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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2359 2360 2361 2362 2363 2364 2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

成唯識論了義燈 (No. 1832) 0739a10 - 0739a15: 識類所餘救･破准例可知雖無文證理亦不違 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0739c18 - 0739c27: 執唯是種與教相違耶故知五根通於種･現據生覺受自亦不唯何但難他故本釋正 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0740a06 - 0740a20: 縁便有一分違宗之失故知前師不立種子有倶有依今立此義違他順己不乖聖教故本疏正 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0740b05 - 0740b23: 簡法已盡　今謂不爾雖知四義簡法已周論文不顯但且對前諸師異説辨彼非所依不顯簡他及於前後明是自身若以言倶有 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0740b24 - 0740c19: 境根本即爲主故由此證知餘三無用　今謂此情不悟大意何者本疏以論説倶有依前明具義後復云同境･不共･分別･染 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0740c20 - 0741a04: 同境根即眼等五根是未知眼等識縁境變相爲親所縁眼等五根爲照相分爲照本質若照本質即不同境質･相異故若照相分 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0741a26 - 0741b01: 末那　今謂不爾准何得知是淨月義既自不識梵本又非翻譯之人　若是安惠前難如何　答 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0742b09 - 0742c08: 論第一云一法未達未遍知者此引攝論云佛不爲小乘説阿頼耶識外人即引經文爲難若爾何故經中世尊云我不説一法未達 [show] (7 hits)
成唯識論了義燈 (No. 1832) 0743a13 - 0743a16: 故不名我見　問何以得知心作我解 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0743a17 - 0743b03: 答准心所知既云我愛･我慢等當爾彼愛等若不作我解貪愛於何又亦不應名我愛等由此准知心王亦作我解　若爾心王應 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0743b28 - 0743c11: 以彼心所有貪･慢等不知不善爲有覆性王由相應得成三性所由所依是有覆故雙問答至下更釋此問本意自釋第二變不解 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0744a10 - 0744a16: 問實有假有理可易知世俗有言應須分別唯識論等説沈･掉等是別有體如何大論云世俗有　答言世俗有者非謂假有不同 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0744b03 - 0744b09: 及邪簡擇故忘念･不正知依念･惠者不遍染心依無明立即遍染心者如縁現在復非簡擇起此忘念･不正知時與無明倶不 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0744b10 - 0744c11: 總依惠･無明立一不正知不正知是假不可言有二今云攬二分假立一法豈非前明本疏引例如放逸等依四法立不約貪等別 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0744c12 - 0744c17: ･染惠亦名忘念及不正知不若不爾者應非是染以正念･正知故若許亦名忘念及不正知者與隨惑中二法何別　答別境中 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0744c18 - 0744c24: 隨中惡惠能惡於惠即令知不正非要邪簡擇又假･實殊有無體別隨惑但作用而無別自體別境有別體 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0745c12 - 0745c24: 釋三位無者依染意説故知法執不名染意　令謂但説於論不違是本意故雖定性二乘不能伏斷望彼非染不名染意對不定性 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0746a20 - 0746a27: 以二因各成二宗過思可知 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0746b08 - 0746b14: 惠要集等云必無別種所知障定前已略明今更重顯若無別種諸羅漢等起法執時能熏種不若言不熏能熏四義少何不熏若言 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0746b15 - 0746b24: 染前句總説文復不除故知總望不等菩薩起生空時然於菩薩不言等諸言攝故前影後故倶無有過 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0746c08 - 0746c14: 識思量名意三業用門遠知名心開導名意受生名識四世門過去名意現在名心未來名識五施設門在蘊名識在處名意在界名 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0747c11 - 0747c26: 言相縛者爲煩惱障爲所知障　答設爾何失　二倶有過若由煩惱障二乘無學有漏心位應無相縛我執斷故若由所知障生空 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0748a01 - 0748a21: 得自在故名相縛以此故知通於八識　問若爾二乘無學五･八應有相縛不了幻故答有二解一云染意滅故五･八無縛二云 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0748b06 - 0748b25: 師據法執説能所取故雖知如幻不能無自性故或同護法但據我執不了如幻非據法執又云此意未滅時識縛終不脱三位既無 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0750c15 - 0751a09: 至又説此心爲欲界者當知是彼影像類故非自性故要集意云初言從欲界無記心無間色界善心生同倶舍論如色界果下兩説 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0751a14 - 0751a19: 何云勝餘如此類披者當知不能具指 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0751b19 - 0751c19: 不善又瑜伽八十九云當知此中能起一切不善法貪名貪不善根嗔･癡亦爾三不善根既通五識明知隨轉起不善法亦名不善 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0752b12 - 0752b26: 記故不得並但可苦倶故知證憂是無記者取前許倶不爾相違然瑜伽論云若任運生皆於三受現行可得亦攝憂･喜是總説故 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753c29 - 0754a11: 廣略性･業同別准此釋知　然西明解慚中言自･法･力同雜心説一自境上謂上品人慚於自身不作諸惡二法増上是中品 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0754a12 - 0754b03: 以可拒此爲別相餘皆准知者　此亦難知實･徳･能三即信所縁順･違･倶非是受所領慚･愧等法下文既言隨縁何境豈 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee