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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400..4407 4408 4409 4410 4411 4412 4413 4414 4415 4416 4417 4418 4419 4420 4421 4422 4423 4424 4425 4426 4427 ..4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

華嚴五教章匡眞鈔 (No. 2344) 0476b28 - 0476c09: 等亦應作舍答未有瓦等時不是椽故不作非謂是椽而不能作今言作者但論椽能作不説非椽作何以故椽是因縁由未成舍時 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0476c10 - 0476c25: 又若不全成者去却一椽時舍應猶成在舍既全不成故知非少力並全成故　義苑云此重問答據力用義以顯之謂須一全有力 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0476c26 - 0477a11: 問無一椽時豈非舍耶答但是破舍無好舍也故知如舍全屬一椽既屬一椽故知椽即是舍也問既舍即是椽者餘材瓦等應即是 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0477a12 - 0477a23: 成餘物若通宗明如舍成時一切諸法皆一時成若有一法不成者此舍亦不成經云深入縁起斷諸邪見淨名斯之謂也 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0477a24 - 0477b04: 不別者總義不成由無別時即無總故此義云何本以別成總由無別故總不成也是故別者即以總爲別也　今謂台家云總在一 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0479a22 - 0479a22: 　　總相　　　　　同時具足相應門 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0479b11 - 0479c02: 六位成佛如品品明修行時分如阿僧祇品等修行依身如小相品兜率天子法界品善財等斷惑如普賢品及小相品迴心如入法 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0479c03 - 0480a17: 三正修未允四是修中之時五是修中依身六是修之所治修中別義皆不離修也七即利他引攝並屬因門後三明果相又此十門 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0480a18 - 0480c24: 種性三行位分齊四修行時分五修行之身六斷惑分齊七二乘迴心八佛果義相九攝化境界二佛身開合第一心識差別者　義 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0480c25 - 0481b21: 其次第三世別説此性恒時極希願故由樂欣喜是故總名阿頼耶也今章依此故云但得名等又無第七者攝論爲對小乘擧六過 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0481b22 - 0482c28: 是善惡果是無記異性異時異類而熟阿陀那識者謂能數數令生相續持諸根等令不壞故又言心者能積集一切法習氣故據此 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0483a11 - 0483a26: 頼耶識因縁力故自體生時内變爲種及有根身外變爲器即以所變爲自所縁行相杖之而得起故此等誠證非一而止然復古等 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0483a27 - 0485c26: 引小入空會空歸眞是三時漸更會初教趣後眞實亦是漸向故以二教倶屬漸教方知可堂偏約初教者未穩言故説熏等者義苑 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0485c27 - 0486a18: 空宗問上引深密等第三時多云終教今所詮中多分云始者何耶答如今由八識無性歸眞是趣後教眞實義前正取經論究竟意 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0486a19 - 0488a25: 識細剋亦不成生滅以生時無滅應非有爲以相不具故是故終教中同念以各虚假故不相礙也又依眞心故得同隨相故有異生 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0488a26 - 0488b12: 凝然者此是隨縁作諸法時不失自體故説爲常是則不異無常之常名不思議常非謂不作諸法如情所謂之凝然也故勝鬘經中 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0488c18 - 0489b08: 摩大乘經伽陀中説無始時來界一切法等依由此有諸趣及涅槃證得釋曰此引阿笈摩證阿頼耶識名所知依無始時者初際無 [show] (7 hits)
華嚴五教章匡眞鈔 (No. 2344) 0492a18 - 0493a01: 判是以五門爲能判一代時教爲所判故一經容有多教一教容有多經但是義象相應便爲的判上不同諸師多從時部也今謂不 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0493c14 - 0494c15: 重禁者二不定有無若修時即得不修不得是賢善共位以上人故三定有佛性即三乘人一聲聞從苦忍以上即得佛性二獨覺從 [show] (11 hits)
華嚴五教章匡眞鈔 (No. 2344) 0495a13 - 0495b08: 三心故知於進修但經四時而成覺道也五性一成太不及故良由熏種不明致茲陋劣耳文要問答曰小乘教於一時中但菩薩一 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0495b12 - 0495c18: 如契經説一切有情無始時來有種種界法爾而有界即種子差別名故瑜伽亦説諸種子體無始時來性雖本有而由染淨新所熏 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0495c19 - 0496a20: 何故不作無涅槃法已或時復作有般涅槃法耶應詰彼言諸類相轉若有一切喩不相似彼無一切故爲非喩若獨有一先刹帝等 [show] (8 hits)
華嚴五教章匡眞鈔 (No. 2344) 0496a21 - 0496b12: 是故當知由法爾故無始時來一切有情有五種姓第五種姓無有出世功徳因故永不滅度由是道理諸佛利樂有情功徳無有斷 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0496b13 - 0497b07: 而流故謂大定縁如起倶時正智後生後得後得復生大悲大悲起化身化身方説此法此法故名平等流也又法界性若能悟時便 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0497b16 - 0498b18: 者由耳識聞聲教即意同時聞而思修之成三慧種在本識中以爲解性故此意處即攝解性爲性種也下云諸乘性種皆就習説聞 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0498c06 - 0499b15: 之勝軍謂發心持取十信時有漏聞思慧等如上已引略纂具解今章正言堪任以去明知十信已去也折薪云瑜伽三種持義第一 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0499b16 - 0499c21: 種種姓即是一心是心隱時名如來藏是心顯時説名法身如是法身爲種性體即是三世諸佛種姓五位菩薩隨分得顯是六通名 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0499c22 - 0500b03: 後明本性釋曰即初修習時名爲習姓後習已成性名性種姓故此先後非如此論義文淨影義章第九云此二種姓行位相對定其 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0500b04 - 0500b17: 下云前中後取故是則三時不斷而不離三時縁起無定性故會性習義縁起亦然由是之故經説先習而後成性論説依性而能起 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0500b18 - 0501a02: 前何以爾者以其至得位時功能方顯是故經説在三賢位中然彼功能必有所依是故論中説在位前要由功能顯方可説有故經 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee