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新華嚴經論 (No. 1739) 0889b12 - 0889b27: 法分第三佛子已下至而無所樂著有十行半經明住發光地修色無色界四禪八定隨順法性而行所著分第四佛子已下至亦 [show] (4 hits)
新華嚴經論 (No. 1739) 0889c01 - 0889c12: 有十九行經明觀有爲苦常以十種哀愍衆生分二菩薩如是見衆生界已下至究竟涅槃之樂有七行半經明菩薩念度衆生以 [show] (2 hits)
新華嚴經論 (No. 1739) 0889c19 - 0890a01: 度衆生令住涅槃樂不離無障礙解脱智此是根本智乃至如實覺無行生慧光禪善巧決定觀察智善巧多聞如此五法總是一 [show] (5 hits)
新華嚴經論 (No. 1739) 0890a02 - 0890b05: 經是四禪八定隨順法性著分中復分爲九段一佛子已下至離生喜樂一行半經是住初禪分二滅覺觀已下至定生喜樂一行 [show] (18 hits)
新華嚴經論 (No. 1739) 0890b06 - 0890b07: 已下有兩行半經明修四量心以大慈爲首分 [show] (1 hit)
新華嚴經論 (No. 1739) 0890b08 - 0890b21: 爲六段一佛子此菩薩得量神通力已下至梵世有六行經明神通分二此菩薩已下至亦悉能聞有兩行經明天耳通分三此菩 [show] (1 hit)
新華嚴經論 (No. 1739) 0890c08 - 0890c14: 道觀門觀身受心法自性依慧加明淨故名焔慧 [show] (1 hit)
新華嚴經論 (No. 1739) 0890c17 - 0891b04: 爲表前離垢地是以法身作性戒是菩提體故忍波羅蜜精進波羅蜜是菩提行故普徳淨光住道場之内喜目神住處去道場不 [show] (5 hits)
新華嚴經論 (No. 1739) 0891c03 - 0893a06: 相生如來智慧家即一體二若論別相昇進即有淺深如十住之中於妙峯之頂明創啓凡情始開佛智慧但啓迷解得一分煩惱 [show] (72 hits)
新華嚴經論 (No. 1739) 0893a07 - 0893a16: 以觀治之若也以觀自治業當可以智方便隨生死同衆生事業濟度衆生是順菩薩道如來所讃皆悉能修故 [show] (1 hit)
新華嚴經論 (No. 1739) 0893a17 - 0893a28: 得十種心得説法者意分無稠林行者明迷滯障所覆蔭故三此菩薩已下至道非道精進有五行半經明此位菩薩得十種精進 [show] (2 hits)
新華嚴經論 (No. 1739) 0893a29 - 0893c07: 増勢力已下至過於此數能知有三十行頌明重頌前法分如身見爲首六十二見者明有身見即六十二見倶生以是義故循觀 [show] (10 hits)
新華嚴經論 (No. 1739) 0893c14 - 0894a19: 明境界與心當體自定爲無自性故莊嚴者以無作性禪用嚴萬行故蓮華者表行無染故明行性不異無作禪倶性故得菩薩念 [show] (18 hits)
新華嚴經論 (No. 1739) 0894a20 - 0894a29: 以禪波羅蜜爲體得上色無色解脱爲四地重治欲界細惑此地重治色色界細惑既上界解脱下界自然同一解脱以此一乘法 [show] (4 hits)
新華嚴經論 (No. 1739) 0894c06 - 0894c21: 出世間中世間智慧心城無有邪思惡賊所入一切邪念總成智慧城故此明第五地得難勝名者爲出世間作本寂用定以終故 [show] (2 hits)
新華嚴經論 (No. 1739) 0894c24 - 0895a04: 諦故但達此世間諸苦體無故即苦無滅性道無生性當知苦體即不生不滅即與聖道二性故故云善知苦聖諦已下三聖諦總 [show] (4 hits)
新華嚴經論 (No. 1739) 0895a09 - 0895a15: 半經明此位菩薩觀諸諦無有諦相根栽本末無我人之智然不捨一切衆生善知一切衆生皆從十二縁有生居五蘊宅中復知 [show] (4 hits)
新華嚴經論 (No. 1739) 0895b20 - 0895b24: 界中寂亂障契菩提根本無造作禪理不出三界不在三界有欣求淨穢等障任理恒寂用自在以定觀察爲世技之妙能 [show] (2 hits)
新華嚴經論 (No. 1739) 0895c03 - 0895c26: 一切寶摩尼王師子之座數夜神所共圍繞現一切衆生色相身現普對一切衆生身等得甚深自在妙音解脱名守護一切城増 [show] (4 hits)
新華嚴經論 (No. 1739) 0895c27 - 0896a10: 慧自在故得入明淨隨順無生忍如稱理契生忍即七地以出世間智慧善能入世間智慧隨一切衆生塵勞諸行不異世間不壞 [show] (7 hits)
新華嚴經論 (No. 1739) 0896a11 - 0896a26: 行半經明觀達十二縁生體得空解脱分第五一段有十行半經觀十二縁大悲轉増精勤修習分第六一段有六行半經明此現 [show] (3 hits)
新華嚴經論 (No. 1739) 0896a27 - 0896c09: 生皆由著我若離此者則無生處又明由有我故常求有一切諸惡業邪道皆由此生邪道者九十五種邪道也罪行者三惡趣也 [show] (17 hits)
新華嚴經論 (No. 1739) 0896c16 - 0897b05: 覺聖智亦名佛智自然智師智二依先覺者勸令知苦本方能發心夫發心者有此二種若言要依先佛發心者即有常過即同外 [show] (19 hits)
新華嚴經論 (No. 1739) 0897b06 - 0897b18: 衆生分迷第一義諦號曰無明所作業果是行行依止初心是識者以明迷第一義故名爲明眞之爲妄皆有依報以有依報便有 [show] (2 hits)
新華嚴經論 (No. 1739) 0897b19 - 0897b28: 所縁之境謂實有故名曰無明以心明故便生名色從名色六根妄心三事和合生觸正觸相應分別取著是受餘如經自具此已 [show] (4 hits)
新華嚴經論 (No. 1739) 0897b29 - 0897c20: 四一段有十五行半經明無明及十二有支皆有二種業者一由無明故令一切衆生迷於無作智自性法界二由明縁生便作思 [show] (7 hits)
新華嚴經論 (No. 1739) 0897c21 - 0898a14: 經分爲兩段一佛子此中無明縁行已下至助成故有兩行經明明等十一有支皆總由迷本智以妄心成識更相助成分於一一 [show] (12 hits)
新華嚴經論 (No. 1739) 0898a15 - 0898a25: 一段有兩行半經云復次無明縁行者有三世無明明縁行是當念中過去是所縁前境故經云是觀過去識乃至受是觀現在爲 [show] (5 hits)
新華嚴經論 (No. 1739) 0898a26 - 0898b03: 明十二有支共成三苦一明行及六根是行苦是迷境攀縁不息故是行苦二觸受是苦苦明受諸觸有愛憎生苦以受觸時即有 [show] (2 hits)
新華嚴經論 (No. 1739) 0898b04 - 0898b12: 生起十二有支之縁一明無明縁行是生起義無無明諸行亦無餘亦如之二無明縁行者是繋縛義明滅行滅者繋縛滅是斷煩 [show] (14 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.