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顯揚聖教論 (No. 1602) 0521a04 - 0521a20: 應知者謂如是修學能證上正等菩提諸菩薩略有十種應知一安住種性二趣入三不淨勝意樂四淨勝意樂五未成熟六已成 [show] (4 hits)
顯揚聖教論 (No. 1602) 0521a21 - 0521b02: 建立諸名號者謂諸菩薩有差別隨徳衆名所謂菩提薩埵摩訶薩埵成就覺慧最上明照最勝之子最勝所依最勝所使最勝萌 [show] (4 hits)
顯揚聖教論 (No. 1602) 0521b08 - 0521b08:   著菩薩造 [show] (1 hit)
顯揚聖教論 (No. 1602) 0521b15 - 0521b15:     邊無邊矯亂 見因斷空     [show] (2 hits)
顯揚聖教論 (No. 1602) 0521b17 - 0521b22: 論八害爲正法論九有邊無邊論十不死矯亂論十一因見論十二斷見論十三空見論十四妄計最勝論十五妄計清淨論十六 [show] (2 hits)
顯揚聖教論 (No. 1602) 0521c11 - 0521c18: 相爲異不異若不異者即無決定因果二體由此二相差別故而言因中有果不應道理若異相者汝意云何因中果體爲未生相 [show] (2 hits)
顯揚聖教論 (No. 1602) 0521x03 - 0521x03:  Footnote  無有=分位<三><宮> [show] (1 hit)
顯揚聖教論 (No. 1602) 0522a09 - 0522a14: 我今問汝隨汝意答爲無障縁故障爲有障縁故障若無者有障縁而有障者不應道理若有者屬果之因何故不障同是有故譬 [show] (3 hits)
顯揚聖教論 (No. 1602) 0522a20 - 0522a29: 應道理若言異者此顯爲無因耶爲有因耶若無因者因而顯不應道理若有因者果性可顯非是因性不顯之因能顯於果不應 [show] (7 hits)
顯揚聖教論 (No. 1602) 0522b01 - 0522b09: 是見立如是論聲相本有無生滅然由數宣吐方得顯了而聲體是常是故從縁顯了論非如理説 [show] (2 hits)
顯揚聖教論 (No. 1602) 0522b20 - 0522b26: 此法眞實是有此若未來無者彼時應未受自相此若過去者彼時應退失自相若如是者諸法自相應不成就由是諸法應性不 [show] (2 hits)
顯揚聖教論 (No. 1602) 0522c01 - 0522c03: 欲墮三世法爲是常相爲無常相若常相者墮於三世不應道理若常相者於三世中恒是實有不應道理 [show] (2 hits)
顯揚聖教論 (No. 1602) 0522c04 - 0522c08: 此爲縁生現在世爲計本業用今有業用爲計本相不圓滿今相圓滿爲計本相異今相異爲計未來有現在分相 [show] (1 hit)
顯揚聖教論 (No. 1602) 0522c09 - 0522c13: 應有方所又未來現在應無差別又應是常不應道理若言未來死滅生現在者是則未來法不生於今現在法本今生又未來未 [show] (2 hits)
顯揚聖教論 (No. 1602) 0522c14 - 0522c20: 在世者此應是常又應本無今生非未來法生不應道理若本業用今有業用者是則本有今有便有如前所説過故不應道理又 [show] (4 hits)
顯揚聖教論 (No. 1602) 0522c21 - 0522c25: 如業用有此過失如是不圓滿相異相未來分相亦爾此中差別者復有自體雜亂過失不應道理如未來向現在如是現在往過 [show] (1 hit)
顯揚聖教論 (No. 1602) 0522c29 - 0523a02: 復有難言若過去未來是無云何縁無而有覺轉若言縁而覺轉者云何不有違教過失如説一切有者謂十二處 [show] (3 hits)
顯揚聖教論 (No. 1602) 0523a03 - 0523a12: 今問汝隨汝意答世間取無之覺爲起不起若不起者能取無我兔角石女兒等覺皆應是無此不應道理又薄伽梵説我諸諂聲 [show] (16 hits)
顯揚聖教論 (No. 1602) 0523a13 - 0523a23: 於有法密意説有有相於無法密意説有無相所以者何若有相法能持有相若無相法能持相是故倶名爲法倶名爲有若異者 [show] (8 hits)
顯揚聖教論 (No. 1602) 0523a24 - 0523a28: 果相密意説有過去是故[show] (1 hit)
顯揚聖教論 (No. 1602) 0523b15 - 0523c05: 覺得有作故彼如是思若我者見於五事不應起於五種有我之覺一見色形已唯應起於色覺不應起於薩埵之覺二見順苦樂 [show] (1 hit)
顯揚聖教論 (No. 1602) 0523c06 - 0523c13: 又彼如是思若我者不應於諸行中先起思覺得有所作謂我以眼當見諸色正見諸色已見諸色或復起心我不當見如是等用 [show] (1 hit)
顯揚聖教論 (No. 1602) 0523c26 - 0524a01: 又汝何所欲於無情數有情覺於有情數無情覺於餘有情數餘有情覺爲起爲不起耶若起者是則無情應是有情有情應是[show] (4 hits)
顯揚聖教論 (No. 1602) 0524a10 - 0524a13: 汝何所欲所作事因爲是無常爲是常耶若無常者此所作因體是變異而執我有所作不應道理若是常者則無變異變異法執 [show] (4 hits)
顯揚聖教論 (No. 1602) 0524a14 - 0524a18: 有動作之我能有所作爲無動作之我能有所作耶若有動作之我能有所作者是則常作不應復作若動作之我能有所作者無 [show] (3 hits)
顯揚聖教論 (No. 1602) 0524a19 - 0524a22: 欲爲有因故我有所作爲無因耶若有因者此我應由餘因策發方有所作不應道理若因者應一切時作一切事不應道理 [show] (2 hits)
顯揚聖教論 (No. 1602) 0524a27 - 0524b10: 於蘊施設我者是我與蘊無有差別而計有我是實是常不應道理若於諸蘊中者此我爲常爲常耶若是常者常住之我爲諸苦 [show] (6 hits)
顯揚聖教論 (No. 1602) 0524b11 - 0524c16: 道理以見者等與見等相差別故若離於見等上別立有能見者等相者彼見等法爲是我所成業爲是我所執具若是我所成業 [show] (11 hits)
顯揚聖教論 (No. 1602) 0524c17 - 0524c26: 河燈乘等流轉作用中雖無有我即彼諸行得有流轉及與止息何須計我若不與彼相相應而有流轉及止息者即所計我流轉 [show] (2 hits)
顯揚聖教論 (No. 1602) 0524c27 - 0525a05: 何須計我設是我者我應無常不應道理若不由彼變異者我變異而是受者作者及解脱者不應道理 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.