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阿毘曇毘婆沙論 (No. 1546) 0129a01 - 0129b07: 是曾所得道所以者何如始以來所用離欲道今所用道即是彼道若以曾所得道離欲界上上欲時於離上上欲中得二種解脱 [show] (9 hits)
阿毘曇毘婆沙論 (No. 1546) 0129b08 - 0129b11: 如是如離欲界欲乃至離所有處欲説亦如是 [show] (1 hit)
阿毘曇毘婆沙論 (No. 1546) 0129b12 - 0129b26: 句者向阿那含果住最後無礙道時當得初禪地善有漏諸根是也第二句者欲界悔憂倶根是也第三句者無漏諸根捨礙道所 [show] (3 hits)
阿毘曇毘婆沙論 (No. 1546) 0129b27 - 0129c09: 問曰若法無得彼法非不有解脱得耶若無解脱得彼法非不有得耶乃至廣作四句答曰有初句者非衆生數法是謂得非不有 [show] (8 hits)
阿毘曇毘婆沙論 (No. 1546) 0129c19 - 0130a25: 世尊説無學成就戒身乃至廣説問曰何故作此論答曰此是佛經佛經中説學成就戒身雖作是説而不分別佛經是此論根本 [show] (17 hits)
阿毘曇毘婆沙論 (No. 1546) 0130a26 - 0130a26:    阿羅漢最樂 以渇愛故     [show] (1 hit)
阿毘曇毘婆沙論 (No. 1546) 0130a27 - 0130a27:   亦斷於我慢 壞裂明網 [show] (1 hit)
阿毘曇毘婆沙論 (No. 1546) 0130b05 - 0130c07: 云何無學定身答曰無學空三昧無相三昧願三昧問曰定體是一云何説三耶答曰以三事故説三一以對治二以期心三以境 [show] (34 hits)
阿毘曇毘婆沙論 (No. 1546) 0130c08 - 0130c14: 云何學慧身答曰若智若見若明若覺若現觀乃至廣説評曰此説可爾但此中説正慧身不説分別慧身此文應如是説云何無 [show] (8 hits)
阿毘曇毘婆沙論 (No. 1546) 0130c15 - 0130c17: 云何無學解脱知見身答曰盡智無生智是也問曰何故説盡智無生智是學解脱知見身耶答曰以是解脱人身中生故 [show] (4 hits)
阿毘曇毘婆沙論 (No. 1546) 0130c18 - 0131a12: 問曰無學慧身無學解脱知見身有何差別答曰無學苦智集智是無學慧身所以者何此二智縁縛法故無學滅智道智是學解 [show] (23 hits)
阿毘曇毘婆沙論 (No. 1546) 0131a13 - 0131a26: 答曰一究竟謂發心究竟無二發心究竟一事成究竟無二事成就究竟世尊亦説一諦無有二諦謂一苦諦第二苦諦乃至一道 [show] (7 hits)
阿毘曇毘婆沙論 (No. 1546) 0131b08 - 0131b08:     到究竟無畏 無説亦悔     [show] (3 hits)
阿毘曇毘婆沙論 (No. 1546) 0131b10 - 0131b17: 竟是到第一事成究竟也無畏者善修空三昧深解縁起法故不畏惡道及生死苦無説者不如諸外道説邪智邪見義之言也無 [show] (4 hits)
阿毘曇毘婆沙論 (No. 1546) 0131b18 - 0131b18:     此是最究竟 上寂滅道     [show] (1 hit)
阿毘曇毘婆沙論 (No. 1546) 0131b20 - 0131b24: 離三火故道者智所立處無上者所依故能盡一切相者顯現斷一切業斷一切煩惱相出要者除諸煩惱得清淨故到不死者畢 [show] (2 hits)
阿毘曇毘婆沙論 (No. 1546) 0131b25 - 0131c10: 所斷是名事成不名究竟漏道所斷是名事成亦名究竟復有説者果中間道是名發心不名究竟根本沙門果道是名發心亦名 [show] (3 hits)
阿毘曇毘婆沙論 (No. 1546) 0131c17 - 0132c01: 所以者何世尊説法不以無因縁亦不以少因縁諸佛所説盡有因縁非無因縁盡有所爲非無所爲盡有所化非所化若他人無 [show] (20 hits)
阿毘曇毘婆沙論 (No. 1546) 0132c06 - 0133b01: 知見明覺現觀是也智對無智見對邪慧明對無明覺對邪見現觀對邪觀復有説者此中説無漏知智所以者何有世俗道能現 [show] (21 hits)
阿毘曇毘婆沙論 (No. 1546) 0133b06 - 0133c06: 我見一國人民熾盛豐樂極王復問言如我今日多諸兵衆若當討罸爲可 [show] (2 hits)
阿毘曇毘婆沙論 (No. 1546) 0133c22 - 0134a18: 復有説者以勝故如上答無學人勝學人此中應廣説復有説者學人隨其所知不悉捨有學人隨其所知悉能捨有此中亦説云 [show] (3 hits)
阿毘曇毘婆沙論 (No. 1546) 0134a28 - 0134b09: 歸趣佛者當歸趣佛菩提無學法者若歸趣法者謂歸善不善記法及諸比丘所行是應作是不應作法若歸趣法者當歸趣愛盡 [show] (3 hits)
阿毘曇毘婆沙論 (No. 1546) 0134b10 - 0134b29: 如是名如是想名爲佛而無其實爲止如是意故而作是説佛者實有此法乃至廣説若歸趣者歸趣如是學佛菩提法問曰若無 [show] (6 hits)
阿毘曇毘婆沙論 (No. 1546) 0134c29 - 0135a16: 是歸趣義耶答曰雖於我救護而性是救護是故救護義是歸趣義問曰若歸趣僧者爲歸趣一佛僧爲歸趣諸佛僧若歸趣一佛 [show] (3 hits)
阿毘曇毘婆沙論 (No. 1546) 0135c07 - 0135c07:   雜揵度慚愧品第五 [show] (1 hit)
阿毘曇毘婆沙論 (No. 1546) 0135c08 - 0136a08: 云何無慚云何無愧如此章及解章義此中應廣説優波提舍問曰何故作此論答曰以此二法所行相似故世人見行慚言是無 [show] (29 hits)
阿毘曇毘婆沙論 (No. 1546) 0136a09 - 0136a22: 云何無愧答曰無愧無愧分無愧他乃至廣説如是等盡説一無愧體而文有種種問曰若然者所行云何答曰如不善法所行[show] (19 hits)
阿毘曇毘婆沙論 (No. 1546) 0136a23 - 0136b08: 問曰無慚無愧有何差別何故復作此論答曰以此二法相似故雖説其體相而故須説差別不避他是慚不見惡事可畏怖是無 [show] (17 hits)
阿毘曇毘婆沙論 (No. 1546) 0136b09 - 0136b22: 作此論復有説者慚愧是無慚無愧近對治先説無慚愧今説慚愧是彼近對治復有説者此是佛經佛經中説有二白法守護世 [show] (5 hits)
阿毘曇毘婆沙論 (No. 1546) 0136c16 - 0136c24: 答與上相違是慚是愧有無慚與慚相似有慚與無慚相似有無慚與無慚相似有慚與慚相似慚與慚相似者不可慚事而慚慚 [show] (8 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.