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佛遺教經論疏節要 (No. 1820) 0851a22 - 0851a27: 故人不喜見註曰自他世可樂果報故 二誡令防護 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0851a28 - 0851b03: 瞋心甚於猛火常當防護無令得入劫功徳賊過瞋恚 論云護自善法如防火護利他功徳如防賊 三對白衣校量二初白衣 [show] (4 hits)
佛遺教經論疏節要 (No. 1820) 0851b04 - 0851b09: 白衣受欲非行道人無法自制瞋猶可恕 恕者聲類曰以心度物也既受著五欲復白淨對治之法容可起瞋出家反是不應瞋 [show] (2 hits)
佛遺教經論疏節要 (No. 1820) 0851b10 - 0851b13: 出家行道無欲之人而懷瞋恚甚不可也 [補註]有欲之人欲順則憍恣故起瞋欲違則忿恨故起瞋今欲之人而起瞋恚故 [show] (2 hits)
佛遺教經論疏節要 (No. 1820) 0851b14 - 0851b16: 應也 清冷雲中喩行道欲霹靂喩懷瞋恚郭璞云雷之急激者謂霹靂論云示道分中不應有故 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0851b19 - 0851c05: 役帑藏積其財尚須富而無驕卑以自牧我今躍出四民期臻聖果毀其形壞其服状非驕慢耳摩頭者反手摩頭知冠冕之嚴捨 [show] (4 hits)
佛遺教經論疏節要 (No. 1820) 0851c15 - 0851c18: 坐道場純一直心中間並諸委曲相 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0851c23 - 0852a03: 曲但爲欺誑入道之人則無是處 道務質直以曲入道則所詣 二勸質直」是故汝等宜當端心以質直爲本 正道名直離 [show] (3 hits)
佛遺教經論疏節要 (No. 1820) 0852a04 - 0852a06: 初無求功徳五 初知覺障相二知覺治相三知覺因果習起相四知覺諸障畢竟相五知覺畢竟成就相初知覺障相 [show] (2 hits)
佛遺教經論疏節要 (No. 1820) 0852a10 - 0852a12: 少欲之人無求無欲則無此患 遠離三種妄相也無求故無業無欲故無惑無患故苦  三知覺因果習起相 [show] (9 hits)
佛遺教經論疏節要 (No. 1820) 0852a14 - 0852a19: 不修習除彼不肖人盲瞑無智者 [補註]直但也但只少欲別功徳然已有心安之益矣心安有二一者少欲則心不貪求故 [show] (4 hits)
佛遺教經論疏節要 (No. 1820) 0852a20 - 0852b07: 少欲之人則無諂曲以求人意亦復不爲諸根所牽 無諂曲無惑也不求人意無業也諸根不牽苦也眼根牽人受色乃至身根 [show] (12 hits)
佛遺教經論疏節要 (No. 1820) 0852b12 - 0852b17: 事受用差別三於二法中自利有自他利差別初於二處受用差別 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0852b23 - 0852c04: 渠渠是也 三於二法中自利有自他利差別 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0852c05 - 0852c14: 者愛色貪聲莫知其止既自利何能愍他知足者有二利一不爲五欲所牽是自利二能愍他是利他心既憐愍必當教誨老子云 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0852c15 - 0853a02: 汝等比丘欲求寂靜無爲安樂當離憒鬧獨處閑居靜處之人帝釋諸天所共敬重 初治我執著障即三三昧也寂靜者示法無 [show] (11 hits)
佛遺教經論疏節要 (No. 1820) 0853a03 - 0853a12: 初自他心境相惱二復示出離相初自他心境相惱 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0853a13 - 0853a23: 大利何患之有 二復示出離相 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0853b02 - 0853b07: 汝等比丘若勤精進則事無難者 既無疲倦則於一切法行善能趨入豈同外道益苦行乎 [補註]抒水還珠刺股取印輟 [show] (3 hits)
佛遺教經論疏節要 (No. 1820) 0853b08 - 0853b25: 生未熱數息雖經年劫終得理此説懈怠過也華嚴頌云如鑚燧求火未出而數息火勢隨止滅懈怠者亦然彼疏約三慧以辯懈 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0853b26 - 0853b26: 比丘求善知識求善護助如不忘念 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0853b27 - 0853c16: 於三行中爲首爲勝故云無如不忘念上之三行亦名三慧慧以照了爲義行以進趣爲義照了進趣悉由不忘念也聞慧如覆器 [show] (6 hits)
佛遺教經論疏節要 (No. 1820) 0853c23 - 0853c24: 失諸功徳 失念謂有始無終也無終則失三慧慧失則聖果由可階耳 [show] (3 hits)
佛遺教經論疏節要 (No. 1820) 0853c26 - 0854a02: 爲所害譬如著鎧入陣則所畏是名不忘念 鎧喩念力陣喩五欲鎧甲也 [補註]如將刑罪人臨樂不樂亦以不忘怖死念 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0854a12 - 0854a21: 習諸定 精勤對治懈怠無修習方便障也是故懈怠有三種一不安隱懈怠二味懈怠三不知恐怖懈怠云何修習一一對治示 [show] (2 hits)
佛遺教經論疏節要 (No. 1820) 0854a22 - 0854a23: 者心則不散 功徳成就所對治也 二喩 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0854a26 - 0854b06: 障二初約有慧顯是二明慧斥非初約有慧顯是三初能破理事二障二難得常令防護三明其難得能得初能破理事二障 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0854b07 - 0854b11: 汝等比丘若有智慧則貪著 貪著有二一於眞實義處生著名理障也二於世間事處生著名事障也若有智慧則二著不起名 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0854b16 - 0854b18: 能遠離第一義故 二明慧斥非 [show] (1 hit)
佛遺教經論疏節要 (No. 1820) 0854b19 - 0854b25: 爾者既非道人又非白衣無所名也 心無智慧故非道人形已削染故非白衣兩端不攝故所名 [補註]強與安名曰鳥鼠 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.