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阿毘達磨藏顯宗論 (No. 1563) 0917a13 - 0917a23: 尋應知亦爾然持息念縁差別微細境故所縁繋屬自相續故非如不淨觀縁多外境故能止亂尋既已總説貪尋増者入修如次 [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0917a28 - 0917c17: 何行相縁何世爲有漏爲漏爲離染得爲加行得頌曰 [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0917c18 - 0917c18:     貪性十地 縁欲色人生     [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0917c20 - 0918a26: 所問今次第答謂此觀以貪爲性違逆作意爲因所引厭惡棄背與貪相翻應知此中名不淨觀應是慧者理亦不然觀所順故謂 [show] (7 hits)
阿毘達磨藏顯宗論 (No. 1563) 0918a28 - 0918a28:     二得實外 有六謂數等 [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0918a29 - 0919a18: 出息次第亦然理實此風無入出但如是轉能損益身相續道中假名入出 [show] (6 hits)
阿毘達磨藏顯宗論 (No. 1563) 0919a21 - 0919c12: 不轉此入出息有情數收無覺身中息有故是雖從外來而繋屬内義此入出息非有執受以息闕減執受相故身中雖有有執受 [show] (9 hits)
阿毘達磨藏顯宗論 (No. 1563) 0919c26 - 0920c26: 自相分別此法與所餘法差別義名觀共相且身念住觀自相者謂觀察身諸處別相觀共相者謂觀諸處同是身相成色相同或 [show] (7 hits)
阿毘達磨藏顯宗論 (No. 1563) 0920c29 - 0921a19: 此後引起縁三義觀此觀間修七處善於七處善得善巧故能於先來諸所見境立因果諦次第觀察如是熟修智及定已便能安 [show] (2 hits)
阿毘達磨藏顯宗論 (No. 1563) 0921a26 - 0922b04: 可中此最勝故又此位忍無退墮故名爲忍法世第一法雖於聖諦亦能忍可無間必能入見道故必退墮而不具觀四聖諦理此 [show] (10 hits)
阿毘達磨藏顯宗論 (No. 1563) 0922b11 - 0923a08: 四靜慮未至中間欲界中無闕等引故餘上地亦無見道眷屬故又色界心不縁欲界故欲界先應遍知斷故於三界中彼最麁故 [show] (10 hits)
阿毘達磨藏顯宗論 (No. 1563) 0923a11 - 0923b06: 得暖法雖有退斷善根造無間業墮惡趣等而無久流轉必至涅槃故若爾何殊順解脱分若障礙去見諦近此與見道行相同故 [show] (16 hits)
阿毘達磨藏顯宗論 (No. 1563) 0923b08 - 0923b08:     麟喩佛轉 一坐成覺故 [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0923b09 - 0923c02: 長時方能起義若起彼忍無向佛乘以聲聞乘加行最久經六十劫自果必成菩薩專求利他事故爲欲拔濟邊有情弘誓莊嚴經 [show] (8 hits)
阿毘達磨藏顯宗論 (No. 1563) 0923c05 - 0923c24: 若餘處劣故有佛出世若佛時倶能種殖順解脱分已因便説順解脱分入觀次第是正所論於中已明諸加行道世第一法爲其 [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0923c25 - 0923c25:     世第一間 即縁欲界苦     [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0923c26 - 0923c26:     生漏法忍 忍次生法智     [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0924a02 - 0924c05: 論曰從世第一善根無間即縁欲界苦聖諦境有無漏攝法智忍生此忍名爲苦法智忍寧知此忍是無漏攝從世第一間而生以 [show] (23 hits)
阿毘達磨藏顯宗論 (No. 1563) 0924c11 - 0924c11:     忍智如次第 間解脱道 [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0924c12 - 0925a09: 曰十六心中四法類忍名無間道四法類智名解脱道名如前説能忍可先來未見欲苦初念漏慧名苦法忍以契經中世尊自説 [show] (18 hits)
阿毘達磨藏顯宗論 (No. 1563) 0925a11 - 0925a23: 時雖亦有一先未知諦而一諦先未見者以一切忍皆見性故由此爾時不名見道豈不亦見曾未見諦謂道類智見道類忍相應 [show] (2 hits)
阿毘達磨藏顯宗論 (No. 1563) 0925b13 - 0925c05: 已斷初定一品乃至具離所有處至此位中名第三果向趣第三果故第三果者謂不還果數准前釋如是隨信隨法行者由先具 [show] (3 hits)
阿毘達磨藏顯宗論 (No. 1563) 0925c08 - 0925c21: 今住不還果阿羅漢果必無初得異生無容離有頂故見道容斷修惑故至住果位捨得二名謂不復名隨信法行轉得信解見至 [show] (4 hits)
阿毘達磨藏顯宗論 (No. 1563) 0925c24 - 0926a11: 何時得先所斷修惑離繋漏得耶於勝果道現前時得爲諸先斷後修斷惑入離生位得前果已此生定起勝果道耶理必應然以 [show] (2 hits)
阿毘達磨藏顯宗論 (No. 1563) 0926a13 - 0926b03: 九品差別上四靜慮及四無色應知亦然生死無非九地攝故如所治障一一地中各有九品諸能治道間解脱九品亦然失徳如 [show] (5 hits)
阿毘達磨藏顯宗論 (No. 1563) 0926b05 - 0926c05: 多七返生義經説與此義無差別諸漏道總名爲流由此爲因趣涅槃故預言爲顯最初至得彼預流故説名預流此預流名爲目 [show] (4 hits)
阿毘達磨藏顯宗論 (No. 1563) 0926c08 - 0927a14: 位斷二由成根得能治彼無漏根故謂已成就彼能治道三品四品漏諸根三由受生更受欲有三二生故謂斷三品更受三生若 [show] (6 hits)
阿毘達磨藏顯宗論 (No. 1563) 0927a17 - 0927b13: 品故二由成根得能治彼無間解脱漏根故三由受生更受欲有天或人中餘一生故若三縁中隨闕一種闕二全闕不名一間成 [show] (7 hits)
阿毘達磨藏顯宗論 (No. 1563) 0927b14 - 0927b14:     此中生有行 行般涅槃     [show] (1 hit)
阿毘達磨藏顯宗論 (No. 1563) 0927b17 - 0927b17:     行色有四 住此般涅槃 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.