Search word : "時" : Including related character :

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成唯識論演祕 (No. 1833) 0900a05 - 0900a12: 無此惑與慢･見謂染愛時或高擧或推求慢之與見或更相應謂高擧時復邪推搆　撿兩本論並五十五疏云五十八亦恐撿錯 [show] (2 hits) 成唯識論演祕 (No. 1833) 0900b15 - 0900c02: 説有念所執頼耶是無始時曾受類故縁現境故非縁曾受　問設縁過去彼已滅故但縁現影此即一切皆縁境類如何曾受與境 [show] (2 hits) 成唯識論演祕 (No. 1833) 0900c07 - 0900c14: 善心起小十隨惑若一生時必無第二四善･不善･無記心起謂不定四不定四法瑜伽亦名隨煩惱也放逸等十既云遍染明知 [show] (1 hit) 成唯識論演祕 (No. 1833) 0900c18 - 0900c20: 者此難意云疑與勝解倶時而生境有理事疑縁於理勝解縁事既不同取便違同一所縁之義　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0901b02 - 0901b09: 阿頼耶識相應受於一切時唯是不苦不樂受於一切識三受位中恒相續流乃至命終無有斷絶所餘二受當知思惟之所引發非 [show] (3 hits) 成唯識論演祕 (No. 1833) 0901b25 - 0901c02: 摩他所攝藏故此意一切時微細隨逐故　釋三界者有情所歸所集之所猶 [show] (1 hit) 成唯識論演祕 (No. 1833) 0901c10 - 0901c19: 見迹者出世間道現在前時此諸煩惱不得現行從彼出已還復現行善通達故未永斷故若諸無學此一切種皆不現行是諸煩惱 [show] (2 hits) 成唯識論演祕 (No. 1833) 0901c20 - 0902a02: 彼論云又見雜染得解脱時亦能於餘畢竟解脱非餘雜染得解脱時即能解脱諸見雜染所以者何由生此者依世間道乃至能離 [show] (2 hits) 成唯識論演祕 (No. 1833) 0902a03 - 0902a06: 云與有頂地下下煩惱一時頓斷先已斷故何名頓斷耶　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0902a16 - 0902a20: 慢相應或翻彼相應一切時恃擧爲行或平等行與彼倶轉了別爲性　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0902c13 - 0902c15: 他已去無非法觀及法果時即應恒時起平等智　 [show] (2 hits) 成唯識論演祕 (No. 1833) 0902c29 - 0903a02: 要起執方名頼耶既不執時名何不捨由此理論許縁無咎　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0903a11 - 0903a14: 不然者顯彼細障有不行時即法觀起前解爲勝　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0903a29 - 0903b17: 意識中有與煩惱共相應時不共無明名不成故　釋曰牒轉計破意有餘惑方名爲染不共既與彼意惑倶便是相應何名不共　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0903b18 - 0903c14: 行不絶意識何有而得淨時　論諸施等心應不成善彼煩惱相恒相應故　釋曰破文外救外救既云意恒成染亦何爽耶故斯難 [show] (2 hits) 成唯識論演祕 (No. 1833) 0904a06 - 0904a07: 者由十増上十得主名倶時無明不得主號曰相應也　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0904b08 - 0904b12: 思擇･隨念分別應一切時無分別故傳釋云肉搏心藏四塵色法爲意識依 [show] (1 hit) 成唯識論演祕 (No. 1833) 0905a01 - 0905a13: 受異唯順生受通生後等時差別故六初起異無想二界滅定唯人七退有異得不經生･經生別故八名號異九還不還異如箭射 [show] (1 hit) 成唯識論演祕 (No. 1833) 0905c15 - 0905c27: 中顯示現神通化爲菩薩時示現種種陶師等類工巧等處此是智上身業相現爲摧傲慢故現斯事善巧方便即是悲慧平等運道 [show] (1 hit) 成唯識論演祕 (No. 1833) 0906a04 - 0906a21: 契經説如來先世迦葉佛時作是罵言何處沙門剃鬚髮者有大菩提無上菩提極難得故由彼惡業今受如是難行苦果　釋曰今 [show] (1 hit) 成唯識論演祕 (No. 1833) 0907c07 - 0908a08: 證五倶亦應五識無非倶時言五識故次云第六通三性者是就他難非許五倶破他第六又後師難言容倶顯其五識非恒時並簡 [show] (2 hits) 成唯識論演祕 (No. 1833) 0908a16 - 0908a20: 論瑜伽至後時方出者按彼論云非即彼定相應意識而無唯字唯之與即義少相似此論意證不獨意取改即爲唯亦無者字又疏 [show] (1 hit) 成唯識論演祕 (No. 1833) 0908a25 - 0908a29: 初起定起定即是將出定時此二時意與耳同縁　 [show] (2 hits) 成唯識論演祕 (No. 1833) 0909c18 - 0909c26: 至不苦不樂者問身識一時領順･違境何受相應　答傳有二釋一云無有一時能領二境故隨一倶二云即一時中能領二境境 [show] (3 hits) 成唯識論演祕 (No. 1833) 0910a08 - 0910a10: 心必有輕安輕安調暢倶時五識何得有苦　答相應之識調暢苦無五非相應有苦何失　 [show] (1 hit) 成唯識論演祕 (No. 1833) 0910a27 - 0910b23: 學法何以故依止此法於時時中精進修學戒等三學故云何無學謂阿羅漢諸漏已盡若出世有爲法若世間善法是名無學法謂 [show] (2 hits) 成唯識論演祕 (No. 1833) 0910c02 - 0910c06: 疏意識爾時至不善無覆者問若所引五識要與能引第六同性如何五識三性容倶　答今此中意不得所引與能引意一向異性 [show] (1 hit) 成唯識論演祕 (No. 1833) 0910c27 - 0911a14: 如燈具辨有義應前後起時差別故謂若有時悦身不遍但名爲喜乃時周遍説名爲樂　詳曰此論自云悦身心故辨喜･樂二既 [show] (3 hits) 成唯識論演祕 (No. 1833) 0911b16 - 0911b22: 不樂受與純苦無雜受倶時而轉當知此受被映故難 [show] (1 hit) 成唯識論演祕 (No. 1833) 0911c28 - 0912a15: 別前後便爲河漢又心起時未曾無所何得據無心取説總若無心所總亦不縁何但別相順理教者王取總相可爲善談邪正等者 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.