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成唯識論 (No. 1585) 0008b26 - 0008c04: 世尊依此説諸有情無始時來有種種界如惡叉聚法爾而有餘所引證廣説如初此即名爲本性住種二者始起謂始來數數現 [show] (3 hits)
成唯識論 (No. 1585) 0008c07 - 0010a28: 理教相違若唯始起有爲無漏無因縁故應不得生有漏不應爲無漏種勿漏種生有漏故許應諸佛有漏復生善等應爲不善等 [show] (59 hits)
成唯識論 (No. 1585) 0010a29 - 0010a29: 一切唯有覺 所覺義皆     [show] (1 hit)
成唯識論 (No. 1585) 0010b02 - 0010b14: 異識受想等相各別故達無離識所縁境者則説相分是所縁見分名行相相見所依自體名事即自證分此若者應不自憶心心 [show] (2 hits)
成唯識論 (No. 1585) 0010b16 - 0010b16:  即能量及果 此三體[show] (1 hit)
成唯識論 (No. 1585) 0010b17 - 0010b28: 復有第四證自證分此若無者誰證第三心分既同應皆證故又自證分應有果諸能量者必有果故不應見分是第三果見分或 [show] (5 hits)
成唯識論 (No. 1585) 0010c02 - 0010c08: 者是能縁義或攝爲一體別故如入楞伽伽他中説 [show] (1 hit)
成唯識論 (No. 1585) 0010c11 - 0010c24: 所變各別而相相似處所異如衆燈明各遍似一誰異熟識變爲此相有義一切所以者何如契經説一切有情業増上力共所起 [show] (3 hits)
成唯識論 (No. 1585) 0010c25 - 0011a05: 又諸異生厭離有色生無色界現色身預變爲土此復何用設有色身與異地器麁細懸隔不相依持此變爲彼亦何所益然所變 [show] (3 hits)
成唯識論 (No. 1585) 0011a06 - 0011b08: 無漏法種雖依附此識而非此性攝故非所縁雖非所縁而不相離如眞如性不違唯識有根身者謂異熟識不共相種成熟力故變 [show] (12 hits)
成唯識論 (No. 1585) 0011b16 - 0011c16: 意受想思相應阿頼耶識始時來乃至未轉於一切位恒與此五心所相應以是遍行心所攝故觸謂三和分別變異令心心所觸 [show] (1 hit)
成唯識論 (No. 1585) 0011c17 - 0012a29: 故非此相應又由此識常轉變有情恒執爲自内我若與苦樂二受相應便有轉變寧執爲我故此但與捨受相應若爾如何此識 [show] (15 hits)
成唯識論 (No. 1585) 0012b01 - 0012b24: 是者謂如阿頼耶識唯是無覆記性攝觸作意受想思亦爾諸相應法必同性故又觸等五如阿頼耶亦是異熟所縁行相倶不可 [show] (10 hits)
成唯識論 (No. 1585) 0012b25 - 0013a18: 又彼所説亦如是言簡別故咸相例者定不成證勿觸等五亦能了別觸等亦與觸等相應由此故知亦如是者隨所應説非謂一 [show] (19 hits)
成唯識論 (No. 1585) 0012x03 - 0012x03:  Footnote )+記<三><宮> [show] (1 hit)
成唯識論 (No. 1585) 0013a19 - 0013c22: 此識始恒轉如流乃至何位當究竟捨阿羅漢位方究竟捨謂諸聖者斷煩惱障究竟盡時名阿羅漢爾時此識煩惱麁重永遠離 [show] (9 hits)
成唯識論 (No. 1585) 0013c23 - 0013c23:     如來無垢識 是淨漏界     [show] (2 hits)
成唯識論 (No. 1585) 0013c25 - 0014a09: 得菩提時捨聲聞獨覺入無餘依涅槃時捨無垢識體無有捨時利樂有情盡時故心等通故隨義應説然第八識總有二位一有 [show] (9 hits)
成唯識論 (No. 1585) 0014a13 - 0014a13:     始時來界 一切法等依     [show] (1 hit)
成唯識論 (No. 1585) 0014a15 - 0014b21: 持用界是因義即種子識無始時來展轉相續親生諸法故名爲因依是縁義即執持識始時來與一切法等爲依止故名爲縁謂 [show] (4 hits)
成唯識論 (No. 1585) 0014c07 - 0014c14: 相續故説此識名阿陀那性有情不能窮底故説甚深趣寂種性不能通達故名甚細是一切法眞實種子縁撃便生轉識波浪恒 [show] (3 hits)
成唯識論 (No. 1585) 0014c16 - 0014c16:     現前作用轉 有間斷時     [show] (1 hit)
成唯識論 (No. 1585) 0014c19 - 0015a13: 眼等諸識無如大海恒相續轉起諸識浪故知別有第八識性此等無量大乘經中皆別説有此第八識諸大乘經皆順我違數取 [show] (8 hits)
成唯識論 (No. 1585) 0015a17 - 0015a17:     極成有有 對治異文故 [show] (1 hit)
成唯識論 (No. 1585) 0015a18 - 0015b18: 此名窮生死蘊離第八識無別蘊法窮生死際無間斷時謂無色界諸色間斷無想天等餘心等滅不相應行離色心等別自體已 [show] (9 hits)
成唯識論 (No. 1585) 0015b19 - 0015b26: 子之所集起故名爲心若此識彼持種心不應有故謂諸轉識在滅定等有間斷故根境作意善等類別易脱起故如電光等不堅 [show] (2 hits)
成唯識論 (No. 1585) 0015b27 - 0015c03: 正理謂諸所起染淨品法無所熏故不熏成種則應所起唐捐其功染淨起時既因種應同外道執自然生色不相應非心性故如 [show] (2 hits)
成唯識論 (No. 1585) 0015c04 - 0016a15: 又彼離識實自性寧可執爲内種依止轉識相應諸心所法如識間斷易脱起故不自在故非心性故不能持種亦不受熏故持種 [show] (23 hits)
成唯識論 (No. 1585) 0016a16 - 0016b02: 説有異熟心善惡業感若此識彼異熟心不應有故謂眼等識有間斷故非一切時是業果故如電光等非異熟心異熟不應斷已 [show] (7 hits)
成唯識論 (No. 1585) 0016b03 - 0016b19: 説有情流轉五趣四生若無此識彼趣生體不應有故謂要實有恒遍雜彼法可立正實趣生非異熟法趣生雜亂住此起餘趣生 [show] (13 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.