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大正蔵検索 - 再検索

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Search word : "性" : Including related character :

79144 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000..2096 2097 2098 2099 2100 2101 2102 2103 2104 2105 2106 2107 2108 2109 2110 2111 2112 2113 2114 2115 2116 ..2200....2300....2400....2500....2600....2639 --- [ keyword count ]

釋摩訶衍論勘注 (No. 2290) 0691b25 - 0691c03: 獨力隨相本覺業用非自性染無能斷道　問既屬六染五有爲數云何不斷　答無明既斷本覺不生約義亦説不生名斷若望前 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0691c07 - 0691c28: 昔人云一念者靈知之自性也意言始覺與彼本覺靈知之性冥然不二故云一念相應文記三云謂由覺智性堅用利能摧惑障喩 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0692c05 - 0692c10: 二對治行相今欲顯示見性名覺心由離念是故連帶於此而説以始覺智合本覺故始本不二無去無來到無生覺説名究竟文疏 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0692c11 - 0692c16: 　私云得見心性心則常住者即是本覺心　也是即了知四相妄心即是本性一心故　云離微細念也而未師呼上離念爲承　 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0692c22 - 0693a01: 相違法理必應然是故二性無倶成失文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0692x03 - 0692x03: Footnote 第三云覺（始覺）心（性淨）初起（生相）心（眞合）無初相（斷除）以遠離微細念（上所斷者）故得見心性即常住 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0693a16 - 0693a25: 謂若知所斷無明及業體性是有理應能治復作有解則解脱道不名無念有初生起能所念故若其所知能知無有如何建立解脱 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0693b05 - 0693b17: 知生相及與無明縁生無性自體皆空若定實有隨於常邊云何能斷能知覺智性自凝然法界無生本無有起能斷所斷不可得故 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0693b18 - 0693b27: 智故一云本覺以上云法性之理故一云始本無二之覺以是究竟覺故一云即所入如來藏靈明性覺以至佛位門盡歸法故以上 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0693c16 - 0693c25: 之理生佛等同故但知佛性一義爲言論　深意不爾佛果實體絶相待故非但越　十地而居佛位還遍至一切處是故一　切衆 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0694a14 - 0694c16: 衆生本覺而起良以覺體性無二故文又云若但依前自宗本覺同體義答仍未通釋金剛已還心猶有念故須望別異體義決蓋以 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0694c26 - 0695a05: 上入證之徑路若約　體性本覺即有萬徳法身之別文仍今一　味平等者皆悉量等義非一法也　大總 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0695a24 - 0695b08: 明隨染本覺後四鏡下明性淨本覺又亦可上來總明覺體此文辨覺相下四鏡文雙明體相也文記三云本覺通用以爲能隨無明 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0695b22 - 0695b27: 文一者本有性智等　抄二云本智淨相等者智淨相是能斷智和合相續是所斷惑法身純智是所成徳本覺隨染并自性淨心等 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0695b28 - 0695c07: 　私云本有性智清淨門者智淨相總名也　此中二門一文通具二義非文句別説　也次業用門中二科亦爾也仍云就義判　 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0695c11 - 0695c12: 　私云智淨相者性用也不思業相者業用　也例如一火具軟燒二徳也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0696a07 - 0696a23: 二歟　所謂法力熏者自性法身熏也如實修行　者般若實智熏也　本論破和合識相等者　且擧倶合顯無明也相續心相者 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0696b07 - 0696b16: 斷諸惑然由隨染不失自性如水成波豈無濕性自性明淨能淨能治諸染勢雖未禁終不放捨故下轉去亦得説斷當待始覺相資 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0696b17 - 0696b29: 師意大同也本覺智體自性明淨　遍因果中同時雖治諸惑約始覺上轉　而説本覺下轉譬如雲馳月運舟行岸移　也　今謂 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0696c05 - 0696c10: 釋同之也今謂體堅實爲性　故作沈沒之徳還爲出生之源用假名爲　業故作輕昇之功還與沈沒之力譬如　樹根堅住地底 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0696c11 - 0696c16: 則無前後等　疏三云剋性則別無體相論時乃寧有後先蓋不離於一心故 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0696c27 - 0696c30: 悟入佛之知見故其知見性即是本覺知見相者即是始覺文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0697a01 - 0697a17: 由對後義智爲始覺故佛性論云煩惱有二種滅一自性滅二對治滅對此二義故有二覺文疏三云　問此既斷染復何成染　答 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0697a23 - 0697b03: 皆遮詮一事之義而諸法性亦是實相翻前無相顯眞樂徳亦是常住翻前無體即眞徳亦是決定翻前無言即眞淨徳謂不同雜染 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0697b27 - 0697c09: 謂由諸法全攬理成相即性故云皆是理既皆是理故不可斷若爾前文自宗決斷由同體故説言一斷即一切斷此中同體何云不 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0697c10 - 0698a04: 契諦理無明虚　假違法性故云異體義也是故斷與不　斷二義存之也上同一相續義此中同體　及第四卷同相門第五卷同 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0698a05 - 0698a17: 記三云謂由諸法相不異性故説三毒即是涅槃見及非見著與不著本來一相悉無差別由此一相無諸相故貪欲恚癡涅槃佛道 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0698a23 - 0698a28: 文無明之相不離覺性等　藏疏上云此無明之相與彼本覺非一非異非異故非可壞非一故非不可壞若依非異非可壞義説無 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0698b02 - 0698b12: 釋明不一義而水　非動性等及而心非動等明不異義也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0698b13 - 0698b24: 覺可　斷門義也本覺之性不然動相之位即是　水性徳相也豈止動存靜乎六塵縁起之　體即云六如來可思之凡動相雖滅 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee