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128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200..3277 3278 3279 3280 3281 3282 3283 3284 3285 3286 3287 3288 3289 3290 3291 3292 3293 3294 3295 3296 3297 ..3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]


 

起信論抄出 (No. 2283) 0558c13 - 0558c25: 門染淨相存故有熏習之義若眞如是泯相顯性門則鎔融生滅爲一眞體無所敵對故無熏由此等者若順流違眞如時即是染 [show] (4 hits)
起信論抄出 (No. 2283) 0558c26 - 0558c29: 教約不思議熏變故有斯[show] (1 hit)
起信論抄出 (No. 2283) 0559a02 - 0559a10: 教章云○問果中有六義不答果中唯有空有二義○若約互爲因果義説即此一法爲他因時具斯六與他作果時即唯有二義 [show] (12 hits)
起信論抄出 (No. 2283) 0559a11 - 0559a17: 終教心不許隔念生滅之有何故耶 答隔念生滅不成生滅故 付之設雖隔念何不成生滅耶生相既在未來正生之位滅抑 [show] (3 hits)
起信論抄出 (No. 2283) 0559a18 - 0559a25: 爲故終教心破隔念生滅義成同念義處也但今出難御難者始教門建立也隔念之即終教所破上出之了重可會不足云云」 [show] (3 hits)
起信論抄出 (No. 2283) 0559a26 - 0559a29: 頼耶識恒轉如暴流是此也等云云上引之大疏第一上云若約所説法相者○同時四相滅□後無文 [show] (1 hit)
起信論抄出 (No. 2283) 0559b01 - 0559b12: 四相一時前後別中一時義也以性滅爲滅故得同時故楞伽初生則有滅不爲盡者説一切法無生我説刹那淨名云汝今即時 [show] (2 hits)
起信論抄出 (No. 2283) 0559b25 - 0559b29: 義記云○初往業未已次微苦猶續下顯異凡既聞業苦未已則謂與凡夫無異今明菩薩於起修短而得自在不由惑業故云非業 [show] (1 hit)
起信論抄出 (No. 2283) 0559c01 - 0559c12: 大師解釋中成諸法唯識義列多門建立中出轉理眞實二義爾者以今論所説心眞如爲眞實以心生滅爲轉理門可云耶 答 [show] (6 hits)
起信論抄出 (No. 2283) 0559c13 - 0559c17: 滅門不可爲轉理非實之義也既述如來藏隨縁義談三大實何可云轉理門意耶更非如穀麥因果等也依之章家全不出此二 [show] (3 hits)
起信論抄出 (No. 2283) 0559c18 - 0559c21: ○明本識中有互爲因果餘法即無若爾因何蘆束所有互爲因果答餘法之中互爲因果即是轉理之門假説因果非眞實也 [show] (1 hit)
起信論抄出 (No. 2283) 0559c22 - 0560a03: 守自性隨諸法縁起成似義故是可熏餘法不爾以被縁縛何得更轉受諸法熏爲此餘法不成可熏問若如是何故説衣堪得受 [show] (4 hits)
起信論抄出 (No. 2283) 0560a06 - 0560a11: 釋體謂生滅門中本覺之義是生滅之自體如述無諍自體詞可云限體大也 若依之云爾者見下文以所示三大還在能示生 [show] (3 hits)
起信論抄出 (No. 2283) 0560a12 - 0560a17: 義記云自體相用者體謂生滅門中本覺之是生滅自體生滅因故在生滅門中亦辨體也翻染淨隨染業用竝在此門中故具論 [show] (3 hits)
釋摩訶衍論指事 (No. 2284) 0561a07 - 0561a08: 又馬鳴所作論百部十種論攝 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0561a13 - 0561a17: 聚邪定正定不定信十種義本建立五分名一因縁二立分三解釋分四修行信心分五勸修利益分 以上總此 [show] (2 hits)
釋摩訶衍論指事 (No. 2284) 0561a20 - 0561a20: 立分三十三法門名數之中 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0561a21 - 0561b25: 摩訶衍總説有二一法二義所謂法者謂衆生心是心則攝一切世間法出世間法依於此心顯示大乘是心眞如相即示摩訶衍 [show] (4 hits)
釋摩訶衍論指事 (No. 2284) 0561c09 - 0561c10: 法之中一一體一心十名二三自一心十名義 [show] (2 hits)
釋摩訶衍論指事 (No. 2284) 0561c21 - 0561c27: 始覺眞如十眞十如十種虚空染淨虚空四種四相一麁重過患二微細過患三無常功徳四常住功徳四相配五住一十信位二 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0562a04 - 0562a04: 覺體相用四種大義 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0562a15 - 0562a23: 本意識五種名釋二門攝顯宗生解門隨文散説決疑門根本無明及隨縁本覺各各二因縁此中説十一末那已上隨文散説門 [show] (2 hits)
釋摩訶衍論指事 (No. 2284) 0562a24 - 0562b03: 示染淨相熏相生不斷絶義本復次有四種法熏習云云三祇四熏者一淨法名爲眞如又二一自體相熏習二用熏習二一切染 [show] (2 hits)
釋摩訶衍論指事 (No. 2284) 0562b04 - 0562b13: 法相二染妄法相又三種一無明二業識三境界三通釋熏習門又二門一比量譬喩二法喩合説四分剖散説門又四門一門又 [show] (5 hits)
釋摩訶衍論指事 (No. 2284) 0562b15 - 0562b26: 云云釋有三門一自體大義門又二 一人平等二時不轉二自相大門三門一圓滿功徳門二問答決疑門三別釋廣説門三自 [show] (13 hits)
釋摩訶衍論指事 (No. 2284) 0562b27 - 0562c11: 自用大義門有六各如前列此中説三身義如是三種甚深大義二種門中云何安立謂眞如門中三種大唯各立一無雙立故若 [show] (13 hits)
釋摩訶衍論指事 (No. 2284) 0562x06 - 0562x06:  Footnote  此有三四字甲本作本文 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0562x27 - 0562x27:  Footnote  此中乃至十七字甲本作本文 [show] (1 hit)
釋摩訶衍論指事 (No. 2284) 0563a15 - 0563b13: 本已説立分次説解釋分此中唯釋四法所餘法門略不解釋九論已説故云何爲四一者一體摩訶衍二者三自一心摩訶衍三 [show] (5 hits)
釋摩訶衍論指事 (No. 2284) 0563b14 - 0563c16: 問曰若如是者諸衆生等云何隨順而能得入生疑致問答曰若知一切法 [show] (9 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.