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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000..4072 4073 4074 4075 4076 4077 4078 4079 4080 4081 4082 4083 4084 4085 4086 4087 4088 4089 4090 4091 4092 ..4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0864c02 - 0864c04: 隨順覺支法中略有二種無倒作意當知總與覺支爲食何等爲二一正作意二數作意與此相違當知非食 [show] (1 hit)
瑜伽師地論 (No. 1579) 0864c09 - 0865a17: 猶如輪寶所知境相其量無邊能知智體亦隨廣大由此義故擇法覺支猶如象寶依此速能乃至往彼所行所得殊異勝處由此義 [show] (11 hits)
瑜伽師地論 (No. 1579) 0865a18 - 0865b17: 故一據相應倶行義二據無間倶行義無常等想倶行修乃至死想倶行修者據相應義不淨等想倶行修乃至觀空想倶行修者據 [show] (8 hits)
瑜伽師地論 (No. 1579) 0865b21 - 0865c11: 障礙先修福業於衣食等無匱乏等名餘外力除正思惟相應想外餘斷支分名餘内力外善知識者謂從彼聞無上正法由此故名 [show] (7 hits)
瑜伽師地論 (No. 1579) 0865c12 - 0865c22: 八邪道支所有差別墮在無明黒闇品故説名爲黒往惡趣故説名無義不善性故説名下劣生現法中所有怖畏及怨憎故説名有 [show] (2 hits)
瑜伽師地論 (No. 1579) 0865c23 - 0866a04: 出家受沙門性又此畢竟無失壞故名第一義其假名者即不如是諸有成就此第一義沙門性者當知亦名勝義沙門又彼追求此 [show] (3 hits)
瑜伽師地論 (No. 1579) 0866a07 - 0866a07: 　　　學住及作意　智無執爲後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866a08 - 0866a23: 謂欲尋伺等不正尋伺及無明分尋伺所起諸欲想等種種妄想由正修習入出息念令尋伺等悉皆靜息爲欲對治彼無明分諸妄 [show] (2 hits)
瑜伽師地論 (No. 1579) 0866a24 - 0866b05: 於縁過去諸行尋伺能令無間所生等持有間缺者速得損減於縁未來諸行尋伺能令無間所生等持有間缺者速得止息於縁現 [show] (3 hits)
瑜伽師地論 (No. 1579) 0866b06 - 0866b18: 略有二種一者有上二者無上其有上者謂如有一獨處空閑以靜定心如理觀察命根繋屬入息出息若我於入息後無有出息或 [show] (5 hits)
瑜伽師地論 (No. 1579) 0866b19 - 0866b24: 修習如是入出息念令身無勞善能除遣奢摩他品隨煩惱故令眼無勞善能除遣毘鉢舍那品隨煩惱故由隨觀察涅槃樂故名隨 [show] (4 hits)
瑜伽師地論 (No. 1579) 0866b25 - 0866c09: 下劣得慧解脱阿羅漢果無有差別謂依解脱作是思惟如來解脱與慧解脱阿羅漢果所有解脱無有差別頗復有人作如是念如 [show] (4 hits)
瑜伽師地論 (No. 1579) 0866c21 - 0866c28: 念者由正修習四種念住無我等故平等平等是身種類能取於身如理作意如身無我作意亦爾是故説彼爲身一分能修如是身 [show] (3 hits)
瑜伽師地論 (No. 1579) 0867a03 - 0867a26: 慧應知亦爾彼可容有犯無餘罪於彼世尊説其於諸沙門果證爲無能者是故當知彼於三學一向毀犯言正行者有三正行謂下 [show] (5 hits)
