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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3807 3808 3809 3810 3811 3812 3813 3814 3815 3816 3817 3818 3819 3820 3821 3822 3823 3824 3825 3826 3827 ..3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

阿毘達磨倶舍論 (No. 1558) 0013a15 - 0013b02: 識身所縁境故十八界中無有一界全是常者唯法一分無爲是常義准無常法餘餘界又經中説二十二根謂眼根耳根鼻根舌根 [show] (3 hits)
阿毘達磨倶舍論 (No. 1558) 0013b16 - 0013c05: 損壞扇搋半擇及二形人無不律儀無間斷善諸雜染法亦無律儀得果離染諸清淨法命根二者謂於衆同分能續及能持意根二 [show] (3 hits)
阿毘達磨倶舍論 (No. 1558) 0013c24 - 0014b01: 増上應立爲根境於識中無増上用夫増上用謂勝自在眼於所發了色識中最勝自在故名増上於了衆色爲通因故識隨眼根有 [show] (5 hits)
阿毘達磨倶舍論 (No. 1558) 0014b04 - 0014b10: 根事皆究竟是故不應許無明等及語具等亦立爲根彼無此中増上用故復有餘師別説根相頌曰 [show] (2 hits)
阿毘達磨倶舍論 (No. 1558) 0014b13 - 0014c06: 還滅所依謂信等五於三無漏由初故生由次故住由後受用根量由此無減無増即由此縁經立次第不應語具於語爲根待學差 [show] (6 hits)
阿毘達磨倶舍論 (No. 1558) 0014c09 - 0014c09: 　心不悦名憂　中捨二無別　　　　 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0014c10 - 0014c10: 　　　　見修無學道　依九立三根 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0014c11 - 0015a13: 益者亦名樂根第三定中無有身受五識無故心悦名樂即此心悦除第三定於下三地名爲喜根第三靜慮心悦安靜離喜貪故唯 [show] (12 hits)
阿毘達磨倶舍論 (No. 1558) 0015a14 - 0015a14: 　　　　唯無漏後三　有色命憂苦　　　　 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0015a16 - 0015b06: 次前所説最後三根體唯無漏是無垢義垢之與漏名異體同七有色根及命憂苦一向有漏七有色者眼等五根及女男根色蘊攝 [show] (12 hits)
阿毘達磨倶舍論 (No. 1558) 0015b09 - 0015c07: 觀知自身壽行將盡觀他無此二種堪能復何因縁捨多壽行彼阿羅漢自觀住世於他利益安樂事少或爲病等苦逼自身如有頌 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0015c10 - 0016b01: 羅漢由彼身中有自在定無煩惱故經説世尊留多命行捨多壽行命壽何別有言無別如本論言云何命根謂三界壽有餘師説先 [show] (14 hits)
阿毘達磨倶舍論 (No. 1558) 0016b02 - 0016b02: 憂定有異熟　前八後三無　　　　 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0016b04 - 0016b15: 故越次説具二義者憂非無記強思起故亦非無漏唯散地故由此越次先説憂根定有異熟眼等前八及最後三定無異熟八無記 [show] (13 hits)
阿毘達磨倶舍論 (No. 1558) 0016b17 - 0016b17: 　意餘受三種　前八唯無記 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0016b18 - 0016b22: 受一一通三眼等八根唯無記性如是已説善不善等二十二根中幾欲界繋幾色界繋幾無色界繋頌曰 [show] (2 hits)
阿毘達磨倶舍論 (No. 1558) 0016b23 - 0016b23: 　　　　欲色無色界　如次除後三　　　　 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0016b25 - 0016c09: 論曰欲界除後三無漏根由彼三根唯不繋故准知欲界繋唯有十九根色界如前除三無漏兼除男女憂苦四根准知十五根亦通 [show] (11 hits)
阿毘達磨倶舍論 (No. 1558) 0016c12 - 0016c18: 故憂根唯通見修所斷非無漏故七色命苦唯修所斷不染汚故非六生故皆有漏故信等五根或修所斷或非所斷非染汚故皆通 [show] (4 hits)
阿毘達磨倶舍論 (No. 1558) 0016c21 - 0017a05: 故化生初位得六七八謂無形者初得六根如劫初時何等爲六所謂眼耳鼻舌身命若一形者初得七根如諸天等若二形者初得 [show] (6 hits)
阿毘達磨倶舍論 (No. 1558) 0017a06 - 0017a06: 　　　　正死滅諸根　無色三色八　　　　 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0017a08 - 0017a23: 論曰在無色界將命終時命意捨三於最後滅若在色界將命終時即前三根及眼等五如是八種於最後滅一切化生必具諸根而 [show] (6 hits)
阿毘達磨倶舍論 (No. 1558) 0017a26 - 0017c04: 當知已知爲九未知根在無間道已知根在解脱道此二相資得最初果如其次第於離繋得能爲引因依因性故阿羅漢果亦九根 [show] (8 hits)
阿毘達磨倶舍論 (No. 1558) 0017c10 - 0017c10: 　　　　二無漏十一　初無漏十三 [show] (2 hits)
阿毘達磨倶舍論 (No. 1558) 0017c11 - 0018a14: 就此中眼耳鼻舌四根生無色界定不成就若生欲界未得已失亦不成就身根唯有生無色界定不成就女男二根生上二界定不 [show] (9 hits)
阿毘達磨倶舍論 (No. 1558) 0018a15 - 0018a15: 　　　　極少八無善　成受身命意　　　　 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0018a16 - 0018a16: 　　　　愚生無色界　成善命意捨 [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0018a17 - 0018a25: 論曰已斷善根名爲無善彼若極少成就八根謂五受根及身命意受謂能受能領納故或是受性故名爲受如圓滿性立圓滿名如 [show] (4 hits)
阿毘達磨倶舍論 (No. 1558) 0018a28 - 0018b07: 諸二形者具眼等根除三無漏成餘十九無漏名淨離二縛故二形必是欲界異生未離欲貪故有十九唯此具十九爲更有耶聖者 [show] (4 hits)
阿毘達磨倶舍論 (No. 1558) 0018b15 - 0018b19: 三心所四心不相應行五無爲無爲無生此中不説今先辯色決定倶生頌曰 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee