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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900..4996 4997 4998 4999 5000 5001 5002 5003 5004 5005 5006 5007 5008 5009 5010 5011 5012 5013 5014 5015 5016 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論記 (No. 1821) 0088x12 - 0088x12: Footnote （有）＋無＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0089b08 - 0089b29: 有覆無記至法前後得者釋解第三句謂唯色界初靜慮中修所斷惑發有覆無記身･語表色得亦如前但有倶起雖有上品煩惱 [show] (10 hits)
倶舍論記 (No. 1821) 0089c01 - 0089c23: 斷分別以初句言非得淨無記明知唯是非學非無學唯修所斷義准可知故不別説｣　　論曰至無記性攝者三性分別門一切 [show] (9 hits)
倶舍論記 (No. 1821) 0089c24 - 0090c11: 彼法前非得現在法決定無有現在非得故正理云以現在法與不成就不倶行故有説現法無現非得性相違故舊倶舍云現在法 [show] (30 hits)
倶舍論記 (No. 1821) 0089x06 - 0089x06: Footnote 無＋（無）＜乙＞ [show] (2 hits)
倶舍論記 (No. 1821) 0090c12 - 0091a13: 則應一切有情皆名異生無聖者成就一切聖法故答雖無聖者具足成就一切聖法而非異生以彼非得雜聖得故謂若凡身中聖 [show] (5 hits)
倶舍論記 (No. 1821) 0090x01 - 0090x01: Footnote 未有＝無＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0091a29 - 0091b23: 説魚類食水龜類食風雖無純言而亦知彼純食水･風　有説不獲至彼非得故者第二師解謂不獲苦法智忍･及倶生法名異 [show] (6 hits)
倶舍論記 (No. 1821) 0091b24 - 0092a08: 二師汝今所立大意同前無兩差別而復重説豈不唐捐　又解論主難前兩師皆與本論不獲聖法説無差別二師重説唐捐其功 [show] (7 hits)
倶舍論記 (No. 1821) 0092a09 - 0092b26: 若爾豈不有無窮過者難得復有得非得復有非得豈不有無窮過　又解準下答文此唯問得以現非得無現非得無無窮過故不 [show] (18 hits)
倶舍論記 (No. 1821) 0092b27 - 0092c01: 多集會寧相容受｣　　無對礙故至況第二等者答得無對礙互相容受若如色礙一有情得虚空不容況第二念 [show] (2 hits)
倶舍論記 (No. 1821) 0092x03 - 0092x03: Footnote 〔無〕－＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0092x09 - 0092x09: Footnote 無＋（無）＜乙＞ [show] (2 hits)
倶舍論記 (No. 1821) 0093a05 - 0093a15: 同分此同分復有二種一無差別謂諸有情顯所依也有情同分顯能依也諸有情上有情同分一切有情各等有故名無差別同分 [show] (3 hits)
倶舍論記 (No. 1821) 0093a16 - 0093a28: 能令界等展轉同故　問無差別同分等望一有情爲體各一爲體各多　解云隨其所應體各有一猶如命根　或體各多如所依 [show] (2 hits)
倶舍論記 (No. 1821) 0093a29 - 0093b14: 論文皆説兩種雖復離法無別有情約義有殊同分各別亦有古徳立二同分體性各別　又解有情離法無別體性而於法上建立 [show] (2 hits)
倶舍論記 (No. 1821) 0093b15 - 0093c06: 情者簡異非情｣　　若無實物至如理應知者此即第四證有體及徴經部證有實體有情非一名有情有情同是有情名等無差 [show] (9 hits)
倶舍論記 (No. 1821) 0093c07 - 0094a04: 情同分以總有情同分入無餘涅槃時方可捨故｣　　若別有實物至別有人性故者此下第二問答徴定文總有六　此下第一 [show] (5 hits)
倶舍論記 (No. 1821) 0093x07 - 0093x07: Footnote 法＋（無法）＜甲＞＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0094a05 - 0094b02: 所用者此即第二非見･無用難又非世間現量證見此同分體以非色故亦非覺慧比量道理所能了別無別用故世間之人雖亦 [show] (9 hits)
倶舍論記 (No. 1821) 0094b03 - 0095b20: 能同相望亦各異如何更無同分同而起無別能縁覺慧而起無別施設名言若更有同分展轉即有無窮之過　第二正理救云由 [show] (26 hits)
倶舍論記 (No. 1821) 0095b23 - 0095c02: 廣果者此下大文第三明無想上兩句明無想體下一句二門分別上無想是無想異熟下無想是無想天通有心･無心｣　　論 [show] (9 hits)
倶舍論記 (No. 1821) 0095c03 - 0096a18: 誰之異熟者問｣　　謂無想定者答故婆沙一百一十八云或有説者無想定感無想･及色異熟命根･衆同分是彼有心靜慮 [show] (39 hits)
倶舍論記 (No. 1821) 0096a19 - 0096b07: 天之業者此明退生處從無想天沒竟於三界中必生欲界非餘處所以者何初師解先修無想定因勢力盡故或有心無心定因勢 [show] (7 hits)
倶舍論記 (No. 1821) 0096b08 - 0096b19: 無想加行時造以彼強勝故今先受謂諸外道將修無想或起邪見謗釋種涅槃或起見取計彼爲眞或起戒取計彼爲道如是等惑 [show] (4 hits)
倶舍論記 (No. 1821) 0096b20 - 0096b24: 已辨無想二定者何者此下大文第四明二定就中一明無想定二明滅盡定三明依身別此下明無想定將明問起　就中一總二 [show] (5 hits)
倶舍論記 (No. 1821) 0096b25 - 0096c08: 明成就｣　　論曰至與無想同者如前所説有無想異熟法能令心･心所滅名爲無想如是復有別心不相應行法能令心･心 [show] (13 hits)
倶舍論記 (No. 1821) 0096c09 - 0097a02: 微細易可斷滅故下地中無無想定問何故無色界無彼定耶答唯有異生計習此定以爲能證無想涅槃無色界中無有無想異熟 [show] (24 hits)
倶舍論記 (No. 1821) 0096x04 - 0096x04: Footnote （彼）＋無＜甲＞＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0097a03 - 0097a09: 凡･聖分別唯異生得以無想定感五百劫生死大果空無所得聖者厭離如見深坑不樂入故要執無想異熟爲眞解脱涅槃於無 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee