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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1714 1715 1716 1717 1718 1719 1720 1721 1722 1723 1724 1725 1726 1727 1728 1729 1730 1731 1732 1733 1734 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0739a22 - 0739b17: 多是故於慧起邪行時當知菩薩於彼菩提及能引發菩提諸法皆起邪行有 [show] (3 hits)
瑜伽師地論 (No. 1579) 0739b27 - 0739c08: 者受持過失由二因縁應知染著過失一者邪受用故二者多雜處故由二因縁應知惡見過失一者誹撥正法補特伽羅故二者於 [show] (3 hits)
瑜伽師地論 (No. 1579) 0739c09 - 0739c23: 違惡意現行由三種相應知於大師所生不信順謂於有體尊勝得智由三種相應知不如實發露己過一者於彼攝受諸有情所邪 [show] (3 hits)
瑜伽師地論 (No. 1579) 0740a04 - 0740a13: 黨不平等説由三種相當知是名安住禁戒一者事業無愆故二者尸羅無缺故三者恭敬所學故由二種相當知是名不住禁戒一 [show] (2 hits)
瑜伽師地論 (No. 1579) 0740a17 - 0740a27: 違離別過失宣説對治當知後後之所引發八種行相是名正行 [show] (1 hit)
瑜伽師地論 (No. 1579) 0741a05 - 0741a23: 倦不平等心於所宣説不知方便下乘勝解有染愛心教誡徒衆加行所顯故由此毀犯由善根不圓滿故由不攝受廣大善根故由 [show] (1 hit)
瑜伽師地論 (No. 1579) 0741b03 - 0741b07: 行勝利此亦四種後後應知如是正行菩薩能積集福智資糧故以此爲依障清淨故以此爲依於一切門集成白法故以此爲依起 [show] (1 hit)
瑜伽師地論 (No. 1579) 0741b24 - 0741c03: 法是故名爲具足法行當知此行有五行相一者於不饒益樂行惡行諸有情所欲令入善攝受哀愍故二者於住種性外縁闕乏諸 [show] (2 hits)
瑜伽師地論 (No. 1579) 0741c04 - 0741c22: 行是故説名具平等行當知此行有八行相一者於諸有情平等親愛故二者於諸有情以無染汚無差別身無差別世無差別求親 [show] (2 hits)
瑜伽師地論 (No. 1579) 0741c23 - 0742a12: 集是故説名具於法住當知此住有十二行相一者於住禁戒不住禁戒能教授中無分別故二者以此爲依恭敬領受所教授故三 [show] (2 hits)
瑜伽師地論 (No. 1579) 0742a13 - 0742c08: 所有功徳麁同世間共所知事故得爲喩而此功徳由殊勝故無有譬喩是故當知菩薩功徳一切譬喩所不能及 [show] (2 hits)
瑜伽師地論 (No. 1579) 0743c13 - 0744a01: 不觀察故名不善觀察所知境界由執著諸法故求煩惱斷而諸菩薩則不如是此中極遠損減差別者謂住補特伽羅無我於我見 [show] (1 hit)
瑜伽師地論 (No. 1579) 0744a13 - 0744a18: 聞聲聞所學菩薩所學當知差別有十三種 [show] (1 hit)
瑜伽師地論 (No. 1579) 0744b06 - 0744b10: 政詩論工巧處等皆悉善知第二王子則不如是彼二但由此分差別非由受用王之快樂如是於無漏界中諸菩薩衆與一向趣寂 [show] (2 hits)
瑜伽師地論 (No. 1579) 0744b11 - 0744b14: 應知彼二復有差別謂意樂故白法集成故智集成故種類故種性故持種故加行故威徳故正行故福田故殊勝差別故因果故生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0744b15 - 0744c17: 此所集成故又由二縁應知彼勝彼能成熟諸有情故亦能成熟諸佛法故由此因縁感菩提果隨所成熟諸有情類能令解脱譬如 [show] (2 hits)
瑜伽師地論 (No. 1579) 0744c29 - 0745a11: 道皆得決定由如是相應知麁品中品雜染止息制伏能對治智是名世間智 [show] (1 hit)
瑜伽師地論 (No. 1579) 0745a12 - 0746a08: 度無餘雜染對治四種無知故不待他教於内精勤觀察自心四無知者一於共相無知二於自相無知三於雜染相無知四於清淨 [show] (17 hits)
瑜伽師地論 (No. 1579) 0745x03 - 0745x03: Footnote 知＝智＜三＞＜宮＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0746a09 - 0746a15: 何不善學沙門謂三種應知一者不顧沙門二者形相同分三者軌則正命受用加行戒見意樂皆不同分若迴向資具是増上戒形 [show] (1 hit)
瑜伽師地論 (No. 1579) 0746a16 - 0746a28: 復次云何善學沙門當知由四種相一者加行故二者意樂故三者通達故四者趣究竟故於現法中由厭患加行故於前生中由相 [show] (5 hits)
瑜伽師地論 (No. 1579) 0746a29 - 0746b06: 不善學沙門由三種相當知彼名不如其義一者意樂衰損加行具足二者意樂具足加行衰損三者意樂衰損加行衰損此中意樂 [show] (2 hits)
瑜伽師地論 (No. 1579) 0746b07 - 0746b15: 復次云何住世俗律儀當知有四種相謂雖成就六支尸羅而爲二種損害損害尸羅謂由薩迦耶見纒故及於毀犯出離不了知故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0746b16 - 0746c11: 所可得若能寂靜彼相當知是名無漏尸羅云何名爲諸戲論法謂於初住律儀中我執可得若我所執若作毀犯若不作彼若故思 [show] (4 hits)
瑜伽師地論 (No. 1579) 0746c12 - 0747a20: 次云何如來調伏方便當知此有二種謂自體同分故及勝解同分故又現同分爲令安住受教心故及依教授而出離故又正清淨 [show] (8 hits)
瑜伽師地論 (No. 1579) 0747a21 - 0747b26: 薩藏教授中勝解勝利當知由五種相一者建立因時即能映蔽感大富貴増上因故二者由轉依故三者即於是處作説器故四者 [show] (8 hits)
瑜伽師地論 (No. 1579) 0747c17 - 0748a01: 惱應行道應不行是故當知有轉依性世尊依此轉依體性密意説言 [show] (1 hit)
瑜伽師地論 (No. 1579) 0748a06 - 0748a26: 依諸觀行者雖取衆相當知與昔所取差別此所取相猶如眞如自内所證不可以言説示於他我所觀相如是如是問諸阿羅漢住 [show] (1 hit)
瑜伽師地論 (No. 1579) 0748b04 - 0748b18: 況殞沒又復此界非所遍知非所應斷故不可滅問於無餘依涅槃界中般涅槃已所得轉依當言是有當言非有答當言是有問當 [show] (1 hit)
瑜伽師地論 (No. 1579) 0748b25 - 0748c16: 槃界時彼永無有是故當知於此界中無有有障無障差別問若此界中永無有障如諸如來離一切障阿羅漢等亦復如是何因縁 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee