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阿毘達磨識身足論 (No. 1539) 0540a03 - 0540c10: 全離貪未全離慢未全離無明學有所作阿羅漢果已全離貪已全離慢已全離無明是其學所作已辦彼答言爾復問彼言汝然 [show] (3 hits)
阿毘達磨識身足論 (No. 1539) 0540c11 - 0541a15: 汝然此不住不定聚於生無漏根力覺支有所堪能住邪性定聚所堪能彼答言爾 [show] (2 hits)
阿毘達磨識身足論 (No. 1539) 0541a16 - 0541b06: 言汝然此不彼有堪能即無堪能答言不爾汝聽墮負若彼即是彼是則應説彼有堪能即堪能汝作是言不應道理若汝不説彼 [show] (3 hits)
阿毘達磨識身足論 (No. 1539) 0541b07 - 0542a02: 有量福田住正性定聚是無量福田彼答言爾復問彼言汝然此不諸有量福田即是量福田答言不爾汝聽墮負若彼即是彼是 [show] (4 hits)
阿毘達磨識身足論 (No. 1539) 0542a12 - 0542b05: 不相雜亂謂學補特伽羅無學補特伽羅非學非無學補特伽羅彼答言爾法亦三種謂學法無學法非學非學法彼答言爾復問 [show] (25 hits)
阿毘達磨識身足論 (No. 1539) 0543c05 - 0543c05:  諸覺支可得 有爲及[show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0543c06 - 0544c20: 可證非現有非等有是故有補特伽羅補特伽羅論者問言具壽慈何所縁答言諸法性有等有由想等想假説有情於此義中慈 [show] (28 hits)
阿毘達磨識身足論 (No. 1539) 0544c21 - 0545b12: 可證非現有非等有是故有補特伽羅補特伽羅論者問言具壽慈何所縁答言諸法性有等有由想等想假説有情於此義中慈 [show] (14 hits)
阿毘達磨識身足論 (No. 1539) 0545b13 - 0545b19: 論者作如是言有爲可得無爲可得補特伽羅亦有可得性空論者問言具壽補特伽羅當言有爲當言爲若言有爲應同有爲可 [show] (9 hits)
阿毘達磨識身足論 (No. 1539) 0545b22 - 0545b22:     補特伽羅有空 諸法和合各所作     [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0545b23 - 0545b23: 了知由幾倶生二 心性常明愛縁 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0545b24 - 0545c18: 可證非現有非等有是故有補特伽羅如眼識耳鼻舌身意識亦爾 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0545c19 - 0546a09: 可證非現有非等有是故有補特伽羅如眼識耳鼻舌身意識亦爾 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0546a10 - 0546b14: 可證非現有非等有是故有補特伽羅如眼識耳鼻舌身意識亦爾 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0546b15 - 0546c05: 可證非現有非等有是故有補特伽羅如眼識耳鼻舌身意識亦爾 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0546c06 - 0546c26: 身是能了別有了別性非無了別性補特伽羅無如是性是故有補特伽羅有十二處謂眼處色處耳處聲處鼻處香處舌處味處 [show] (6 hits)
阿毘達磨識身足論 (No. 1539) 0546c27 - 0547a02: 可證非現有非等有是故有補特伽羅如眼識耳鼻舌身意識亦爾 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0547a03 - 0547a15: 於可愛事由無智故便生等貪此中無智即是明等貪即行了別事相即是其識識倶四蘊即是名色名色依根即是六處六處和 [show] (3 hits)
阿毘達磨識身足論 (No. 1539) 0547a16 - 0547b02: 又諸明未斷未知爲因爲縁諸行生起謂隨福行隨非福行隨不動行如是諸行未斷未知爲因爲縁諸識生起或往善趣或往惡 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0547b03 - 0547b06: 由十四因應知心性決定無常謂加行故相應故威儀路故工巧處故身業故語業故意業故因故等間故所縁故増上故染不染 [show] (2 hits)
阿毘達磨識身足論 (No. 1539) 0547b07 - 0547b12: 前心由此道理諸心展轉前際來諸心次第如是名爲苦集聖諦如是應觀苦集聖諦如是觀者名爲正觀若異觀者名爲邪智 [show] (1 hit)
阿毘達磨識身足論 (No. 1539) 0547b13 - 0547b21: 生起若有諸愛已斷已知無因縁可令後苦更得生起設使諸愛已斷已知爲因爲縁後苦生起由此具壽應見應聞如是具壽已 [show] (4 hits)
阿毘達磨識身足論 (No. 1539) 0547b22 - 0547c04: 眼識有四縁一因縁二等無間縁三所縁縁四増上縁何等因縁謂此倶有相應法等何等等無間縁謂若從彼諸心心法平等[show] (6 hits)
阿毘達磨識身足論 (No. 1539) 0547c25 - 0548a28: 離生補特伽羅未來最初漏意識何等未來因謂此倶有相應諸法或有未來現在爲因非過去爲因謂苦法智忍現在前時所有 [show] (2 hits)
阿毘達磨識身足論 (No. 1539) 0548a29 - 0548b08: 是六識身或善或不善或無記善眼識頗有善爲因非不善爲因非無記爲因耶頗有不善爲因非善爲因非無記爲因耶頗有[show] (9 hits)
阿毘達磨識身足論 (No. 1539) 0548b09 - 0548c03: 不善眼識一切皆用不善無記爲因所餘諸句皆不可得無記眼識或有記爲因非善爲因非不善爲因謂威儀路工巧處眼識及 [show] (15 hits)
阿毘達磨識身足論 (No. 1539) 0548c04 - 0548c08: 識身或善或不善或有覆無記或無覆無記於善眼識有幾隨眠之所隨増於不善有覆無記無覆記眼識有幾隨眠之所隨増如 [show] (6 hits)
阿毘達磨識身足論 (No. 1539) 0548c09 - 0548c21: 斷隨眠之所隨増於有覆無記眼識有色纒遍行隨眠及修所斷隨眠之所隨増於無覆記眼識有欲纒色纒遍行隨眠及修所斷 [show] (8 hits)
阿毘達磨識身足論 (No. 1539) 0548c22 - 0548c28: 識身或善或不善或有覆無記或無覆記於善眼識有幾隨眠當言爲因當言爲縁有幾隨眠當言爲縁而不爲因於不善有覆無 [show] (6 hits)
阿毘達磨識身足論 (No. 1539) 0548c29 - 0549c10: 言爲縁而不爲因於有覆無記眼識有十四隨眠當言爲因當言爲縁所餘隨眠當言爲縁而不爲因於無覆記眼識中除隨眠異 [show] (21 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.