瑜伽師地論 (No. 1579) 0867a27 - 0867b11: 門等攝受淨戒所有善法無間受持相續轉故當知是名善法圓滿於遮罪處能遠離故當知是名別解脱圓滿又依聖所愛戒若依 [show] (1 hit)
瑜伽師地論 (No. 1579) 0867b15 - 0867c15: 清淨感愛果故説名爲善無染汚故説名無罪於諸有情能善隨順慈心定故説名無害於沙門性善隨順故説名隨順趣聖所愛澄 [show] (12 hits)
瑜伽師地論 (No. 1579) 0867c19 - 0868a11: 根本於餘生中亦不可引無虚誑故名澄清性及淨尸羅於其一切能往惡趣惡不善法獲得畢竟不作律儀是故亦得名澄清性應 [show] (4 hits)
瑜伽師地論 (No. 1579) 0868a12 - 0868b01: 違變異所起重苦怖畏然無惡趣所有怖畏云何三種重苦怖畏一者病苦二者老苦三者斷截末摩死苦是故説言其四大種可令 [show] (4 hits)
瑜伽師地論 (No. 1579) 0868b05 - 0868b22: 間是故不還果證已上更無如是隨念記別又四證淨預流果中唯説爲淨於餘學果説圓滿淨於最上果説爲第一圓滿清淨如是 [show] (1 hit)
瑜伽師地論 (No. 1579) 0868c15 - 0869a08: 令僧安樂一者令順道具無所匱乏二者令擯異法補特伽羅三者令善除遣所生惡作四者令善降伏諸煩惱纒五者令善永滅隨 [show] (1 hit)
瑜伽師地論 (No. 1579) 0869a09 - 0869c20: 依二補特伽羅非爲一切無有差別皆可還淨是故他勝不立一向還淨聚中 [show] (11 hits)
瑜伽師地論 (No. 1579) 0869c21 - 0871b03: 略有三行一者有犯二者無犯三者還淨如是三種略攝爲二一者邪行二者正行應知有犯説名邪行無犯還淨説名正行此中云 [show] (27 hits)
瑜伽師地論 (No. 1579) 0871b04 - 0872b11: 外道居處四雜染居處五無雜染居處苾芻居處者謂於是處有諸苾芻下中上座之所居止苾芻尼居處者謂於是處有苾芻尼如 [show] (10 hits)
瑜伽師地論 (No. 1579) 0872c21 - 0875b22: 事損減實事由此方便於無常等種種義門廣爲他人宣説開示如是如是自他習行如是亦名像似正法又於宣説補特伽羅所有 [show] (36 hits)
瑜伽師地論 (No. 1579) 0875c07 - 0877a07: 有罪由身由語由心等起無獨由心所犯衆罪應從他處發露悔除唯當懇誠深自防護如有苾芻發起種種欲尋思等不善尋思遍 [show] (15 hits)
瑜伽師地論 (No. 1579) 0877a08 - 0877b24: 見已永斷故二者損減撥無邪見已永斷故三者取見謂諸見取及戒禁取已永斷故四者妄計吉祥處見已永斷故五者妄計非有 [show] (2 hits)
瑜伽師地論 (No. 1579) 0877b25 - 0877c17: 聞已若於其中是眞是實無倒攝受若於其中僞毘柰耶像似正法諸惡言説違背法性如實了知雖不至彼躬申請問所未開曉而 [show] (2 hits)
瑜伽師地論 (No. 1579) 0878a26 - 0878b02: 總略名一摩怛理迦雖更無別摩怛理迦然爲略攝流轉還滅雜染清淨雜説法故我今復説分別法相摩怛理迦嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0878b05 - 0880b02: 等若十有事謂欲有色有無色有那落迦有傍生有鬼有天有人有業有中有由別離欲善趣惡趣招引趣向有差別故若十一識住 [show] (48 hits)
瑜伽師地論 (No. 1579) 0880b06 - 0880c22: 一善法聚二不善法聚三無記法聚四見所斷法聚五修所斷法聚六無斷法聚七邪性定法聚八正性定法聚九不定法聚善等法 [show] (22 hits)

Produced by： The SAT Daizōkyō Text Database Committee