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Search word : "修" : Including related character :

80241 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400..1446 1447 1448 1449 1450 1451 1452 1453 1454 1455 1456 1457 1458 1459 1460 1461 1462 1463 1464 1465 1466 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2675 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0107a12 - 0107a17: 淨想次釋出家於無常所修苦想三釋遠離閑居中修光明想　思擇者正思量　修習者起修作不淨想中有三初列二力次明二 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0107a18 - 0107a23: 放逸　五雖勤方便等者修不淨時邪思上勝心隨淨相 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0107a24 - 0107b02: 樂寂止　七身不調故不修慧品觀察諸法｣ [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0107b03 - 0107b05: 論更加二總謂思擇障及修習障故成十四 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0107b12 - 0107b15: 修所成慧所除七法暗者一惛沈二掉擧三喜悦四怖瞋二種相應等法五起言尋伺六不正思惟及心散亂七邪思搆如其次第七 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0107b16 - 0107b23: 間一切種清淨下釋第四修果文分爲二初釋二淨後結成修果初復分二初釋第六世間淨支後釋第七出世淨支初文復二初廣 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0107b24 - 0107c05: 勵四折伏色愛五善未圓修他惡尚勝六於淨天生心無耽染七不自卑下策擧増修八隨順二修九勤精正法十於止觀隨生愛 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0107c06 - 0107c20: 尸羅三自誓受精勤無間修習善法四爲斷衆苦受前三處時應正觀察衆苦隨逐此四處中前三各起五相第四處起七相　初處 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0107c21 - 0108a08: 自在後彼由如是樂斷樂修下結成離染進善自在之相初中復三初標便起如理作意次明依四處起二十二觀故乃至成出家及 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0108a19 - 0108b17: 辨　一若捨清淨法而不修爲其終不能任運自起作而能獲得　二除清淨法外於餘世事尚非請他而能成辨況清淨事　三決 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0108b21 - 0108c22: 等能入境界四此等觀前修四聖種六隨念等名能攝受加行資糧五即於此前受持三藏親近和上及阿闍梨能受教誡加行思惟 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0108c24 - 0108c25: 四修六隨念　五住四聖種　第五因三相者加行方便爲二正加行爲一 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0109a10 - 0109a19: 多定樂中有六修止擧捨入住出　多思擇中有四謂善勝慧名思擇者此出思擇體下明四善巧一於晝夜分了知善惡増長衰退 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0109a20 - 0109a29: 第四修習如所得道中有三初問次釋後結釋中初明四法爲依後明五法圓滿四法者一心極思慕心出離樂欲何當具足住如阿 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0110a06 - 0110a08: 論樂遠離中無倒修治初業地已者謂修治初發心業即出家等是　邊際臥具者極惡臥具名邊際也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0110b28 - 0110c03: 論答於經行時從幾障法修其心中云以有明倶心及有光倶心者謂水火星月藥草珠寶是明縁此明之心名明倶心唯日一種是 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0110c04 - 0110c05: 論答於宴坐時修心中云謂或觀其骨或觀其鎖或觀骨瑣間 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0112a07 - 0112a09: 分及夜初分以下至或爲修斷閑居宴默以來略明語默二法於中有二一語二默准文可知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0112a10 - 0112a11: 思惟法時乃至無間修習殷重修習以來廣明語默文亦有二准上可知 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0112a12 - 0112a13: 至皆悉除遣以來解於勞修 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0112c29 - 0113a04: 　又云洗除身心也亦云修治其心也三衣如前已釋三安怛婆參者安怛名内婆參是衣此衣通前二衣應皆云三 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0113c03 - 0113c04: 　及樂解脱以下等是名修道 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0114c12 - 0114c20: 何處見諦人起妄見無文修道起常見今此處即現起何惑也又此在凡位起未見諦故無妨　若爾前見諦者作此十六勝行如何 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0115b02 - 0115b09: 極猛盛觀後因縁相者即修集資糧於最後成滿之因縁下定中准知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0115b17 - 0115b22: 有義七覺在見道八正在修道見道無相修道分別分別故有相無相故平等而覺故言等覺此義上下無妨 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0116b01 - 0116b06: 論第五解修身觀中云若縁無識身色於過去有識等者此中意明見死屍於過去世曾有識時此現屍名外當有識時名内縁現有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0116c17 - 0117a18: 切一切惡不善法乃是正修習時有八斷行爲欲永害諸隨眠故爲三摩地得圓滿故差別而轉等者此擧欲明八斷行所由此八斷 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0117a28 - 0117b11: 曰即由如是諸根諸力漸修習等便能發起上中下品順決擇分等者此中根力如中邊論根在煖頂力在後二位今即乃言由此根 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0117b27 - 0117c07: 至若由所縁差別勢力勤修加行者此中意貪瞋癡等人此有對治先於五停心觀名定由所縁差別勢力隨貪行者作不淨觀勤行 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0118b04 - 0118b15: 是二境性是三障淨爲四修作意是五　就下長行中即分爲三　初從若有自愛下乃至解四處訖以來名往慶問　第二從如是 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee