此經至名住異相者第三釋住・異合説故經説三」  何用如是總合説 [show] (1 hit)
倶舍論記 (No. 1821) 0104b06 - 0104b24: 應有生等若更有相便成窮」  應言更有至於八一有能者上句答初問下句通難答第二問」  論曰至由四隨相者就 [show] (1 hit)
倶舍論記 (No. 1821) 0104b25 - 0104b27: 」  豈不本相至展轉無窮者此下釋第二句問・豈不本相如所相法一一應有四種隨相此四隨相復各有四展轉窮」 [show] (2 hits)
倶舍論記 (No. 1821) 0104b28 - 0104b29:  無斯過失至功能別故者答本・隨能別非有窮」  何謂功能者徴」  謂法作 [show] (2 hits)
倶舍論記 (No. 1821) 0104c01 - 0105b09: 復徴」  謂法生時至無窮失者釋文可解」  經部師説至證體實有者此下廣決擇此即經部約三量破經部師説生等 [show] (13 hits)
倶舍論記 (No. 1821) 0105b10 - 0105b16: 部刹那實住由諸法刹那有實住而有假滅彼法生已不待外縁刹那刹那自然滅故於刹那中執有實住是爲非理是故唯於相 [show] (1 hit)
倶舍論記 (No. 1821) 0105b29 - 0105c19: 徴」  謂一一念至非無差別者釋本無今有體起名生有已還無時名滅能引後後刹那嗣前前起或即此念後後刹那嗣前 [show] (8 hits)
倶舍論記 (No. 1821) 0105c20 - 0106b07: 後念聲最後念光及臨入無餘涅槃時最後六處此等諸法竝無後念可別應無住・異若此後念有異相是則所立相應不遍有 [show] (22 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.