SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900..4990 4991 4992 4993 4994 4995 4996 4997 4998 4999 5000 5001 5002 5003 5004 5005 5006 5007 5008 5009 5010 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論記 (No. 1821) 0036a24 - 0036c27: 謂七心界至餘名無記者此下別釋就中一明七心界二明法界三明色･聲　此即別明七心界此七心界皆通三性若別分別生 [show] (32 hits)
倶舍論記 (No. 1821) 0036c28 - 0037a20: 已説善等至無色繋後三者此下第四明三界繋門問及頌答｣　　論曰至無所縁故者欲界十八色界十四香･味段食性彼無 [show] (14 hits)
倶舍論記 (No. 1821) 0036x06 - 0036x06: Footnote 〔無〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0037a21 - 0037b05: 隨逐香･味不爾故在彼無　又解輕安謂身輕安即細滑觸或是輕觸　與二通同時故言倶起　能攝益身雖色･及聲通欲･ [show] (1 hit)
倶舍論記 (No. 1821) 0037b06 - 0037b07: 若爾鼻舌至彼無用故者論主難前師　鼻舌二根色界應無彼無用故猶如香･味｣ [show] (3 hits)
倶舍論記 (No. 1821) 0037b08 - 0037b13: 二根者論主復難　明根無用顯因極成嚴身起説依處足能根非可見何所莊嚴依處起言何須根體故知二根於彼無用｣ [show] (2 hits)
倶舍論記 (No. 1821) 0037b14 - 0037b17: 如無男根至依處亦無者前師復救　顯根有用引例證成如無男根亦無依處若二根無者依處亦應無既有依處顯根有用　雖 [show] (6 hits)
倶舍論記 (No. 1821) 0037b18 - 0037c05: 身･起説｣　　於彼可無至離根應有者論主又難　於彼色界可無男根依處彼界無用故設男依處彼界有用離根應有由無 [show] (15 hits)
倶舍論記 (No. 1821) 0037c06 - 0037c28: 　　若離境愛至鼻舌應無者論主又以理難　夫根愛者擬用取境由境有愛根愛方生是知根愛由境愛起夫離境愛於根定離 [show] (12 hits)
倶舍論記 (No. 1821) 0037c29 - 0038a03: 用但有因力無用亦生男根於色雖爲醜陋設許有因於色應起汝若言男根無因非有我還難汝鼻･舌無因應無若言男根無境 [show] (7 hits)
倶舍論記 (No. 1821) 0037x03 - 0037x03: Footnote －＜甲＞, 所起＋（無）＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0038a04 - 0038a06: 師出聖教相違若言色界無鼻･舌者便違經説彼色界中無身支缺不減色根｣　　隨彼諸根至男 [show] (2 hits)
倶舍論記 (No. 1821) 0038a07 - 0038a14: 主正解　鼻･舌彼有但無香･味以六根愛依内身生非依境界而得現起由得上定起上界愛愛上界身故生色界得有鼻･舌 [show] (2 hits)
倶舍論記 (No. 1821) 0038a15 - 0038a16: 得成立者論主結｣　　無色界繋至無色界繋者可知 [show] (2 hits)
倶舍論記 (No. 1821) 0038a17 - 0038a22: 有漏者此即第五有漏･無漏門後三通二餘十五界唯名有漏道諦･無爲所不攝故如諸煩惱以譬喩部非情五境･無學身中 [show] (5 hits)
倶舍論記 (No. 1821) 0038a23 - 0038b14: 如是已説至後三三餘無者此下第六有尋有伺門就中一正分別二釋妨難　此即正分別問及頌答　尋･伺相似於一心中或 [show] (8 hits)
倶舍論記 (No. 1821) 0038b15 - 0038b29: 應顯彼有伺　正理論破無第二尋云設有第二許相應耶有第二受而不相應無第二言非爲定證彼自解云尋一切時無尋唯伺 [show] (10 hits)
倶舍論記 (No. 1821) 0038c01 - 0038c11: 即是伺者答　此應名曰無伺唯尋第四句攝無第二伺故名無伺但尋相應故言有尋由此攝法盡故言有尋伺地有四品法如文 [show] (5 hits)
倶舍論記 (No. 1821) 0038c12 - 0038c13: 者五根･五境尋･伺倶無 [show] (1 hit)
倶舍論記 (No. 1821) 0038c14 - 0039a06: 若五識身至無分別耶者此即第二釋妨問起　若五識身有尋･伺尋體即是自性分別如何經説無分別耶｣　　頌曰至意諸 [show] (7 hits)
倶舍論記 (No. 1821) 0039b08 - 0039b17: 如是已説至無執受餘二者此下第七有縁無縁門第八執受･不執受門･結問頌答　於法界中一分有所縁故言半也｣　　 [show] (5 hits)
倶舍論記 (No. 1821) 0039b18 - 0039c01: 名有執受去･來不爾名無執受　問現在五根若入無心或起意識即無識執受或五識間起非識依者亦無執受･如何説現在 [show] (7 hits)
倶舍論記 (No. 1821) 0039c02 - 0039c05: 道大種入定雖有出定即無名無執受此論説表屬身執受論意各別　或可品類據表暫起猶如客寄名無執受此論業品據多時 [show] (3 hits)
倶舍論記 (No. 1821) 0039c06 - 0039c11: 色香味･觸至而無執受者　色･香･味･觸住現在世簡異去･來　不離五根簡異離根名有執受　若住現在非不離根･ [show] (3 hits)
倶舍論記 (No. 1821) 0039c12 - 0039c20: 問此論若説血無執受何故婆沙一百三十八云問於此身中三十六種諸不淨物幾有執受･幾無執受答髮･毛･爪･齒根有 [show] (7 hits)
倶舍論記 (No. 1821) 0039c21 - 0040a08: 問｣　　心心所法至名無執受者答　心心所法共所執持攝爲五根爲所依處攝扶根四境爲依處色等四境若不離根雖非所 [show] (2 hits)
倶舍論記 (No. 1821) 0040a27 - 0040a27: 彼説不離至無相違過者　論主通經　以 [show] (1 hit)
倶舍論記 (No. 1821) 0040b04 - 0040b17: 餘所造色若言説六界即無餘造色經亦説六觸應無餘心所亦不應執心所即心經言想等依止心故豈心自體還依自耶又經亦 [show] (2 hits)
倶舍論記 (No. 1821) 0040b18 - 0040b27: 性是能斫四處是所斫然無評家此論同前師　又解説四能斫據不相離説堅能斫剋體以論各據一義理竝無違雖復堅性倶遍 [show] (2 hits)
倶舍論記 (No. 1821) 0040b28 - 0040c24: 不相離若相離者身根即無非一有情有二身故而世現見斷諸蟲身爲多分已猶行動者風勢所轉非有身根　問有斷蛇等各別 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee