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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4345 4346 4347 4348 4349 4350 4351 4352 4353 4354 4355 4356 4357 4358 4359 4360 4361 4362 4363 4364 4365 ..4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

四諦論 (No. 1647) 0395a02 - 0395a02: 　　　　有見無能見　何法爲見者　　　　 [show] (1 hit)
四諦論 (No. 1647) 0395a04 - 0395a04: 　　是法集時見　合散無能見　　　　 [show] (1 hit)
四諦論 (No. 1647) 0395a05 - 0395a05: 　但因縁所作　如戻人無者 [show] (1 hit)
四諦論 (No. 1647) 0395a16 - 0395a20: 説若通觀三受諸事已辦無更所作由通相法諦無我相是故一時通觀四諦如次第觀中縁無常苦無我一時通苦諦汝問若正見 [show] (4 hits)
四諦論 (No. 1647) 0395b01 - 0395b05: 復次縁涅槃爲境如無相定故三成一汝問若依二定證得流盡正覺不具道分有闕此義應救者答若依二定修八正道但無初定 [show] (4 hits)
四諦論 (No. 1647) 0395b14 - 0395b18: 語等汝問若有語言道修無定何以故如佛説定以聲爲刺若無不成道分者答道分故非刺譬如正覺喜覺分等 [show] (2 hits)
四諦論 (No. 1647) 0395b21 - 0395b25: 法心則有定不由有言故無定經部師説但離四言即是正言如世間説已離如正作如説此馬快行此人善續汝問正業何義者答 [show] (1 hit)
四諦論 (No. 1647) 0395b26 - 0395b27: 身業不析不流不頒自在無取能生寂靜是名正業 [show] (1 hit)
四諦論 (No. 1647) 0395c10 - 0395c16: 色有三種一有見有礙二無見有礙三無見無礙又説有無流色又説由七福徳利故又説由教他亦有十業道又説比丘有法非十 [show] (7 hits)
四諦論 (No. 1647) 0395c17 - 0395c22: 復次若無此業八分聖道則不具足何以故正入觀時不行三業故難曰是義不然何以故在方便中已修三業故如經言是人如是 [show] (1 hit)
四諦論 (No. 1647) 0395c25 - 0396a04: 名爲堤塘能遮破戒故若無不能止惡經部師説此證殊多甚爲希有義不如此何以故汝言由説三色故知有無作者是義不然諸 [show] (9 hits)
四諦論 (No. 1647) 0396a05 - 0396b26: 又諸師解阿羅漢色亦是無流非流依止故難曰此義不然如經言何者有流法謂一切眼一切色等此色非流對治故説有流若爾 [show] (22 hits)
四諦論 (No. 1647) 0396b27 - 0396c02: 聖道力法決定不作依止無流道故名無流未必一切處被數法皆眞實有如八世法謂得不得名無名譽毀樂苦是中不得更無別 [show] (4 hits)
四諦論 (No. 1647) 0396c03 - 0396c08: 叉戒若汝言人在異心則無守護者是義不然由數習故犯戒縁來作意即至説此作意名爲堤塘何以故由憶先誓差不作惡爲有 [show] (1 hit)
四諦論 (No. 1647) 0396c09 - 0396c18: 復次若如汝立有別無教能遮破戒者則不應有失念犯戒不須廣辯若爾不爾決定應知八正道中戒有三分爲道基故譬之如地 [show] (3 hits)
四諦論 (No. 1647) 0396c19 - 0396c19: 復次無教是身業故屬身受是心法故屬心」 [show] (1 hit)
四諦論 (No. 1647) 0396c20 - 0397a19: 復次無教亦戒亦色色陰所攝身受心法受陰所攝今論所辯此法心業所依故由身口成就假得其名此法與受何異答受陰所攝 [show] (4 hits)
四諦論 (No. 1647) 0397a20 - 0397c06: 鬪有難勝力若懶惰人則無此事復次此行能散破除捨是精進義汝問若滅惡是善則無二精進若非善者滅諦則非善答滅惡者 [show] (6 hits)
四諦論 (No. 1647) 0398a19 - 0398b06: 正定若是定須陀洹人應無欲瞋若不爾則違道理者答所對治定在由得果故驗其得定譬如五根復次專心向定故譬如蜂雖繋 [show] (2 hits)
四諦論 (No. 1647) 0398b07 - 0398b14: 復次若八法倶起則無次第而次第説不無道理若人欲起涅槃應先求正見如人欲行必須有眼如所見理執視簡擇次立正覺如 [show] (2 hits)
四諦論 (No. 1647) 0398b15 - 0398c03: 沈起平時不忘三相故定無障由有正定滅除定障能引六通諸徳故後倶解脱 [show] (1 hit)
四諦論 (No. 1647) 0398c04 - 0398c16: 念是毘婆舍那分由此滅無明故慧解脱爲果所餘道分屬奢摩他分由此離欲故心解脱爲果是故略説道有二分一毘婆舍那二 [show] (2 hits)
四諦論 (No. 1647) 0398c17 - 0399b29: 道有四一方便道者由此無礙道生無礙道前皆名方便二無礙道者正能除障礙對治故惑不礙故名爲無礙三解脱道者解脱無 [show] (20 hits)
解脱道論 (No. 1648) 0399c15 - 0399c15: 　　　　戒定智慧　無上解脱　隨覺此法　　　　 [show] (1 hit)
解脱道論 (No. 1648) 0399c17 - 0400b28: 者知覺義解脱者離縛義無上者無漏義隨覺者知得義此法者四聖法義瞿曇者姓義有稱者世尊義以戒定慧解脱殊勝功徳能 [show] (13 hits)
解脱道論 (No. 1648) 0400c01 - 0402b12: 何不越戒若有戒人身口無過復次斷義威儀一切善法是戒如阿毘曇説以出離法斷於欲欲是戒能離惡思戒護戒威儀戒以不 [show] (53 hits)
解脱道論 (No. 1648) 0402b13 - 0402c28: 丘者有凡夫善復次有學無學不動法波羅提木叉者是戒是起是初是行是護是威儀是脱是無縛是諸法面爲正受善法名波羅 [show] (7 hits)
解脱道論 (No. 1648) 0402c29 - 0404b12: 起新疾七當以少自安八無過貪住問云何不兇險行不自高行答我以貪食勇健兇險戲暴爭競馳走是兇險行高慢自擧不知厭 [show] (10 hits)
解脱道論 (No. 1648) 0404b21 - 0406c19: 爲於少欲爲於知足爲於無疑爲於滅愛爲欲増長勇猛精進爲自少營不受外施爲於安住爲斷所著守護戒善是諸定衆具是初 [show] (60 hits)
解脱道論 (No. 1648) 0406c21 - 0408a27: 亂此謂定復次煩惱猛風無傾心慮如殿裏燈光焔不動如阿毘曇説若心正住無所攀縁亦不動亂寂靜無著正定定根定力此謂 [show] (47 hits)

Produced by： The SAT Daizōkyō Text Database Committee