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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900..4995 4996 4997 4998 4999 5000 5001 5002 5003 5004 5005 5006 5007 5008 5009 5010 5011 5012 5013 5014 5015 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論記 (No. 1821) 0080a25 - 0080b03: 無明若説唯見所斷據前師説若言通見･修所斷者據後師説｣　　於不善見至或戒禁取者此下第三明五品中餘煩惱等相 [show] (2 hits)
倶舍論記 (No. 1821) 0080b04 - 0080b09: 不善至有二十一者將明無記略結不善四節煩惱不善惡作十纒攝故隨煩惱攝｣　　若於無記至應知如前釋者此即第四於 [show] (6 hits)
倶舍論記 (No. 1821) 0080b10 - 0080c02: 不定尋伺者此即第五明無覆無記心所倶生無能障覆或無癡覆故名無覆無勝用記不能感果故名無記又正理云工巧處等諸 [show] (17 hits)
倶舍論記 (No. 1821) 0080c03 - 0080c10: 説者釋上兩句定所滋潤無瞋等惑不善法故無不善無憂根故無惡作無叚食故無睡眠餘如欲界｣　　中間靜慮至如前具有 [show] (8 hits)
倶舍論記 (No. 1821) 0080c11 - 0081a11: ･誑二定已上乃至有頂無王･臣等尊･卑差別無有諂･誑所以得知初定有諂･誑者如佛昔在室羅筏城住誓多林時有苾 [show] (6 hits)
倶舍論記 (No. 1821) 0081a12 - 0081a27: 起幾通果耶答諸有欲令無留化事天眼･天耳無彼同分者彼説一念唯起一通果謂五通隨一諸有欲令有留化事天眼･天耳 [show] (4 hits)
倶舍論記 (No. 1821) 0081a28 - 0081b28: 總二別此即總也｣　　無慚無愧至差別云何者此即別也頌曰至唯於欲色有者就頌答中上兩句明無慚･無愧下兩句明愛 [show] (22 hits)
倶舍論記 (No. 1821) 0081b29 - 0081c17: 見怖言不顯邪見･及與無明｣　　何所顯耶者外人復徴｣　　此顯有法至説名無愧者論主答此顯有法無愧是隨煩惱爲 [show] (26 hits)
倶舍論記 (No. 1821) 0081c18 - 0082a02: 上二釋應知前説慚･愧無慚･無愧如後當辨指此文也｣　　已説無慚至謂除前三相者此下辨愛･敬差別愛謂愛樂體即 [show] (5 hits)
倶舍論記 (No. 1821) 0081x05 - 0081x05: Footnote 〔於有･･････無崇〕十二字－＜甲＞＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0082a03 - 0082a06: ･道有第一信故名有信無漏之法是可愛樂有第二信故名有愛應知此中縁滅･道信通攝兩種　第四句除前相｣　　有 [show] (1 hit)
倶舍論記 (No. 1821) 0082a07 - 0082b01: 有漏之法非可尊重所以無敬故縁苦･集慚而非敬也　第二句有通慚･敬謂縁滅･道慚縁彼滅･道善心起時有慚恥故有 [show] (14 hits)
倶舍論記 (No. 1821) 0082b02 - 0082b03: 五趣｣　　如是愛敬至無色界 [show] (1 hit)
倶舍論記 (No. 1821) 0082b04 - 0082b17: 無者約界分別｣　　豈不信慚至無色亦有者難愛以信爲體敬以慚爲體大善地法無色亦有如何言無｣　　愛敬有二至無 [show] (9 hits)
倶舍論記 (No. 1821) 0082b18 - 0082c27: 如是已説至心高無所顧者此明後兩對初一句明尋･伺第三對下三句明慢･憍第四對｣　　論曰至細性名伺者心之麁性 [show] (6 hits)
倶舍論記 (No. 1821) 0083a01 - 0083a26: 據相待對皆有麁･細既無別相以簡尋･伺由是應知尋･伺二法定不可執一心相應｣　　若爾云何至具足五支者毘婆沙 [show] (6 hits)
倶舍論記 (No. 1821) 0083b03 - 0084a24: 心･意･識云或有説者無有差別復有説者謂名即差別復次世亦有差別謂過去名意未來名心現在名識故復次施設亦有差 [show] (6 hits)
倶舍論記 (No. 1821) 0084b03 - 0084c17: 　行謂行蘊簡色･心･無爲非行蘊故　又解心不相應簡行蘊中諸心所法行謂行蘊簡色･受･想･識･及與無爲非行蘊 [show] (4 hits)
倶舍論記 (No. 1821) 0084c18 - 0084c26: 得必有所得和合無別所得故體非是得收　又解諸法不必皆相翻立如以凡翻聖凡性是非得不可以聖翻凡聖性唯得然諸聖 [show] (1 hit)
倶舍論記 (No. 1821) 0085a12 - 0085c05: 得･非得二明同分三明無想四明二定五明命根六明四相七明名等　就第一明得･非得中一明自性二明差別　此即明自 [show] (7 hits)
倶舍論記 (No. 1821) 0085c06 - 0086b02: 釋中所依有二一有爲二無爲此即別解有爲謂有爲法中若墮在自相續身有得･非得非他相續身無有成就他身法故非屬我 [show] (11 hits)
倶舍論記 (No. 1821) 0086b03 - 0086c05: 約現･比量破謂所執得無體可知如色･聲等五識現取如貪･瞋等他心智現取無用可知如眼･耳等謂眼･耳等由有見･ [show] (15 hits)
倶舍論記 (No. 1821) 0086c06 - 0087b25: 故應有差別｣　　若執無得至離未離故者説一切有部難我許有得斷･未斷成由煩惱得離故名斷未離故名未斷若執無得 [show] (14 hits)
倶舍論記 (No. 1821) 0087c06 - 0088a25: 法後･或是法倶未來雖無前･後次第約得類別約容起用説前･後也　現在法有過去得者唯法前有未來得者唯法後據世 [show] (9 hits)
倶舍論記 (No. 1821) 0087x02 - 0087x02: Footnote 無＋（無）＜乙＞ [show] (2 hits)
倶舍論記 (No. 1821) 0087x18 - 0087x18: Footnote 既＝無＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0088a26 - 0088b08: 爲法得隨所得法判性若無漏不繋法得三界繋･及不繋總相如是　別分別者諸不繋法總有三類一擇滅二非擇滅三道諦若 [show] (7 hits)
倶舍論記 (No. 1821) 0088b09 - 0088c13: 　又有學法至得即無學者三學分別門學･無學法是有爲故得隨所得是學･無學･非學非無學法得有差別若總説通三學 [show] (23 hits)
倶舍論記 (No. 1821) 0088c14 - 0088c16: 前雖總説至欲色無前起者此下第二隨難別解問起頌答｣　　論曰至得亦現在者釋初句｣　　一切無覆至皆如是耶者問 [show] (2 hits)
倶舍論記 (No. 1821) 0088c17 - 0089b06: 加行差別所成辨故雖是無記而有前･後･及倶起得｣　　若工巧處至得亦許爾者工巧處以色･聲･香･味･觸爲體威 [show] (13 hits)

Produced by： The SAT Daizōkyō Text Database Committee