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薩婆多宗五事論 (No. 1556) 0997c18 - 0998a05: 何爲得謂諸法所獲云何無想等至謂已離遍淨貪未離上貪由出離想作意爲先心心法滅爲性云何滅盡等至謂已離所有處 [show] (6 hits)
阿毘曇五法行經 (No. 1557) 0998b17 - 0998b20: 苦爲何等本從萬物萬物無有亦不盡已不盡人亦不憂已不憂人亦有苦 [show] (2 hits)
阿毘曇五法行經 (No. 1557) 0998b21 - 0998b24: 等爲習意隨愛爲習斷愛有習持何等行爲斷愛萬物皆從因縁生斷因縁不復生當那得斷因縁持意念道已持意念道意不得 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 0998b25 - 0998c04: 滅結便罪盡已罪盡便盡有是名爲内盡 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 0998c05 - 0998c11: 所念四者別離意行五者[show] (1 hit)
阿毘曇五法行經 (No. 1557) 0998c27 - 0998c27: 無爲何等空滅未離滅不須受 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 0999a21 - 0999b15: 等爲樂是亦爲三輩少多有量想爲何等所對行爲何等所作是亦爲三輩善惡不分別福殃度願樂爲何等三會是亦爲三輩善 [show] (4 hits)
阿毘曇五法行經 (No. 1557) 0999c15 - 0999c21: 爲何等爲五陰念尊大最有極從是所欲所意所可所用是名爲盜結盜戒爲何等從是淨從是離從是解從是要出用是故所人 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 1000a05 - 1000a23: 欲從色因著思惟斷欲從無有色因著見苦斷欲從無有色因著見習斷欲從無有色因著見盡斷欲從有色因著見道斷欲從無 [show] (10 hits)
阿毘曇五法行經 (No. 1557) 1000a24 - 1000b02: 道癡斷著色思惟癡斷著無有色見苦癡斷著無有色見習癡斷著無有色見盡癡斷著無有色見道癡斷著有色思惟癡斷是十 [show] (5 hits)
阿毘曇五法行經 (No. 1557) 1000b03 - 1000b11: 欲十二使著色十二使著有色是名爲三十六使十二使著欲爲何等著欲見苦斷身邪著欲見苦斷要邪著欲見苦斷邪邪著欲 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 1000b18 - 1000b26: 十二使著無有色爲何等著無有色見苦斷身邪著無有色見苦斷要邪著無有色見苦斷邪邪著無有色見習斷邪邪著有色見 [show] (14 hits)
阿毘曇五法行經 (No. 1557) 1000b27 - 1000c08: 盡斷疑著色見道斷疑著無有色見苦斷疑著無有色見習斷疑著無有色見盡斷疑著有色見道斷疑是名爲十二疑使是爲塵 [show] (5 hits)
阿毘曇五法行經 (No. 1557) 1000c09 - 1000c12: 八爲道黠九爲盡黠十爲爲黠 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 1000c13 - 1000c16: 法黠爲何等在生死欲所無有結黠在生死欲本所無有結黠在生死欲滅無有結黠在生死欲壞道行有結黠亦在法黠亦在法 [show] (5 hits)
阿毘曇五法行經 (No. 1557) 1000c17 - 1000c20: 比黠爲何等在色無有色行無有結黠在色無有色本無有結黠在色無有色行滅無有結黠在色無有色行斷爲道有結黠亦在 [show] (9 hits)
阿毘曇五法行經 (No. 1557) 1000c24 - 1000c26: 五陰非常苦空非身念所有結黠是名爲苦黠 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 1000c27 - 1000c28: 間本亦本集生因縁思念有結黠是名爲習黠 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 1001a02 - 1001a03: 爲道如應受觀者欲出念有結黠是名爲道黠 [show] (1 hit)
阿毘曇五法行經 (No. 1557) 1001a06 - 1001a09: 無爲黠爲何等苦已更不復更習已畢不復畢盡已有證不復用證道已行不復行從是所黠所見所知所意得是名爲爲黠故説 [show] (2 hits)
阿毘曇五法行經 (No. 1557) 1001a16 - 1001a23: 徳爲何等得法爲徳無有思想思惟爲何等天上一處名爲一切淨在有有欲前有思想出所意念法滅不隨是名爲不思想思惟 [show] (3 hits)
阿毘曇五法行經 (No. 1557) 1001b02 - 1001b05: 空爲何等虚空無所有無所著無所色是名爲空盡尚未離爲何等已盡不復更不復著盡爲何等度世爲是名爲五法五行行説 [show] (4 hits)
阿毘達磨倶舍論 (No. 1558) 0001a10 - 0001b01: 謂滅諸境一切品冥以諸知能覆實義及障眞見故説爲冥唯佛世尊得永對治於一切境一切種冥證不生法故稱爲滅聲聞獨 [show] (6 hits)
阿毘達磨倶舍論 (No. 1558) 0001b03 - 0001b12: 論曰慧謂擇法淨謂無漏淨慧眷屬名曰隨行如是總説漏五蘊名爲對法此則勝義阿毘達磨若説世俗阿毘達磨即能得此諸 [show] (3 hits)
阿毘達磨倶舍論 (No. 1558) 0001b19 - 0001b19:     若離擇法定餘 能滅諸惑勝方便     [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0001b21 - 0001b28: 論曰若離擇法勝方便能滅諸惑諸惑能令世間漂轉生死大海因此傳佛説彼對法欲令世間得擇法故離説對法弟子不能於 [show] (2 hits)
阿毘達磨倶舍論 (No. 1558) 0001b29 - 0001b29:     有漏漏法 除道餘有爲     [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0001c02 - 0001c02:     無漏謂道諦 及三種爲     [show] (2 hits)
阿毘達磨倶舍論 (No. 1558) 0001c03 - 0001c03:  謂虚空二滅 此中空礙     [show] (1 hit)
阿毘達磨倶舍論 (No. 1558) 0001c06 - 0002a07: 一切法略有二種謂有漏漏有漏法云何謂除道諦餘有爲法所以者何諸漏於中等隨増故縁滅道諦諸漏雖生而不隨増故非 [show] (15 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.