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倶舍論記 (No. 1821) 0001a07 - 0001b04: 結引萬端義等連環始終無絶採六足之綱要備盡遺顯八蘊之妙門如觀掌内 雖述一切有義時以經部正之論師據理爲宗 [show] (3 hits)
倶舍論記 (No. 1821) 0001b10 - 0001c13: 有三種謂三法印一諸行無常二諸法我三涅槃寂靜此印諸法故名法印若順此印即是佛經若違此印即非佛説故後作論者 [show] (11 hits)
倶舍論記 (No. 1821) 0001c14 - 0002a19: 品中初二品總明有漏・無漏後六品別明有漏・漏總是其本所以先明依總釋別所以後説即如諸論先擧總章後方別釋  [show] (10 hits)
倶舍論記 (No. 1821) 0002a25 - 0002b16: 此論一部總釋經中諸法我故破我品亦正宗攝雖定品末傷歎勸學爲在正宗前故亦名正宗第二解云序分同前何法名爲已 [show] (9 hits)
倶舍論記 (No. 1821) 0002b17 - 0002c19: 泛明諸論歸敬・發起有無不定或有歸敬而無發起如阿毘曇心論 或有發起而歸敬如雜心論或二序倶有如倶舍論 或 [show] (9 hits)
倶舍論記 (No. 1821) 0002c20 - 0002c21: 染無知種類衆多故言一切染汚知種類非多故但言諸 或一切與諸眼目異 [show] (2 hits)
倶舍論記 (No. 1821) 0002c22 - 0002c25: 不言種者種謂種類不染無知種類無邊是故言種 染汚知種類非多故不言種 或 [show] (3 hits)
倶舍論記 (No. 1821) 0002c27 - 0003a06: 智徳有爲是故先説斷徳爲是故後明 又解智因先説斷果後明 拔衆生出生死泥者此明利他徳謂拔衆生出生死泥此顯 [show] (1 hit)
倶舍論記 (No. 1821) 0003a07 - 0003b10: 死者擧後顯初 生死邊深廣難出故以喩泥 敬禮如是如理師者 指徳歸敬如是之言指上三徳 問何故長行云如理師 [show] (2 hits)
倶舍論記 (No. 1821) 0003b11 - 0003b29: 此下別釋以徳召人餘人徳諸言雖總還表世尊」  此能破闇故稱冥滅者此通伏難伏難意云諸言是總如何表佛故今通 [show] (3 hits)
倶舍論記 (No. 1821) 0003c01 - 0003c16: 煩惱障斷得擇滅若不染知定障斷得非擇滅即前二障斷已不退名畢竟斷通得擇滅及非擇滅此簡異鈍根如來不但斷彼煩 [show] (2 hits)
倶舍論記 (No. 1821) 0003c17 - 0004c13: 以諸無知至故説爲冥者此釋冥義染與不染無知非一名諸無知若染[show] (67 hits)
倶舍論記 (No. 1821) 0004c14 - 0005a16: 懃求等故體不得生豈便無別煩惱障體 破第八師云若不染無知以智無爲體者正理二十八云古師破云非唯智無無法[show] (18 hits)
倶舍論記 (No. 1821) 0005a17 - 0005b26: 即彼異相能令心品別別知何勞別法 破第十一&MT00242; [show] (16 hits)
倶舍論記 (No. 1821) 0005b27 - 0005c02: 説諸定不得爲體婆沙雖無評家准正理論以初師爲正故正理七十於解脱障體總有四師初師云有劣無知無覆記性能障解 [show] (4 hits)
倶舍論記 (No. 1821) 0005c03 - 0006c12: 前説以此文證故知不染無知劣慧爲體 又元瑜法師解順正理或諸有情已下云以諸染心及相續身中有諸煩惱熏成氣分 [show] (76 hits)
倶舍論記 (No. 1821) 0006c13 - 0006c26: 二一者擇滅二者非擇滅爲體常故言不生唯佛世尊得永對治聖道故於一切理・事境染汚冥證擇滅不生法故稱爲滅 得 [show] (3 hits)
倶舍論記 (No. 1821) 0006c27 - 0007b02: 義類謂一切法種種義類無邊差別」  聲聞・獨覺不染知猶未斷故於極遠等所以不知由不知故顯彼非能斷一切種然 [show] (8 hits)
倶舍論記 (No. 1821) 0007b03 - 0007b13: 如理師故婆沙十六云遮利益故名教誡與有利益故名教授如彼廣説」  如理師言至與願神通者上雖具陳三徳今復偏 [show] (1 hit)
倶舍論記 (No. 1821) 0007b17 - 0007b24: 隨行名爲對法及能得此漏淨慧諸慧諸論亦名對法 梵云伽陀此翻名頌舊云偈訛也」  論曰至阿毘達磨者就長行中 [show] (1 hit)
倶舍論記 (No. 1821) 0007b25 - 0007c01: 謂漏離二縛故故名淨慧 問何故相應倶有等中偏説慧耶解云唯慧一種具三現觀推求名見・慮境名縁成辨名事故獨標 [show] (3 hits)
倶舍論記 (No. 1821) 0007c02 - 0007c28: 如八忍有智非見如盡・生慧具攝三以名寛故獨立淨慧 眷屬即慧相應・倶有及得名曰隨行 問相應・倶有倶有因故 [show] (3 hits)
倶舍論記 (No. 1821) 0007c29 - 0008b25: 法此即勝義阿毘達磨是漏故名勝有義用故名義勝即名義即勝義名阿 [show] (3 hits)
倶舍論記 (No. 1821) 0008c13 - 0008c18: 常不改變二軌生勝解如無常等生人常等解 此文且據能持以釋軌生勝解略而不存義亦應有 或可影顯 相之言性能 [show] (2 hits)
倶舍論記 (No. 1821) 0008c19 - 0009a02: 非諦攝故非果攝故非與漏慧爲境故此中不説 此能對向涅槃果法故名對向以因對果趣向名因所欣名果 或約性因性 [show] (2 hits)
倶舍論記 (No. 1821) 0009a03 - 0009a14: 向望後所證亦對向或望餘涅槃四道皆名對向 又解有漏修慧能分斷惑亦名對向餘思慧等能生對向故名對向 又解思 [show] (2 hits)
倶舍論記 (No. 1821) 0009a15 - 0010a24: 對觀以心對境謂漏慧是眞對觀餘修慧等生眞對觀故名對觀或是對向而非對觀 又解修慧能觀諦故亦名對觀餘思慧等 [show] (10 hits)
倶舍論記 (No. 1821) 0010c06 - 0011a15: 年出世 等者等取空・無我等 鄔陀南此云自説即十二部經中第五自説經也無人問佛佛自説故大徳法救佛説常頌者 [show] (6 hits)
倶舍論記 (No. 1821) 0011a16 - 0011b13: 至國尋讀咸謂弘我宗義不歡慶時彼悟入告衆人曰此非專弘汝義何事須歡頌有傳説之言似相調耳如其不信請釋即知於 [show] (1 hit)
倶舍論記 (No. 1821) 0011b14 - 0011c01: 下總標 問何法名爲彼無漏慧所以間擇法因此傳佛説能簡擇對法耶擧能簡擇問所簡擇虚空非擇滅雖非是彼漏慧縁答 [show] (6 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.