SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900..4991 4992 4993 4994 4995 4996 4997 4998 4999 5000 5001 5002 5003 5004 5005 5006 5007 5008 5009 5010 5011 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論記 (No. 1821) 0040c25 - 0041a24: 生非等流故名刹那謂初無漏意･法･意識小分此中據第二刹那説　五實事泛明實事有二一有實體故名爲實十八界全二 [show] (4 hits)
倶舍論記 (No. 1821) 0041a27 - 0041b14: 義準此三五内非有　聲無異熟生既不言無長養･等流義準知有上即影取長養下即影取等流無實刹那如前説　十八界中 [show] (8 hits)
倶舍論記 (No. 1821) 0041b15 - 0041c14: 論曰至無別性故者眼等五界有異熟有長養此眼等五同類因生亦是等流今顯異門廢總論別離異熟･長養外無別性故所以 [show] (3 hits)
倶舍論記 (No. 1821) 0041c15 - 0042a02: 亦能長養論主破言此唯無損非別有益所長養體異熟色劣無異熟生離所長養故恒長養護持長養色勝有離異熟生如無眼･ [show] (6 hits)
倶舍論記 (No. 1821) 0042a03 - 0043b04: 至隨欲轉故者聲有二類無異熟生夫異熟色任運而起聲隨欲生故非異熟｣　　若爾不應至梵音聲相者引論難　若聲非異 [show] (33 hits)
倶舍論記 (No. 1821) 0043b05 - 0043c06: 論救第三傳云豈不如從無記大種發善･惡聲從有執受發無執受從身境界發耳境界如是若從異熟大種發非異熟有何相違 [show] (9 hits)
倶舍論記 (No. 1821) 0043c07 - 0043c25: 皆有實事有實相故　除無爲法皆一刹那速謝滅故　除初無漏心･及助伴餘有爲法皆是等流　十色少分是所長養　十七 [show] (2 hits)
倶舍論記 (No. 1821) 0043c26 - 0043c29: 養及異熟生雖有餘三而無別性義雜亂故所以不説餘皆准此　聲界有二五識亦然　意･意識三　色等亦爾　法界有四除 [show] (1 hit)
倶舍論記 (No. 1821) 0044a27 - 0044b21: 異生位乃至増上忍位於無漏根非捨非得非滅非起住世第一法時於無漏根非捨而得非滅而起若諸聖者住苦法智忍乃至道 [show] (6 hits)
倶舍論記 (No. 1821) 0044b22 - 0044c06: 從無色沒生上三定時中有初心必得眼根名得眼識未起故不名得　第二句生二定等眼識現起識現起故名得現之言正起之 [show] (4 hits)
倶舍論記 (No. 1821) 0044c07 - 0044c20: 識是何無記　解云泛借起者是威儀無記異熟生心非起異地工巧上界無泛借下識復非通果故知威儀　問生上三定起下眼 [show] (6 hits)
倶舍論記 (No. 1821) 0044c23 - 0045b08: 設許此解如生欲界三乘無學起上二通從何心出既無煩惱不能出染身生下地非能起上生得善心不起異地生得善心正理有 [show] (11 hits)
倶舍論記 (No. 1821) 0045b09 - 0045c03: 梵世時有得色不得識謂無色沒生上三定　倶得謂無色沒生欲界･及梵世時　倶不得謂除前相　成就有二句若成就識定 [show] (2 hits)
倶舍論記 (No. 1821) 0045c04 - 0045c14: 名爲外也｣　　我體既無内外何有者問｣ [show] (1 hit)
倶舍論記 (No. 1821) 0045c15 - 0046a07: 縁以心是勝多執爲我餘無漏心雖我不縁是彼心類故亦得我名　又解我執有二一者迷執謂即我見但縁有漏二者取執謂一 [show] (2 hits)
倶舍論記 (No. 1821) 0046a08 - 0046a12: 至意位時至無改易故者通　六識至過去意位時不失六識界現･未未至過去意位亦非越意相　若異此者下反難外人顯違 [show] (3 hits)
倶舍論記 (No. 1821) 0046a13 - 0046c25: 根亦取故言識可以影根無邊意識是無我觀縁一切法於法界中無一法界不於其中已生正生當生無邊意識由定生故恒名同 [show] (10 hits)
倶舍論記 (No. 1821) 0046c26 - 0047a06: 不生有根無識生中亦有何獨不生生既不開不生如何別立此即違理又婆沙云舊此國師説有五種西方諸師説有四種今此國 [show] (1 hit)
倶舍論記 (No. 1821) 0047a07 - 0047b22: 　根是不共一人之眼必無多人同用此眼而得見色故根不共　五境容有多人受用故名爲共由不共故一起用時名爲同分所 [show] (5 hits)
倶舍論記 (No. 1821) 0047b23 - 0047c12: 相引故種類分同　解云無用與彼有用種類分同能見義同同是眼處眼界互爲同類因互爲等流果相屬互相引起如是種類名 [show] (3 hits)
倶舍論記 (No. 1821) 0047c15 - 0048a15: 縁縛斷故若五識界善･無記者是不染汚縁縛斷故是染汚者迷事起故皆唯修斷無見斷相不通見斷皆非無漏不通非斷　後 [show] (14 hits)
倶舍論記 (No. 1821) 0048a19 - 0048b10: 云言不染者謂有漏善･無覆無記二非六生謂五識等從五根生名非六生雖亦從意且據別依三色顯宗云色謂有漏染･不染 [show] (7 hits)
倶舍論記 (No. 1821) 0048c03 - 0049a28: 與二十一心所相應有覆無記眼識與十八種心所相應無覆無記眼識與十二種心所相應既不決定云何和合答眼根能見然與 [show] (13 hits)
倶舍論記 (No. 1821) 0049a29 - 0049c05: 夜是煩惱故如雲　夜分無雲喩無染正見有漏故如夜非煩惱故如無雲　晝分有雲喩有學正見無漏故如晝有煩惱故如雲　 [show] (24 hits)
倶舍論記 (No. 1821) 0049c09 - 0050a22: 反徴識見家若識見者識無對故壁等不礙應見障色於被障色至如何當見者識見家答｣　　眼識於彼至何縁不起者眼見家 [show] (7 hits)
倶舍論記 (No. 1821) 0050a23 - 0050a27: 晝者識見家答無如是失世間人同許眼根識生時説此眼是見由彼識生時説眼能見色不言眼識色　又解世人同許眼識生時 [show] (1 hit)
倶舍論記 (No. 1821) 0050b01 - 0050c03: 部諸師有作是説見用本無如何浪執或説眼見或説識見猶如共聚&MT [show] (3 hits)
倶舍論記 (No. 1821) 0050c04 - 0050c09: 解云諸法但有功能實無作用世尊爲順世情假説見･耳皆俗諦攝不應封著如世尊説方域言詞種種異説不應堅執世俗名想 [show] (1 hit)
倶舍論記 (No. 1821) 0050c10 - 0050c22: 眼見先後問起｣　　此無定准至不同礙色者答如犢子部兩眼互見非倶時見處隔越故速疾轉故謂倶時見如婆沙十三破云 [show] (1 hit)
倶舍論記 (No. 1821) 0050c23 - 0051a13: 依別能依之識分成二分無色之法住無方故不同礙色根雖兩處依性一故眼設一百千尚生一識況唯有二若依經部中上座計 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee