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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400..3491 3492 3493 3494 3495 3496 3497 3498 3499 3500 3501 3502 3503 3504 3505 3506 3507 3508 3509 3510 3511 ..3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

倶舍論頌疏抄 (No. 2254) 0630a20 - 0630b15: 可爲業道哉意業例之可知之意業與色業雖爲能所發得不得・成不成・捨不捨等之縁隨應不同也能可之以上續本義抄 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0630c23 - 0631a10: 相不續至生爾時名殺明殺未來蘊文 寶云息風名生令息後念不續名殺非是令前念滅名之爲殺如滅燈光・鈴聲名殺者 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0631c17 - 0632a11: 此釋初解從國王得罪易第二解如有戒自妻雖無所對但有侵陵成邪行罪爲言 光以輕況重文輕自妻重苾芻尼犯出家者 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0632a24 - 0632b24: 解名解言所詮義意識所而能誑語表・所誑耳識倶時滅所誑意識正解之時彼能誑者無有表若爾者此業道唯無表若耳識 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0632b28 - 0632b29: 論云經説諸言有十六文誑字誤 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0632c01 - 0632c13: 十六或不見・聞・覺・知意謂不見聞・覺・知他人問時答言我見・聞・覺・知或於所見・聞・覺・意謂見・聞・覺 [show] (12 hits)
倶舍論頌疏抄 (No. 2254) 0632c14 - 0632c19: 二十一云見・聞・覺・是根非識然擧識者顯眼等顯根必由識助方能取境以同分根能有作用非彼同分故文 惠云問有 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0633a03 - 0633a12: 境與境合故立覺名所以知三合覺者經告鬘母言所見・所聞・所知・所覺既離所見・聞・知外別立所覺故三境是所覺 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0633a13 - 0633b04: 意識依現量證六境名所若意識親五識後起現量證五境若在定意識現量證法或在定意現量亦能通六境於五境中一一容 [show] (11 hits)
倶舍論頌疏抄 (No. 2254) 0633b08 - 0633b20: 現量自内所證六境名所知若依此釋見唯在眼聞・覺唯意通耳・鼻・舌・身・意於六境中色境容起四種聲等五境容起 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0633b24 - 0633b27: 見色・聞説色・覺色・知色聲等具三者聞聲・香・味・觸・法覺聲・香・味・觸・法聲・香・味・觸・法也文見聞 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0633b28 - 0633c01: 所聞 意識所證法境所鼻・舌・身三識所證香・味・觸所覺 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0633c02 - 0633c05:  意識依現量證六境所 意識現量證六境所覺以上五境一一具見等四法境具所聞等三 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0633c06 - 0633c12: 聞六境所聞 意依比量知六境所覺 耳・鼻・舌・身依現量自所證四境幷意依現量證六境所 以上眼唯見意聞・覺 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0633c13 - 0634a04: 壞呈者獲罪既深由此應前説爲善文 決云問誑語不信不成離間語何故不壞成業道耶答誑語他聞之不信之時不成之誑 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0633x02 - 0633x02:  Footnote  文+(唯此意比度知名覺證知名由此五境皆容具四)二十字<甲> [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0634b18 - 0634b26: 情起貪而不説者影顯可謂於他物非理惡欲屬已非他力謂強力竊謂私竊起力竊心貪求他物如是惡欲名貪業道此貪唯是 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0635b10 - 0635b18: 文 夫善根者信因果理因果道理思也邪見亘善惡撥無果報也邪見中上品圓滿邪見起時無始已來所數習生得善根斷也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0635b19 - 0635c04: 最微細善根順逆相對可之是以發智論第二云云何微倶行善根答斷善根時最後所捨由捨彼故名斷善根文 微倶行者最 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0636a27 - 0636b18: 云若成女根定成八根故通女有餘師唯男非女欲勤・慧皆昧鈍故違本論非正云云 論云如本論説若成女根定成八根男 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0636c25 - 0637a07: 故後將死時方續若由惡知識外縁力弱故於中有前將生續由自他力應亦爾云云 問因力斷善者於何時續善耶答地獄壽 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0637a08 - 0637a08: 知業因業果見若爾初生時無苦患 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0637a09 - 0637a21: 答婆沙淨達釋地獄初能者除無間地獄或除因力斷善云二釋在之初釋受苦無間初生時苦受逼迫無信因果見次釋無間初 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0637a23 - 0637b08: 方續善根見壞戒不壞應亦爾文 光云意樂壞・見壞謂起邪見非加行壞戒不壞相儀中護加行壞戒亦壞相儀亦不護故正 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0638c19 - 0639a03: 業道地獄中有生處得智前身造業來生此中現見業果故無邪見現行文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0639b15 - 0639c08: 鬼趣有餘師遻天亦害天過去世爲怨讐故斬首截腰其命方斷故正理云有餘師説天亦殺天雖天身支斷已還生斬首截腰則 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0641a27 - 0641b01: 有頌曰文 光云引頌可取下兩句爲證上兩句同文故來故正理云諸在家人邪見難斷以多妄執吉祥等故諸出家者邪命難 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0641b02 - 0641b11: ト見タリ爲戲樂延命故一切貪所生身語業皆邪命也依之戲樂歌舞等皆是邪命也爲言」斷道者謂無間道文 光云道能 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0641c29 - 0642a13: 道所得是離繋果増上可文不障義増上果也 又云言除異熟者善法非異熟性故云云 果必無記故善非共熟性也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0642a14 - 0642a23: 招無記異熟果故餘二可文 惠云善業望無記法爲三果者善爲因感當來異熟果異熟果因善業生士用果如通果無記因善 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.