大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200..4294 4295 4296 4297 4298 4299 4300 4301 4302 4303 4304 4305 4306 4307 4308 4309 4310 4311 4312 4313 4314 ..4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

十八空論 (No. 1616) 0862c25 - 0863a12: 不離應身何以故以法身有差別常不離三世諸佛功徳故若能如此亦離亦不離道理而修行者此則能得應身之果但應化兩 [show] (13 hits)
十八空論 (No. 1616) 0863a13 - 0863a22: 第十七有法無法空此一空出諸空相所言有法無法空者明此空體相決定無法即名決定無有此人法之道理故名決定有此 [show] (11 hits)
十八空論 (No. 1616) 0863a23 - 0863b17: 不可得故斷義亦不可得無有定相可得故名難得何以故此之空理非苦非樂而是大樂非我我而是大我非淨非不淨而是大 [show] (9 hits)
十八空論 (No. 1616) 0863b18 - 0863b19: 問若爾既無自性不淨亦應有自性淨云何分判法界非淨非不淨 [show] (2 hits)
十八空論 (No. 1616) 0863b24 - 0864a28: 惱爲煩惱所染但是不淨復有淨三如如以異五根故不爲煩惱所染是淨而不離煩惱即是不淨故言淨而復有不淨義也又如 [show] (20 hits)
十八空論 (No. 1616) 0864a29 - 0864b12: 眞如者謂有爲諸法並皆無如二相眞如者謂人法二我三識眞如者謂一切有爲唯有識四依止眞如者謂如所説苦諦五邪行 [show] (3 hits)
十八空論 (No. 1616) 0864b15 - 0864c13: 如量智所照如理智者即無分別智如量智即是分別後智又如如理是一切種智如量智即是一切智唯是一智通眞即有通俗 [show] (5 hits)
十八空論 (No. 1616) 0864c14 - 0865c16: 此之因果體即五陰五陰記説名爲果五陰善惡有記之義説名爲因取其能生爲因所生爲果亦是對前爲果對後爲因故知只 [show] (39 hits)
十八空論 (No. 1616) 0864x10 - 0864x10:  Footnote  即=<明> [show] (1 hit)
十八空論 (No. 1616) 0865c17 - 0867a27: 除法非法法非法不生則無有知以無知故苦樂等若求解脱當修四法一眞實語即持戒二施三苦行四者定若能修此四種正 [show] (68 hits)
三無性論 (No. 1617) 0867b04 - 0867b04: 三無性論卷上出相論 [show] (2 hits)
三無性論 (No. 1617) 0867b06 - 0867b19: 法空爲顯法空故説諸法無自性品釋曰前説空品後説性品欲何所爲答曰前説空品爲顯人空但除煩惱障是別道故後説無 [show] (4 hits)
三無性論 (No. 1617) 0867b20 - 0867b22: 論曰外問於何法中立此無性應先安立是法若説如是則相理有所相應實虚兩境即便可見 [show] (2 hits)
三無性論 (No. 1617) 0867b23 - 0867c12: 他兩性如如者即是兩性無所有分別性以無體相故無所有依他性以無生故無所有此二無所有皆變異故言如如故呼此如 [show] (23 hits)
三無性論 (No. 1617) 0867c13 - 0867c27: 釋曰約眞實性由眞實無性故説無性者此眞實性更無別法還即前兩性之無是眞實性眞實是無相生故一切有爲法不出此 [show] (23 hits)
三無性論 (No. 1617) 0867c28 - 0868a09: 論曰此三種性如是無性已説其相今須説成立道理分別性者有體相何以故此性非五藏所攝故若法是有不出五藏五藏者 [show] (5 hits)
三無性論 (No. 1617) 0867x06 - 0867x06:  Footnote  [出相論]-<明> [show] (1 hit)
三無性論 (No. 1617) 0868a10 - 0868b09: 外曰此法若無體相云何分別答曰但有名義何以故如世間於義中立名凡夫執名分別義性謂名即義性此爲顛倒是故但有 [show] (8 hits)
三無性論 (No. 1617) 0868b10 - 0868b17: 色而餘人因此不能見色有此義決定因照能顯色故由名顯義則不如是是故照義不平等也」 [show] (1 hit)
三無性論 (No. 1617) 0868b18 - 0868b24: 曰若汝謂由名分別義實無所分別義是故名中無義義中名二倶客者是義不然何以故若人執名異於義義異於名此人既無 [show] (5 hits)
三無性論 (No. 1617) 0868b25 - 0868c11: 是法僻執即是顛倒増益物故如人我僻執故知名義僻執是法顛倒既是顛倒云何生此顛倒而非繋縛是故由僻執熏習本識 [show] (1 hit)
三無性論 (No. 1617) 0868c12 - 0869a10: 別又有二種一有名字二無名字有名字謂此物實如是或色乃至及識或有爲無爲有常無常善惡記如是等執皆有名字分別 [show] (6 hits)
三無性論 (No. 1617) 0869a17 - 0869b21: 如小兒所見未識名字及分別識位所得境界如五識等並縁義不縁名也五依名義分別名義者謂此類以色爲體此色即是名 [show] (3 hits)
三無性論 (No. 1617) 0869b27 - 0869c20: 耶識爲諸惑本有流即是無明有取即是貪愛過去煩惱十使以滅不可分別爲諸惑名但總稱無明能障智明故此明能爲諸惑 [show] (4 hits)
三無性論 (No. 1617) 0870b03 - 0870b08: 二此三分別能生欲瞋及明等 [show] (1 hit)
三無性論 (No. 1617) 0870b11 - 0870c09: 愛生貪隨憎起瞋隨捨生無明此三是煩惱體和合遠離是煩惱用由貪故和合由瞋故遠離由明故通成此兩不立別能貪是引 [show] (4 hits)
三無性論 (No. 1617) 0870c10 - 0870c16: 故説麁重由相惑故能障無分別智不合分別境分別相貌故由麁重惑正感後生得諸苦等兩必相由而有故言二惑繋縛衆生 [show] (2 hits)
三無性論 (No. 1617) 0870c17 - 0870c23: 者謂不得分別性此性永無有體故所得言不見者謂不見依他性依他性雖有體以心不縁相故此性亦不有故云不見此性所 [show] (3 hits)
三無性論 (No. 1617) 0870c24 - 0870c28: 所見非有故云分別性即無由此正道能除昔邪見故云依他性即滅昔分別依他更無兩體今見除二道亦一而兩也 [show] (3 hits)
三無性論 (No. 1617) 0870c29 - 0871a09: 不依亂識品類名言得立無有是處若不爾所依品類既無有所説名言則不得立若爾則無二性無二性故則無惑品惑品故則 [show] (7 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.