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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900..4993 4994 4995 4996 4997 4998 4999 5000 5001 5002 5003 5004 5005 5006 5007 5008 5009 5010 5011 5012 5013 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論記 (No. 1821) 0060a09 - 0060a23: 身心至故總立根者答釋無別此捨受在身･心同無分別故不別立苦･樂有異是故別立　在心苦･樂多分別生名憂名喜　 [show] (5 hits)
倶舍論記 (No. 1821) 0060a24 - 0060c17: 具知根者釋後兩句三無漏根九根爲體三道建立如文可知｣　　如是三名因何而立者問立名因｣　　謂在見道至未知當 [show] (15 hits)
倶舍論記 (No. 1821) 0060c18 - 0061a06: 如是已釋至有漏無漏者此下第四諸門分別總有六門此即是初有漏無漏門色蘊攝故名爲有色意等九根三無漏攝是無漏餘 [show] (15 hits)
倶舍論記 (No. 1821) 0061a07 - 0061a27: 若佛未轉法輪世間已有無漏根者如來出世則爲唐捐｣　　又世尊説至通有漏無漏者又引經證信等有漏　是集謂招集生 [show] (4 hits)
倶舍論記 (No. 1821) 0061b06 - 0062a24: 人已上別人謂初從慈定無諍定滅盡定見道修道起者以諸活命縁衣鉢針筒等物隨分布施布施謂正行施業簡異劣田五依止 [show] (5 hits)
倶舍論記 (No. 1821) 0062a25 - 0062b05: 總報此解不然五根是總無文説故　復有欲令至引取受用者此即第二師引取宿業殘壽異熟殘業雖多取強勝者或取近者或 [show] (1 hit)
倶舍論記 (No. 1821) 0062b06 - 0062b23: 感壽命令現受用　問雖無一業引多生而有一生多業感　解云若據別縁許亦無失或生據同分今説命根若依婆沙一百二十 [show] (4 hits)
倶舍論記 (No. 1821) 0062b24 - 0062c12: 六有五説故彼論云問理無壽異熟果可成富異熟果何故乃説壽異熟業即轉能招富異熟果答無轉果體有轉業力謂由布施邊 [show] (2 hits)
倶舍論記 (No. 1821) 0062c19 - 0063a17: 必有長養自有長養處而無異熟如無眼者　修得天眼正理前文自作是説如何至後復更生疑｣　　因論生論至留多壽行者 [show] (3 hits)
倶舍論記 (No. 1821) 0063a22 - 0063c29: 　梵行謂持戒　聖道謂無漏聖道｣　　此中應知至留捨壽行者問處及人｣　　謂三洲人至無煩惱故者答三洲簡北洲等 [show] (10 hits)
倶舍論記 (No. 1821) 0064a07 - 0065b15: 解苦根通三性中云云何無記謂無記作意相應苦根此復云何謂異熟生已上論文　婆沙苦根四無記中但云異熟不云餘三明 [show] (25 hits)
倶舍論記 (No. 1821) 0065b16 - 0065b24: 二者此下第三有異熟･無異熟門結問頌答｣　　論曰至定有異熟者釋第一句如次前文所諍憂根定有異熟一依唯義二依 [show] (5 hits)
倶舍論記 (No. 1821) 0065b25 - 0066a03: 如是已説至唯無記性者此即第四三性門二十二根先後次第信等八根數雖居後乘次前文明信等五文勢便故故今先説信等 [show] (22 hits)
倶舍論記 (No. 1821) 0066a04 - 0066a17: 勝作用故三唯善不善･無記念･定･慧三於淨品非勝故此三種不通不善･無記染法易起故三性受皆能順染淨法難起故 [show] (7 hits)
倶舍論記 (No. 1821) 0066a18 - 0066a26: 界繋色界已離婬欲法故無男･女根又由女男根身醜陋故所以彼無正理破云此説不然陰藏隱密非醜陋故倶舍師救云論主 [show] (3 hits)
倶舍論記 (No. 1821) 0066a27 - 0066b07: 爲梵者外答如契經説必無有處必無容有女身爲梵然有處所然約容有男身爲梵｣　　別有男相至男身所有者爲外通經謂 [show] (9 hits)
倶舍論記 (No. 1821) 0066b08 - 0066b10: 無色如前至信等五根者可知若依經部苦･樂隨身至四定憂･喜隨心至有頂彼宗意説有身即有苦･樂有心即有憂･喜｣ [show] (1 hit)
倶舍論記 (No. 1821) 0066b11 - 0066b24: 斷餘有漏是修所斷若是無漏非所斷　憂根若見惑相應是見所斷餘有漏是修所斷非無漏故不通非所斷　七色命･苦唯修 [show] (7 hits)
倶舍論記 (No. 1821) 0066b25 - 0066b29: 云須問初得異熟根者遮無染心能續生故解云大衆部許無染心受生如菩薩三時正知或經部計異熟心受生初受生得爲遮彼 [show] (2 hits)
倶舍論記 (No. 1821) 0066c01 - 0067a12: ･濕顯除化生化生色根無漸起故由此三生亦非中有以彼中有化生攝故　初受生位顯生有初念既根漸起故唯初得二異熟 [show] (6 hits)
倶舍論記 (No. 1821) 0067a23 - 0067a28: 命終者者此約三界染･無記心命終捨根多少文顯可知　若在三界至如理應知者此約三界善心命終捨根多少無色三根加 [show] (2 hits)
倶舍論記 (No. 1821) 0067a29 - 0067b24: 故唯有捨若據未知根在無間道能斷惑邊望離繋得能爲引因性故引因謂同類因能引彼離繋得起爲等流士用果若據已知根 [show] (7 hits)
倶舍論記 (No. 1821) 0067b25 - 0068a16: 此釋一來有漏名世間道無漏名出世道先凡位中於欲界九品貪已斷前六品名倍離欲貪應知此中有一種七一種八一種九｣ [show] (9 hits)
倶舍論記 (No. 1821) 0068a17 - 0068b14: 取無學果何不容有無間道捨受相應解脱道入根本地喜受相應此二相資得第四果何不如彼不還果耶　解云解脱道是盡智 [show] (16 hits)
倶舍論記 (No. 1821) 0068b15 - 0068c04: 今應思擇至初無漏十三者此下第四明成就諸根定量｣　　論曰至所餘根者者命･意･捨三隨成就一定成就三必無有闕 [show] (4 hits)
倶舍論記 (No. 1821) 0068c05 - 0069c12: 十九根中證云言一形者無有二形及與無形得聖法故正理既言無有無形入聖故知男･女定成隨一諸論説言漸命終位入見 [show] (29 hits)
倶舍論記 (No. 1821) 0069c13 - 0069c20: 者釋下兩句愚夫異生生無色界･亦成八根｣ [show] (1 hit)
倶舍論記 (No. 1821) 0069c21 - 0069c28: 爲善｣　　若爾應攝三無漏根者難若言善故應當亦攝三無漏根｣　　不爾此中至無色界故者答不爾此頌文中依命･意 [show] (5 hits)
倶舍論記 (No. 1821) 0069c29 - 0070a16: 十九二形不能入聖除三無漏二縛謂相應縛･及所縁縛｣　　唯此具十九爲更有耶者問｣　　聖者未離欲至無二形故者 [show] (8 hits)
倶舍論記 (No. 1821) 0069x09 - 0069x09: Footnote 亦無＝無亦＜乙＞ [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee