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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1676 1677 1678 1679 1680 1681 1682 1683 1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0487b18 - 0488a11: 於一切法離言自性如實知已達無少法及少品類可起分別唯取其事唯取眞如不作是念此是唯事是唯眞如但行於義如是菩 [show] (5 hits)
瑜伽師地論 (No. 1579) 0487x09 - 0487x09: Footnote 所知jNAta [show] (1 hit)
瑜伽師地論 (No. 1579) 0488a12 - 0488c21: 以何道理應知諸法離言自性謂一切法假立自相或説爲色或説爲受如前廣説乃至涅槃當知一切唯假建立非有自性亦非離 [show] (10 hits)
瑜伽師地論 (No. 1579) 0488c22 - 0489a12: 餘實是有即由餘故如實知有如是名爲悟入空性如實無倒謂於如前所説一切色等想事所説色等假説性法都無所有是故於 [show] (4 hits)
瑜伽師地論 (No. 1579) 0489a13 - 0489a14: 復由至教應知諸法離言自性如佛世尊轉有經中爲顯此義而説頌曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0489a17 - 0489a24: 法離言義性眞實是有當知即是勝義自性亦是法性又佛世尊義品中説 [show] (1 hit)
瑜伽師地論 (No. 1579) 0489a27 - 0489b21: 於事不取増益損減於所知境能正觀察故名爲見聽聞所知境界言説故名爲聞依此見聞貪愛不生亦不増長唯於彼縁畢竟斷 [show] (3 hits)
瑜伽師地論 (No. 1579) 0489b23 - 0489b23: 　　　　我今不知汝　依何修靜慮 [show] (1 hit)
瑜伽師地論 (No. 1579) 0489b24 - 0489c02: 教由此如來最勝至教應知諸法離言自性 [show] (1 hit)
瑜伽師地論 (No. 1579) 0489c03 - 0489c08: 如是義若無有聞則不能知此一切法離言自性爲欲令他聞知諸法離言自性是故於此離言自性而起言説 [show] (2 hits)
瑜伽師地論 (No. 1579) 0489c09 - 0490b01: 由於如是所顯眞如不了知故從是因縁八分別轉能生三事能起一切有情世間及器世間云何名爲八種分別一者自性分別二 [show] (4 hits)
瑜伽師地論 (No. 1579) 0490b02 - 0490c22: 云何了知如是分別謂由四種尋思四種如實智故云何名爲四種尋思一者名尋思二者事尋思三者自性假立尋思四者差別假 [show] (10 hits)
瑜伽師地論 (No. 1579) 0490c23 - 0491b02: 薩依此四如實智能正了知八種分別於現法中正了知故令當來世戲論所攝所依縁事不復生起不生起故於當來世從彼依縁 [show] (11 hits)
瑜伽師地論 (No. 1579) 0491b03 - 0491b04: 當知如是四眞實義初二下劣第三處中第四最勝 [show] (1 hit)
瑜伽師地論 (No. 1579) 0491b14 - 0491b22: 云何諸佛菩薩威力當知略有三種一者聖威力謂佛菩薩得定自在依定自在隨其所欲一切事成心調柔故善修心故是名聖威 [show] (1 hit)
瑜伽師地論 (No. 1579) 0491b27 - 0491c02: 者見死生智作證通五者知心差別智作證通六者漏盡智作證通是名神通威力 [show] (1 hit)
瑜伽師地論 (No. 1579) 0491x13 - 0491x13: Footnote －darZana, 知心差別智cetaH－paryAya, 漏盡智AZrava－kSaya [show] (1 hit)
瑜伽師地論 (No. 1579) 0492a01 - 0493a12: 種互相轉變色香味觸當知亦爾若於草葉牛冀泥等起於飮食車乘衣服嚴飾資具種種塗香華鬘勝解即隨勝解如實非餘若於 [show] (6 hits)
瑜伽師地論 (No. 1579) 0493a13 - 0493c13: 似如作天身乃至佛身當知亦爾云何此中化作多身謂佛菩薩於十方面無量無數諸世界中一時化作種種形類能爲無量無數 [show] (2 hits)
瑜伽師地論 (No. 1579) 0493c14 - 0494a12: 念有量有數宿住差別所知時劫可算數故又能隨念無量無數宿住差別所知時劫不可數故以要言之此宿住智於如是處於如 [show] (2 hits)
瑜伽師地論 (No. 1579) 0494a13 - 0494b23: 惡無記差別而轉又現見知諸光明色諸微細色諸變化色諸淨妙色下至無間上至色究竟宮不由作意皆能見知若作意時能見 [show] (2 hits)
瑜伽師地論 (No. 1579) 0494c02 - 0494c22: 云何諸佛菩薩知心差別智通謂佛菩薩以他心智遍知十方無量無數諸世界中他有情類若有纒煩惱心若離纒煩惱心若有隨 [show] (16 hits)
瑜伽師地論 (No. 1579) 0494c23 - 0495a05: 盡智通謂佛菩薩如實了知煩惱盡得如實了知若自若他於諸漏盡已得未得如實了知若自若他所有能得漏盡方便如能如實 [show] (9 hits)
瑜伽師地論 (No. 1579) 0495a06 - 0495c09: 力此布施等諸法威力應知一一略有四相一者斷所對治相二者資糧成熟相三者饒益自他相四者與當來果相布施四相者謂 [show] (3 hits)
瑜伽師地論 (No. 1579) 0495c10 - 0496b03: 降母胎入住出位皆正了知既出胎已即於地上不待扶侍而行七歩自稱徳號於初生時有大威徳天龍藥叉健達縛阿素洛掲路 [show] (3 hits)
瑜伽師地論 (No. 1579) 0496b04 - 0496b18: 覺有共不共略由三相應知不共一者微細故二者品類故三者界故諸佛菩薩於無量無數諸有情類及無量無數威力方便如所 [show] (3 hits)
瑜伽師地論 (No. 1579) 0496b19 - 0496b23: 攝三者教誡神變所攝當知此三如其所應攝入三種神通威力謂神境智通威力心差別智通威力漏盡智通威力 [show] (1 hit)
瑜伽師地論 (No. 1579) 0496b26 - 0496b29: 云何成熟當知成熟略有六種一者成熟自性二者所成熟補特伽羅三者成熟差別四者成熟方便五者能成熟補特伽羅六者已 [show] (1 hit)
瑜伽師地論 (No. 1579) 0496c01 - 0496c11: 力無間能證煩惱障斷所知障斷譬如癰痤熟至究竟無間可破説名爲熟又如瓦器熟至究竟無間可用説名爲熟又如衆果熟至 [show] (1 hit)
瑜伽師地論 (No. 1579) 0496c20 - 0498c10: 心究竟解脱一切煩惱當知此中諸根成熟故解脱異熟障善根成熟故能解脱業障智慧成熟故解脱煩惱障下品成熟者謂二因 [show] (16 hits)

Produced by： The SAT Daizōkyō Text Database Committee