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153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700..2708 2709 2710 2711 2712 2713 2714 2715 2716 2717 2718 2719 2720 2721 2722 2723 2724 2725 2726 2727 2728 ..2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

辯中邊論述記 (No. 1835) 0004c16 - 0004c17: 論曰唯識生至名有所得 述曰解頌初句説識有得之所由 [show] (1 hit)
辯中邊論述記 (No. 1835) 0005a17 - 0005a21: 受用境受數用勝識從倶之受立受者名即隣近釋皆非根本竝名受者 [show] (1 hit)
辯中邊論述記 (No. 1835) 0005b19 - 0005b25: 唯第八異熟主故最初生能爲導首將業果往彼生處立將導名舊論説謂本識及意識者非也主非餘七通不唯意故成非理對 [show] (1 hit)
辯中邊論述記 (No. 1835) 0005c02 - 0005c07: 三分位差別順於三受或是樂至不苦樂觸從功用以立其名名三分別此同對法觸釋家義不同唯識所望別故然對法本文状 [show] (1 hit)
辯中邊論述記 (No. 1835) 0005c23 - 0005c26: 述曰此解有支昔在雜行取有後果名爲取業當果令起行名與業由愛取力令先已作之業取與後有上異熟果得現前故有名 [show] (1 hit)
辯中邊論述記 (No. 1835) 0006a10 - 0006a21: 攝受因前約五蘊六處生位別名別立名今約倶是攝受自體皆名攝受前約於境於根用別觸受各別立名今初同於境用觸受 [show] (1 hit)
辯中邊論述記 (No. 1835) 0008c24 - 0009a01: 治之善令姓清淨令姓淨即有所治故不相違所望別故 [show] (1 hit)
辯中邊論述記 (No. 1835) 0010b19 - 0010b25: 彼不斷故 述曰以修定謂待勝法便有我慢間起自恃陵他由此爲縁身見難斷如對法第一等散亂中説以我慢爲身見苗故 [show] (4 hits)
辯中邊論述記 (No. 1835) 0011b17 - 0011b24: 曰第一匱者乏也由昔世時生憎及長能感匱法之業所以今不聞於法不得自在作大法師二雖聞法而極勘少三雖廣聞不修 [show] (2 hits)
辯中邊論述記 (No. 1835) 0012c26 - 0013a01: 障體也由此障念住故此觀不淨等 [show] (1 hit)
辯中邊論述記 (No. 1835) 0013a05 - 0013a19: 此欲等四神足助伴故或闕一是神足障於八斷行亦隨減一八斷行者如對法第十及下卷等云謂欲勤信安正念正知思捨障 [show] (2 hits)
辯中邊論述記 (No. 1835) 0013a24 - 0013a28: 説此在忍第一法即五根時猶障所雜是下品攝爲五力障雖闕下品順決擇分亦是力障縱設有爲障所雜故不説也或障體同 [show] (2 hits)
辯中邊論述記 (No. 1835) 0014c01 - 0014c06: 不増所以不減或染法減時此無減淨法増此無増於無生法忍圓滿證之初地分得未能圓滿忍者是智知忍無生法名無生忍 [show] (2 hits)
辯中邊論述記 (No. 1835) 0015a08 - 0015a14: 頌大綱以自佛法此二盡稱之爲佛故論言許一切諸障皆得解脱故此二種攝諸障盡如上所説隨其所應二障所攝然十地障 [show] (1 hit)
辯中邊論述記 (No. 1835) 0016a16 - 0016a19: 即第一先陳性無以一切相恒無故即出體也 [show] (1 hit)
辯中邊論述記 (No. 1835) 0020b03 - 0020b10: 論曰一於非處愛至倶時出現 述曰此四不自在文皆易知不繁重釋何故無二佛輪王一無用故二由輪王等作業無相競業 [show] (4 hits)
辯中邊論述記 (No. 1835) 0020c28 - 0021a14: 觀徳失故略不説雖於因獨覺菩薩亦依於他以其根性及得果生唯樂依自故略不説此中智望於自乘果皆是正因所觀他等 [show] (1 hit)
辯中邊論述記 (No. 1835) 0021b07 - 0021b14: 論曰意謂恒至一切境故 述曰七五六識如次應知舊論云第六識名分別以具三分別故今勘梵本無此言也但言思惟尋度 [show] (1 hit)
辯中邊論述記 (No. 1835) 0022b09 - 0022b14: 爲苦對法云是故修觀行治此輕安於身生故然麁重有唯染有通異熟有通無漏如瑜伽第二唯識抄會 [show] (1 hit)
辯中邊論述記 (No. 1835) 0022b29 - 0022c03: 治法爲修能治法故觀法能入道諦 [show] (1 hit)
辯中邊論述記 (No. 1835) 0023a03 - 0023a07: 事解神勝因解足前加行所求勝事勝事之因即此神足 [show] (1 hit)
辯中邊論述記 (No. 1835) 0025b09 - 0025b16: 求不多求乞而積貯也應時者隨時所積不求非物故即四事也飮食等是信已有勝遠離者住正命中行少欲知足故名遠離 [show] (3 hits)
辯中邊論述記 (No. 1835) 0029b14 - 0029b15: 論曰長時最勝至熏習成故 述曰非如二乘及世間果少時得故少修之 [show] (3 hits)
辯中邊論述記 (No. 1835) 0029c18 - 0029c21: 道故名發起勝第一法以促故此中不説非體非此 [show] (1 hit)
辯中邊論述記 (No. 1835) 0031c03 - 0031c09: 論者不能行行若能行行所持教名受持故第六彼論唯約依行行已受持故第七説以在諷誦後故自爲勸他並此相似故 [show] (1 hit)
辯中邊論述記 (No. 1835) 0033a13 - 0033a21: 説由此二麁重故修善法起我我所及與我慢故知種子不取現行此中亦説由麁重力有我慢現行故此論唯説我慢現行頌言 [show] (1 hit)
辯中邊論述記 (No. 1835) 0033a22 - 0033b09: 起散亂即作意亂作意倶散亂爲體體非作意由散亂爲先後方入餘乘故或體即作意者入餘乘定通三性心皆名散亂或唯愛 [show] (1 hit)
辯中邊論述記 (No. 1835) 0035b01 - 0035b18: 者答第二問由戲論想倶時作意心所之所熏習説此種子名言作意發起意作意法勝故所熏種但名作意或所熏習即是本識 [show] (3 hits)
辯中邊論述記 (No. 1835) 0036b29 - 0036c05: 遠離者是對治義以加行知計所執或依他起皆唯有名其根本智即能對治一切分別分別者遍計執心如加行道作唯識觀伏 [show] (1 hit)
辯中邊論述記 (No. 1835) 0037a06 - 0037a11: 意未滅説爲雜染若斷滅説爲清淨然此染淨通心心所但言作意者生心勝若故根不壞作意現前不説餘故 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.